1 Kings 7:17
For the capitals on top of the pillars he made a network of lattice, with wreaths of chainwork, seven for each capital.
For the tops of the pillars
The phrase refers to the uppermost part of the two bronze pillars, Jachin and Boaz, which stood at the entrance of Solomon's Temple. In Hebrew, the word for "tops" is "rosh," which often signifies the head or chief part, indicating the importance and prominence of these pillars. Architecturally, these pillars were not merely structural but symbolic, representing strength and stability, key themes in the temple's design.

he made two networks
The "networks" were intricate latticework or mesh-like structures. The Hebrew word "shebakah" suggests a woven or interlaced design, which would have required skilled craftsmanship. This detail highlights the artistry and attention to detail in the temple's construction, reflecting the glory and majesty of God, whom the temple was built to honor.

of interwoven chains
The "interwoven chains" were likely decorative elements that added to the beauty and complexity of the pillars. The Hebrew term "sharashot" implies a series of linked or connected elements, symbolizing unity and continuity. This imagery can be seen as a metaphor for the interconnectedness of God's people and their covenant relationship with Him.

to decorate the capitals
The "capitals" were the crowning features of the pillars, known in Hebrew as "koteret." These were ornate and elaborate, serving as the focal point of the pillars. The decoration of the capitals signifies the importance of beauty and splendor in worship, as the temple was a place where God's presence dwelled, and thus, it was adorned with the finest craftsmanship.

on top of the pillars
This phrase emphasizes the position of the capitals, highlighting their visibility and prominence. The placement "on top" signifies elevation and exaltation, reminding us of the high and lifted-up nature of God, who is above all creation.

seven for each capital
The number "seven" in Hebrew culture often symbolizes completeness or perfection. The use of seven chains for each capital suggests a sense of divine perfection and completeness in the temple's design. This reflects the biblical theme of God's perfect creation and His desire for wholeness in His relationship with humanity.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and his palace. He is known for his wisdom and wealth, and his reign is marked by peace and prosperity.

2. Hiram of Tyre
A skilled craftsman from Tyre, who was brought in by Solomon to oversee the construction of the temple and its furnishings. He was renowned for his expertise in bronze work.

3. Temple of Solomon
The first temple in Jerusalem, built by Solomon as a permanent dwelling place for the Ark of the Covenant and a center for Israelite worship.

4. Pillars (Jachin and Boaz)
Two bronze pillars erected at the entrance of Solomon's Temple. They were significant both architecturally and symbolically, representing strength and stability.

5. Capitals
The decorative tops of the pillars, which were adorned with intricate designs, including the interwoven chains mentioned in this verse.
Teaching Points
The Beauty of God's Dwelling
The intricate design of the temple, including the interwoven chains, reflects the beauty and majesty of God's dwelling place. As believers, we are called to reflect God's beauty in our lives and worship.

Skill and Craftsmanship in Service to God
Just as Hiram used his God-given skills to glorify God through his work on the temple, we are encouraged to use our talents and abilities in service to God and His kingdom.

Symbolism of Strength and Stability
The pillars Jachin and Boaz symbolize strength and stability. In our spiritual lives, we are called to be pillars of faith, standing firm in God's truth and grace.

Attention to Detail in Worship
The detailed craftsmanship of the temple teaches us the importance of intentionality and excellence in our worship and service to God.

God's Presence in Our Lives
The temple was a physical representation of God's presence among His people. Today, we are reminded that God dwells within us, and we are to live as His holy temple.
Bible Study Questions
1. How does the craftsmanship of the temple reflect the character of God, and how can we apply this understanding to our own lives and worship?

2. In what ways can we use our unique skills and talents to serve God and His church, following the example of Hiram?

3. What do the pillars Jachin and Boaz symbolize in the context of our faith, and how can we strive to be pillars in our communities?

4. How does the attention to detail in the construction of the temple challenge us to approach our worship and service with excellence and intentionality?

5. Considering that believers are now the temple of God, how should this truth impact the way we live our daily lives and interact with others?
Connections to Other Scriptures
Exodus 31:1-11
This passage describes Bezalel and Oholiab, who were filled with the Spirit of God to craft the Tabernacle. It parallels Hiram's role in the temple, highlighting the importance of God-given skill in sacred work.

2 Chronicles 3:15-17
This passage provides additional details about the pillars Jachin and Boaz, emphasizing their significance and the artistry involved in their creation.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, drawing a spiritual parallel to the physical temple and its construction, underscoring the importance of holiness and dedication.
Hiram, the Master BuilderJ. R. Jackson.
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Capital, Capitals, Chain, Chains, Chainwork, Chain-work, Chapiter, Chapiters, Checker, Checker-work, Crowns, Festooned, Interwoven, Net, Nets, Network, Net-work, Open-work, Pillars, Seven, Threads, Tops, Twisted, Wreaths
Dictionary of Bible Themes
1 Kings 7:17

     5251   chains
     5425   net

1 Kings 7:13-22

     5211   art

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:15-20

     4450   fruit

1 Kings 7:15-22

     4446   flowers

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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