1 Samuel 14:18
Then Saul said to Ahijah, "Bring the ark of God." (For at that time it was with the Israelites.)
And Saul said
This phrase introduces us to King Saul, the first king of Israel, who was anointed by the prophet Samuel. Saul's leadership is often marked by impulsive decisions and a lack of spiritual discernment. In this context, Saul's command reflects his desire to seek divine guidance, albeit in a manner that may not fully align with God's will. The Hebrew root for "said" (אָמַר, 'amar) often implies a declaration or command, indicating Saul's authoritative position but also his tendency to act without seeking deeper spiritual insight.

to Ahijah
Ahijah is identified as a priest, a descendant of Eli, serving during Saul's reign. His presence signifies the religious leadership that was supposed to guide the king in spiritual matters. The name Ahijah means "brother of Yahweh" or "Yahweh is my brother," suggesting a close relationship with God. However, the historical context reveals a priesthood in decline, as Eli's lineage was under divine judgment (1 Samuel 2:31-36).

Bring the ark of God
The Ark of the Covenant was the most sacred object in Israel, symbolizing God's presence and covenant with His people. Saul's request to bring the ark indicates his desire for divine intervention in the battle against the Philistines. However, it also reflects a potential misunderstanding of the ark's role, treating it as a talisman rather than a symbol of God's holy presence. The Hebrew word for "ark" (אֲרוֹן, 'aron) denotes a chest or container, but in this context, it is the dwelling place of God's glory.

For at that time
This phrase situates the narrative in a specific historical moment, emphasizing the immediacy and urgency of Saul's decision. It suggests a period of crisis or significant challenge, as the Israelites faced formidable enemies. The historical context of the Philistine threat highlights the need for divine guidance and the importance of faithful leadership.

it was with the Israelites
The presence of the ark with the Israelites underscores God's covenantal relationship with His chosen people. It serves as a reminder of God's faithfulness and the need for Israel to remain obedient to His commands. The phrase also implies a sense of national identity and unity centered around the worship of Yahweh. Historically, the ark's location among the Israelites was a source of strength and assurance, provided they approached it with reverence and obedience.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God but later rejected due to disobedience. In this passage, he seeks divine guidance during a military conflict.

2. Ahijah
A priest serving during Saul's reign, likely a descendant of Eli. He is called upon by Saul to bring the ark, indicating his role in religious matters.

3. The Ark of God
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and guidance among the Israelites.

4. Israelites
The chosen people of God, engaged in a battle with the Philistines at this time.

5. Philistines
A neighboring people and frequent adversaries of Israel, known for their military prowess and conflicts with the Israelites.
Teaching Points
Seeking God's Guidance
Saul's request for the ark underscores the importance of seeking divine guidance in times of uncertainty. Believers today should prioritize prayer and scripture study to discern God's will.

Symbol vs. Substance
The ark was a symbol of God's presence, but true reliance on God requires obedience and faith, not just ritualistic actions. Christians should ensure their faith is genuine and not merely symbolic.

Leadership and Responsibility
Saul's leadership decisions had significant consequences for Israel. Leaders in any capacity should seek God's wisdom and act responsibly, understanding the impact of their choices.

Historical Context and Relevance
Understanding the historical and cultural context of biblical events enriches our comprehension and application of scripture. Believers should study the Bible with an awareness of its original setting.
Bible Study Questions
1. How does Saul's request for the ark reflect his understanding of God's presence and guidance? How can we apply this understanding in our daily decision-making?

2. Compare Saul's use of the ark in this passage with its use in 1 Samuel 4. What lessons can we learn about the proper and improper ways to seek God's help?

3. In what ways can symbols of faith (like the ark) become substitutes for genuine faith and obedience in our lives today?

4. How does the role of Ahijah as a priest inform our understanding of spiritual leadership and responsibility? What qualities should we look for in spiritual leaders today?

5. Reflect on a time when you sought God's guidance in a challenging situation. How did you discern His will, and what was the outcome? How can this passage encourage you to seek God's guidance more earnestly?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, emphasizing its role as a symbol of God's presence.

1 Samuel 4:3-11
Details a previous instance where the Israelites brought the ark into battle, resulting in its capture due to their disobedience and presumption.

Numbers 27:21
Highlights the use of the Urim and Thummim for seeking God's guidance, a practice Saul might have been attempting to replicate with the ark.
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
Impatience in Seeking Divine CounselB. Dale 1 Samuel 14:16-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Ahiah, Ahijah, Ahi'jah, Ark, Bring, Ephod, Hither, Israelites, Nigh, Saul, Sons
Dictionary of Bible Themes
1 Samuel 14:16

     5611   watchman

1 Samuel 14:15-16

     5819   cowardice

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 14:18 NIV
1 Samuel 14:18 NLT
1 Samuel 14:18 ESV
1 Samuel 14:18 NASB
1 Samuel 14:18 KJV

1 Samuel 14:18 Commentaries

Bible Hub
1 Samuel 14:17
Top of Page
Top of Page