1 Kings 4:32
Solomon composed three thousand proverbs, and his songs numbered a thousand and five.
Solomon composed
The phrase "Solomon composed" highlights the active role of King Solomon in the creation of wisdom literature. The Hebrew root for "composed" is "דָּבַר" (dabar), which means to speak or declare. This suggests that Solomon's wisdom was not only a divine gift but also an active pursuit. Solomon's compositions were a result of his God-given wisdom, as seen in 1 Kings 3:12, where God grants him unparalleled wisdom. This act of composing reflects the importance of wisdom and knowledge in ancient Israelite culture, where oral and written traditions were vital for teaching and governance.

three thousand proverbs
The "three thousand proverbs" indicate the vastness and depth of Solomon's wisdom. The Hebrew word for "proverbs" is "מִשְׁלֵי" (mishlei), which refers to short, pithy sayings that convey moral or practical truths. Proverbs were a common literary form in the ancient Near East, used to impart wisdom across generations. Solomon's proverbs, many of which are preserved in the Book of Proverbs, cover a wide range of topics, including morality, ethics, and human behavior, reflecting the comprehensive nature of his wisdom.

and his songs numbered
The phrase "and his songs numbered" introduces another dimension of Solomon's creative output. The Hebrew word for "songs" is "שִׁיר" (shir), which denotes lyrical compositions often used in worship and celebration. Solomon's ability to compose songs demonstrates his versatility and the cultural importance of music in Israelite worship and society. Music was a means of expressing devotion, joy, and lament, and Solomon's contributions would have enriched the spiritual and cultural life of Israel.

a thousand and five
The specific number "a thousand and five" underscores the prolific nature of Solomon's songwriting. This precise count suggests a historical record-keeping practice, emphasizing the significance of his contributions. The sheer volume of his work indicates not only his personal dedication but also the value placed on artistic and spiritual expression in his reign. Solomon's songs, though not all preserved in the biblical text, would have played a role in temple worship and royal ceremonies, reflecting the integration of faith and governance in ancient Israel.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, wealth, and building projects, he is credited with composing many proverbs and songs.

2. Proverbs
These are wise sayings or teachings that convey moral or practical truths. Solomon's proverbs are collected in the Book of Proverbs, which is part of the wisdom literature in the Bible.

3. Songs
Solomon's songs, or psalms, are expressions of worship, wisdom, and reflection. While not all of his songs are preserved in the Bible, the Song of Solomon (or Song of Songs) is attributed to him.
Teaching Points
The Gift of Wisdom
Solomon's ability to compose proverbs and songs is a testament to the wisdom God granted him. We should seek wisdom from God in our daily lives, as it is a valuable gift that guides our decisions and actions.

The Power of Words
Solomon's proverbs and songs remind us of the power of words to teach, inspire, and transform. We should use our words wisely to build up others and glorify God.

The Importance of Worship
Solomon's songs reflect a heart of worship and devotion. Worship should be an integral part of our lives, expressed not only in song but in our actions and attitudes.

Legacy of Faith
Solomon's writings have impacted generations. We should consider the legacy of faith we are leaving for others through our words and actions.
Bible Study Questions
1. How does Solomon's wisdom, as demonstrated in his proverbs and songs, inspire you to seek wisdom in your own life?

2. In what ways can you use your words to positively impact those around you, following Solomon's example?

3. How can you incorporate worship into your daily routine, beyond just singing songs?

4. What steps can you take to ensure that your legacy reflects a life of faith and wisdom?

5. How do the teachings in the Book of Proverbs and the Song of Solomon influence your understanding of God's wisdom and love?
Connections to Other Scriptures
Proverbs 1:1-7
This passage introduces the Book of Proverbs, highlighting Solomon's role in compiling these wise sayings. It emphasizes the purpose of proverbs in imparting wisdom and understanding.

Ecclesiastes 12:9-10
These verses describe Solomon's role as a wise teacher who sought to find delightful sayings and write words of truth accurately.

Psalm 72
Traditionally attributed to Solomon, this psalm reflects his prayers for justice and righteousness in his reign, showcasing his poetic and spiritual contributions.
The Aloneness of Jesus ChristAlex. Maclaren, D. D.1 Kings 4:30-34
People
Abda, Abel, Abiathar, Abinadab, Adoniram, Ahiah, Ahijah, Ahilud, Ahimaaz, Ahinadab, Ahishar, Amorites, Argob, Asher, Azariah, Baana, Baanah, Basmath, Ben, Benaiah, Benjamin, Calcol, Chalcol, Dan, Darda, Dekar, Elah, Elihoreph, Elon, Ethan, Geber, Hanan, Heman, Hepher, Hesed, Hur, Hushai, Iddo, Issachar, Jair, Jehoiada, Jehoshaphat, Jezreel, Mahol, Manasseh, Naphtali, Nathan, Og, Paruah, Shimei, Shisha, Sihon, Solomon, Taphath, Uri, Zabud, Zadok
Places
Abel-meholah, Argob, Arubboth, Bashan, Bealoth, Beersheba, Beth-shan, Beth-shemesh, Dan, Egypt, Elonbeth-hanan, Euphrates River, Gaza, Gilead, Hepher, Jerusalem, Jezreel, Jokmeam, Lebanon, Mahanaim, Makaz, Megiddo, Naphath-dor, Ramoth-gilead, Shaalbim, Socoh, Taanach, Tiphsah, Zarethan
Topics
Chief, Maker, Numbered, Proverbs, Sayings, Similes, Songs, Spake, Speaketh, Spoke, Thousand, Uttered, Wise
Dictionary of Bible Themes
1 Kings 4:32

     5120   Solomon, character

1 Kings 4:29-34

     3050   Holy Spirit, wisdom
     5366   king
     8367   wisdom, importance of

1 Kings 4:32-34

     5387   leisure, pastimes
     5776   achievement

Library
The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were,
Alexander Maclaren—Expositions of Holy Scripture

Whether He who Raises the Unworthy to Orders Commits a Sin?
Objection 1: It would seem that he who raises the unworthy to orders commits no sin. For a bishop needs assistants appointed to the lesser offices. But he would be unable to find them in sufficient number, if he were to require of them such qualifications as the saints enumerate. Therefore if he raise some who are not qualified, he would seem to be excusable. Objection 2: Further, the Church needs not only ministers for the dispensation of things spiritual, but also for the supervision of temporalities.
Saint Thomas Aquinas—Summa Theologica

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal
F. C. Jennings—Old Groans and New Songs

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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