One night at Gibeon the LORD appeared to Solomon in a dream, and God said, "Ask, and I will give it to you!" One night at GibeonThe phrase "One night at Gibeon" sets the scene for a pivotal moment in Solomon's life. Gibeon was a significant high place, a location where the Israelites worshipped before the temple was built in Jerusalem. Historically, Gibeon was known for its great altar, and it was here that Solomon offered a thousand burnt offerings ( 1 Kings 3:4). This act of worship and dedication was a demonstration of Solomon's devotion to God, setting the stage for divine interaction. The mention of "one night" emphasizes the unexpected and divine nature of the encounter, reminding us that God often meets us in ordinary moments with extraordinary purposes. the LORD appeared to Solomon The phrase "the LORD appeared to Solomon" indicates a theophany, a direct encounter with God. In the Hebrew context, the name "LORD" (YHWH) is the covenant name of God, signifying His eternal presence and faithfulness. This appearance underscores the special relationship between God and Solomon, as well as God's willingness to guide and bless those who seek Him. It is a reminder of God's sovereignty and His desire to communicate with His chosen leaders. in a dream Dreams in the ancient Near Eastern context were often seen as a medium through which the divine communicated with humans. The phrase "in a dream" suggests that God can use various means to reveal His will and purposes. For Solomon, this dream was not just a subconscious experience but a genuine encounter with God. It highlights the importance of being open to God's voice in all circumstances, whether through dreams, scripture, or prayer. and God said The phrase "and God said" introduces the divine dialogue, emphasizing the personal nature of God's communication. In the Hebrew tradition, when God speaks, it is an authoritative and creative act. This moment signifies the beginning of a conversation that would shape Solomon's reign and legacy. It is a reminder of the power of God's word and His willingness to engage with humanity. 'Ask, and I will give it to you!' This phrase is a profound invitation from God, reflecting His generosity and willingness to bless. The imperative "Ask" indicates that God desires an active relationship with His people, one where they express their needs and desires. The promise "I will give it to you" reveals God's readiness to provide abundantly for those who seek His wisdom and guidance. This invitation to Solomon is a testament to God's grace and a model for believers to approach God with confidence and faith, trusting in His provision and wisdom. Persons / Places / Events 1. SolomonThe son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, Solomon's reign is marked by peace and prosperity. 2. GibeonA significant high place in ancient Israel where Solomon offered sacrifices. It was here that God appeared to Solomon in a dream. 3. The LORD (Yahweh)The covenant God of Israel, who appears to Solomon in a dream, offering him a divine opportunity to request anything he desires. 4. DreamA common medium in the Old Testament through which God communicated with His people, indicating divine revelation and guidance. 5. RequestThe pivotal moment where God invites Solomon to ask for whatever he desires, setting the stage for Solomon's request for wisdom. Teaching Points Divine InvitationGod invites us to bring our requests to Him. Like Solomon, we should approach God with humility and a heart aligned with His will. Value of WisdomSolomon's request for wisdom over wealth or power highlights the importance of prioritizing spiritual discernment and understanding in our lives. God's GenerosityGod's willingness to give Solomon whatever he asks demonstrates His generous nature. We can trust in God's provision and His desire to bless His children. Dreams and RevelationWhile God may not always speak through dreams today, He continues to guide us through His Word and the Holy Spirit. Seeking God's WillSolomon's example teaches us to seek God's wisdom in our decisions, ensuring our desires align with His purposes. Bible Study Questions 1. What does Solomon's request for wisdom reveal about his priorities, and how can we apply this to our own prayer life? 2. How does the setting of Gibeon, a place of worship, influence the significance of God's appearance to Solomon? 