1 Samuel 14:19
While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, "Withdraw your hand."
While Saul spoke to the priest
This phrase sets the scene in a moment of decision and spiritual inquiry. Saul, the first king of Israel, is depicted here in a moment of seeking divine guidance. The priest, likely Ahijah, who is wearing the ephod, represents the spiritual authority and connection to God. In the Hebrew context, the role of the priest was crucial for seeking God's will, especially in times of war. This highlights the importance of seeking divine counsel before making critical decisions, a principle that resonates with the conservative Christian emphasis on prayer and reliance on God's guidance.

the tumult in the camp of the Philistines continued and increased
The "tumult" refers to the chaos and confusion among the Philistine forces. Historically, the Philistines were a significant threat to Israel, often depicted as a formidable enemy. The increasing tumult suggests a divinely orchestrated confusion, reminiscent of other biblical instances where God intervenes in battles (e.g., Gideon's victory in Judges 7). This serves as a reminder of God's sovereignty and power to disrupt the plans of the enemy, encouraging believers to trust in God's ability to fight their battles.

so Saul said to the priest, 'Withdraw your hand.'
Saul's command to "Withdraw your hand" indicates an abrupt decision to halt the priest's inquiry of God. The phrase suggests urgency and a shift from seeking divine guidance to taking immediate action. In the Hebrew tradition, the priest's hand would be involved in consulting the Urim and Thummim, sacred lots used to discern God's will. Saul's decision to stop this process reflects a moment of impulsivity, a recurring theme in his reign. From a conservative Christian perspective, this serves as a cautionary tale about the dangers of impatience and acting without fully seeking God's direction, emphasizing the value of waiting on the Lord and trusting in His timing.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this passage, Saul is leading Israel against the Philistines.

2. The Priest
Likely Ahijah, who was serving as a priest during Saul's reign. He was wearing the ephod, which was used to inquire of God.

3. Philistines
A significant enemy of Israel during this period. They were known for their military prowess and frequent conflicts with the Israelites.

4. The Camp of the Philistines
The location where the Philistine army was encamped and where the tumult was occurring.

5. The Tumult
The chaos and confusion in the Philistine camp, which was increasing as Saul was speaking to the priest.
Teaching Points
Seeking God's Guidance
Saul's interaction with the priest highlights the importance of seeking divine guidance in times of decision. However, his impatience led him to act without waiting for a clear answer from God.

The Consequences of Impatience
Saul's decision to tell the priest to "withdraw your hand" reflects a lack of patience and trust in God's timing. This can serve as a warning against making hasty decisions without seeking God's will.

God's Sovereignty in Battle
The increasing tumult in the Philistine camp demonstrates God's ability to intervene and create confusion among the enemies of His people, reminding us of His ultimate control over all situations.

The Role of Spiritual Leaders
The presence of the priest with Saul underscores the importance of spiritual leadership and guidance in the life of a believer, especially during critical moments.

Faith in Action
While seeking God's guidance is crucial, there is also a time for action. Balancing faith and action requires discernment and trust in God's leading.
Bible Study Questions
1. How does Saul's decision to tell the priest to "withdraw your hand" reflect his leadership style and relationship with God?

2. In what ways can impatience affect our decision-making process, especially when seeking God's guidance?

3. How does the tumult in the Philistine camp illustrate God's sovereignty and ability to work on behalf of His people?

4. What role do spiritual leaders play in helping us discern God's will, and how can we better support them in their ministry?

5. How can we balance the need for seeking God's guidance with the necessity of taking action in our daily lives?
Connections to Other Scriptures
1 Samuel 13
Provides context for Saul's leadership and the ongoing conflict with the Philistines, highlighting Saul's earlier disobedience.

Exodus 28
Describes the ephod and its use in seeking God's guidance, relevant to understanding the priest's role in this passage.

Judges 7
The account of Gideon, where God causes confusion among the enemies of Israel, similar to the tumult in the Philistine camp.
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
Impatience in Seeking Divine CounselB. Dale 1 Samuel 14:16-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Becoming, Camp, Commotion, Continued, Host, Increased, Louder, Noise, Pass, Philistine, Philistines, Priest, Remove, Saul, Spake, Talked, Talking, Tents, Tumult, Withdraw
Dictionary of Bible Themes
1 Samuel 14:16

     5611   watchman

1 Samuel 14:15-16

     5819   cowardice

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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