1 Samuel 14:17
Saul said to the troops who were with him, "Call the roll and see who has left us." And when they had called the roll, they saw that Jonathan and his armor-bearer were not there.
Then Saul said
This phrase introduces King Saul, the first king of Israel, who was anointed by the prophet Samuel. Saul's leadership is often marked by impulsive decisions and a lack of faith, contrasting with his son Jonathan's bravery and trust in God. The Hebrew root for "said" (אָמַר, 'amar) implies a command or declaration, highlighting Saul's authoritative role among the troops.

to the troops who were with him
The "troops" refer to the Israelite soldiers under Saul's command. Historically, these men were part of a fledgling army, often outnumbered and outmatched by their enemies, such as the Philistines. The phrase underscores the communal aspect of Israel's military efforts, where unity and obedience to leadership were crucial for survival.

Call the roll
This phrase indicates a military practice of accounting for soldiers, ensuring that all are present and accounted for. The Hebrew word for "call" (פָּקַד, paqad) can also mean to muster or appoint, suggesting a formal and organized approach to leadership. This action reflects Saul's concern for order and accountability within his ranks.

and see who has left us
Saul's directive to "see who has left us" reveals his awareness of potential desertion or absence among his men. This concern is rooted in the precarious situation Israel often found itself in, surrounded by hostile nations. The phrase also foreshadows the discovery of Jonathan's absence, setting the stage for the unfolding narrative of his courageous actions.

And when they had called the roll
The completion of the roll call signifies a thorough and diligent process, emphasizing the importance of knowing the status of each soldier. This practice reflects the disciplined nature of ancient military operations and the necessity of maintaining a cohesive fighting force.

they saw that Jonathan and his armor-bearer were not there
The absence of Jonathan and his armor-bearer is pivotal. Jonathan, Saul's son, is depicted as a man of faith and action, often stepping out in boldness to confront Israel's enemies. His armor-bearer, a loyal companion, symbolizes the support and camaraderie essential in spiritual and physical battles. This moment highlights Jonathan's initiative and foreshadows his significant role in the victory over the Philistines, demonstrating that true leadership often involves stepping out in faith, even when it means leaving the safety of the group.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is leading the Israelites against the Philistines.

2. Jonathan
Saul's son, known for his bravery and faith in God. He plays a crucial role in the events of this chapter by initiating an attack on the Philistine garrison.

3. Armor-bearer
Jonathan's young assistant, who accompanies him into battle. His loyalty and courage are evident as he follows Jonathan into a dangerous situation.

4. Israelite Troops
The soldiers under Saul's command, who are engaged in a standoff with the Philistines.

5. Philistines
The primary adversaries of Israel during this period, representing a constant threat to the Israelites.
Teaching Points
Leadership and Responsibility
Saul's decision to call the roll reflects his responsibility as a leader to account for his men. Leaders today must also be diligent in knowing and caring for those under their charge.

Faith and Initiative
Jonathan's absence from the camp is a result of his faith-driven initiative. Believers are encouraged to step out in faith, trusting God to work through their actions.

Loyalty and Support
The armor-bearer's willingness to follow Jonathan into danger highlights the importance of loyalty and support in fulfilling God's purposes.

Divine Providence
The unfolding events demonstrate God's providence in using Jonathan's actions to bring about a victory for Israel. Believers can trust that God is at work, even in seemingly small or isolated actions.
Bible Study Questions
1. How does Saul's leadership style in this passage compare to other leaders in the Bible, and what can we learn from it?

2. In what ways does Jonathan's faith and initiative inspire you to take action in your own life?

3. How can the loyalty of Jonathan's armor-bearer be applied to our relationships and commitments today?

4. What other biblical accounts illustrate the theme of God using a small number of people to achieve great victories?

5. How can we discern when God is calling us to take bold steps of faith, as Jonathan did?
Connections to Other Scriptures
1 Samuel 13
Provides context for Saul's kingship and the ongoing conflict with the Philistines, setting the stage for Jonathan's actions.

Judges 7
The account of Gideon, which parallels Jonathan's faith and courage in facing overwhelming odds with a small force.

Hebrews 11
Highlights the faith of Old Testament figures, including those who acted courageously in battle, like Jonathan.
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
Impatience in Seeking Divine CounselB. Dale 1 Samuel 14:16-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Armor, Armorbearer, Armor-bearer, Armourbearer, Armour-bearer, Bearer, Behold, Count, Counted, Forces, Inspect, Jonathan, Missing, Muster, Mustered, Numbered, Saul, Servant, Weapons
Dictionary of Bible Themes
1 Samuel 14:16

     5611   watchman

1 Samuel 14:15-16

     5819   cowardice

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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