3. In what ways can we discern God's guidance in our lives today, similar to how He communicated with Solomon in a dream? 4. How does the promise in James 1:5 encourage us to seek wisdom from God, and what practical steps can we take to apply this in our daily decisions? 5. Reflect on a time when you had to make a significant decision. How can Solomon's example inspire you to seek God's wisdom in future decisions? Connections to Other Scriptures James 1:5This verse encourages believers to ask God for wisdom, promising that He gives generously to all without finding fault. It echoes the divine offer made to Solomon. Matthew 7:7-11Jesus teaches about asking, seeking, and knocking, assuring that God gives good gifts to those who ask. This reflects the open invitation God extends to Solomon. Proverbs 2:6Solomon himself later writes that the LORD gives wisdom, and from His mouth come knowledge and understanding, reinforcing the source of true wisdom. A Young Man's Wise Choice Op Wisdom | Alexander Maclaren | 1 Kings 3:5 | Waiting for God's Voice | A. Rowland | 1 Kings 3:5 | The Prayer of Solomon and its Fulfilment | E. De Pressense | 1 Kings 3:3-16; 4:2-34 | A Prince At Prayer | | 1 Kings 3:5-15 | A Wise Choice | E. J. Hardy, M. A. | 1 Kings 3:5-15 | Acquisition of Knowledge | Homilist | 1 Kings 3:5-15 | Dreams Indicate Character | Hugh Black, M. A. | 1 Kings 3:5-15 | Effectual Prayer | Homilist | 1 Kings 3:5-15 | Lonely Communion in View of Great Duty | H. O. Mackey. | 1 Kings 3:5-15 | On the Youth of Solomon | A. Allison, LL. B. | 1 Kings 3:5-15 | Solomon's Choice | J. MacNeill. | 1 Kings 3:5-15 | Solomon's Choice | Monday Club Sermons | 1 Kings 3:5-15 | Solomon's Choice | J. Eells, D. D. | 1 Kings 3:5-15 | Solomon's Choice | E. Payson, D. D. | 1 Kings 3:5-15 | The Duty, Nature, and Blessings of Prayer | R. P. Buddicom, M. A. | 1 Kings 3:5-15 | The First Thing to Do | C. S. Robinson, D. D. | 1 Kings 3:5-15 | The Heart as Organ of Insight | C. H. Parkhurst, D. D. | 1 Kings 3:5-15 | The Highest Order of Wisdom | Alex. Whyte, D. D. | 1 Kings 3:5-15 | The Story of a Right Choice | W. Hoyt. | 1 Kings 3:5-15 | The Wisdom of Solomon | Homiletic Quarterly | 1 Kings 3:5-15 | True Aims and False Aims | H. Evans. | 1 Kings 3:5-15 | Wisdom | Carlyle. | 1 Kings 3:5-15 | A Wise Prayer | J. Waite | 1 Kings 3:5-16 |
People David, Gibeon, Pharaoh, SolomonPlaces Egypt, Gibeon, JerusalemTopics Appeared, Dream, During, Gibeon, Solomon, Vision, Whatever, WishDictionary of Bible Themes 1 Kings 3:5 1409 dream 4957 night 5263 communication 1 Kings 3:2-5 7442 shrine 1 Kings 3:5-12 1680 types 1 Kings 3:5-13 8130 guidance, from godly people 1 Kings 3:5-14 5548 speech, divine 5832 desire 6622 choice 1 Kings 3:5-15 5849 exaltation Library A Young Man's Wise Choice Op Wisdom 'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and … Alexander Maclaren—Expositions of Holy Scripture"But Seek Ye First the Kingdom of God and his Righteousness," &C. Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life, … Hugh Binning—The Works of the Rev. Hugh Binning Whether the Degrees of Prophecy Change as Time Goes On? Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things … Saint Thomas Aquinas—Summa Theologica Letter Lxxiv. To Rufinus of Rome. Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d. … St. Jerome—The Principal Works of St. Jerome Love is the Touchstone by which the Reality of Truth is Perceived... 1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought … Sadhu Sundar Singh—At The Master's Feet The Song of Solomon. An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Formation and History of the Hebrew Canon. 1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through … E. P. Barrows—Companion to the Bible Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful. IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 3:5 NIV1 Kings 3:5 NLT1 Kings 3:5 ESV1 Kings 3:5 NASB1 Kings 3:5 KJV
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