1 Kings 7:22
And the tops of the pillars were shaped like lilies. So the work of the pillars was completed.
And on the tops of the pillars
The phrase "on the tops of the pillars" refers to the architectural design of the temple Solomon built, specifically the two bronze pillars named Jachin and Boaz. These pillars were not merely structural but also symbolic, representing strength and stability. In the Hebrew context, pillars often symbolize support and permanence, reflecting God's enduring presence and the steadfastness of His promises to Israel.

was the lily design
The "lily design" is a decorative motif that adorned the tops of the pillars. Lilies in the Bible often symbolize purity, beauty, and divine creation. The Hebrew word for lily, "shushan," is associated with grace and elegance. This design choice reflects the beauty and holiness of the temple, a place where God's presence dwells. The lily, a common motif in ancient Near Eastern art, also signifies the connection between the divine and the natural world, reminding worshippers of God's creative power and attention to detail.

Thus the work of the pillars was completed
The completion of the pillars signifies the fulfillment of a significant part of the temple's construction. In the biblical narrative, completion often denotes not just the end of a task but the fulfillment of God's plan. The Hebrew word for "completed," "kalah," implies bringing something to its intended purpose. This completion is a testament to the skill and dedication of the craftsmen, as well as the divine guidance in the construction of a dwelling place for God. It serves as a reminder of the importance of finishing the work God sets before us, with diligence and faithfulness, to His glory.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and his palace. He is known for his wisdom and wealth.

2. Hiram
A skilled craftsman from Tyre, who was brought to work on the temple. He was responsible for the bronze work, including the pillars.

3. Temple of Solomon
The first temple in Jerusalem, a central place of worship for the Israelites, symbolizing God's presence among His people.

4. Pillars (Jachin and Boaz)
Two bronze pillars at the entrance of the temple, named Jachin ("He will establish") and Boaz ("In Him is strength").

5. Lily Design
A decorative motif on the tops of the pillars, symbolizing beauty and purity.
Teaching Points
Symbolism of Beauty in Worship
The lily design on the pillars represents the beauty and purity that should characterize our worship and relationship with God. Just as the temple was adorned with intricate designs, our lives should reflect the beauty of holiness.

Strength and Establishment
The names of the pillars, Jachin and Boaz, remind us that God is our strength and He establishes our ways. In our spiritual journey, we must rely on God's strength and His ability to establish us in His purposes.

Completion of God's Work
The completion of the pillars signifies the fulfillment of God's plans. In our lives, we should strive to complete the tasks God has given us, trusting that He will bring His work to completion in us.

Attention to Detail in Service
The detailed craftsmanship of the temple teaches us the importance of diligence and excellence in our service to God. We should approach our tasks with the same dedication and care.
Bible Study Questions
1. How does the lily design on the pillars reflect the character of God, and how can we incorporate this understanding into our daily worship?

2. In what ways do the names Jachin and Boaz inspire you to trust in God's strength and establishment in your life?

3. How can the completion of the pillars encourage us to persevere in completing the work God has set before us?

4. What parallels can you draw between the detailed craftsmanship of the temple and the way we should approach our spiritual disciplines?

5. How can the beauty and order of the temple inspire us to create spaces in our lives that reflect God's glory and presence?
Connections to Other Scriptures
Exodus 25-27
Describes the detailed instructions for the Tabernacle, which parallels the detailed craftsmanship in Solomon's temple, emphasizing the importance of beauty and order in worship.

2 Chronicles 3-4
Provides a parallel account of the construction of the temple, including the pillars, reinforcing the significance of these structures.

Matthew 6:28-29
Jesus refers to the lilies of the field, highlighting God's provision and the beauty of His creation, which can be connected to the lily design on the pillars.
Alliance of Strength with BeautyW. Balgarnie.1 Kings 7:22
Character Attractive1 Kings 7:22
Lily-WorkE. Mellor, D. D.1 Kings 7:22
Lily-WorkDavid Brook, M. A.1 Kings 7:22
Sensitive to the BeautifulH. W. Beecher.1 Kings 7:22
Simplicity in DecorationTytler's History1 Kings 7:22
Strength and BeautyM. G. Pearse.1 Kings 7:22
Strength and BeautyW. Clarkson.1 Kings 7:22
Strength and BeautyF. L. Goodspeed, A. B. , S. T. B.1 Kings 7:22
Strength and Beauty in CharacterR. W. Davis.1 Kings 7:22
The LotusW. Balgarnie.1 Kings 7:22
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Complete, Completed, Design, Finished, Flowers, Lilies, Lily, Lily-work, Making, Pillars, Shape, Thus, Tops
Dictionary of Bible Themes
1 Kings 7:22

     4472   lily

1 Kings 7:13-22

     5211   art

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:15-22

     4446   flowers

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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