1 Kings 12:25
Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And from there he went out and built Penuel.
Then Jeroboam
Jeroboam, whose name means "the people will contend" or "he increases the people," was the first king of the northern kingdom of Israel after the division of the united monarchy. His rise to power was prophesied by Ahijah the Shilonite (1 Kings 11:29-31), and his reign marked a significant turning point in Israel's history. Jeroboam's actions and decisions were pivotal in shaping the religious and political landscape of the northern kingdom.

built Shechem
Shechem, located in the hill country of Ephraim, was a city of great historical and religious significance. It was the first capital of the northern kingdom and had been a center of covenant renewal in the time of Joshua (Joshua 24:1-25). The Hebrew root for "built" (בנה, banah) implies not just physical construction but also establishing or fortifying a place. Jeroboam's choice of Shechem as his initial capital underscores its strategic and symbolic importance.

in the hill country of Ephraim
Ephraim was one of the prominent tribes of Israel, descended from Joseph's son Ephraim. The hill country of Ephraim was a fertile and strategically located region, making it an ideal place for Jeroboam to establish his rule. The tribe of Ephraim often held a leadership role among the northern tribes, and Jeroboam's association with this region would have bolstered his legitimacy as king.

and lived there
By residing in Shechem, Jeroboam was not only establishing his political authority but also aligning himself with the historical and spiritual heritage of Israel. Living in Shechem would have allowed him to consolidate his power and govern effectively from a central location.

From there he went out
This phrase indicates Jeroboam's active role in expanding and securing his kingdom. It suggests a strategic movement and initiative, as he sought to fortify his rule and protect his territory from potential threats, particularly from the southern kingdom of Judah.

and built Penuel
Penuel, also known as Peniel, was a site east of the Jordan River, associated with Jacob's wrestling with God (Genesis 32:30). The act of building or fortifying Penuel (again using the Hebrew root בנה, banah) was likely a strategic move to secure the eastern border of his kingdom. By fortifying Penuel, Jeroboam was not only protecting his realm but also invoking the memory of Jacob's divine encounter, perhaps to lend spiritual legitimacy to his reign.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He was initially a servant of Solomon and later became a leader of the ten tribes that rebelled against Rehoboam, Solomon's son.

2. Shechem
An ancient city located in the hill country of Ephraim. It holds historical significance as a center of political and religious activity in Israel's history.

3. Ephraim
A region in the central part of the land of Israel, named after one of the tribes of Israel, which descended from Joseph's son Ephraim.

4. Penuel (Peniel)
A location east of the Jordan River, known for its association with Jacob, who wrestled with God there and named the place Peniel, meaning "face of God."

5. The Division of the Kingdom
The event where the united kingdom of Israel split into two: the northern kingdom (Israel) under Jeroboam and the southern kingdom (Judah) under Rehoboam.
Teaching Points
Leadership and Responsibility
Jeroboam's actions in fortifying cities demonstrate the importance of strategic planning and leadership. Leaders today must consider how their decisions impact their communities and align with God's purposes.

Historical and Spiritual Significance
Understanding the historical and spiritual significance of places like Shechem and Penuel can deepen our appreciation for God's work throughout history and encourage us to seek His presence in our own "sacred spaces."

The Consequences of Division
The division of the kingdom serves as a cautionary tale about the dangers of disunity and the importance of seeking God's wisdom in resolving conflicts.

Trusting God's Promises
Despite the political turmoil, God's promises to His people remain steadfast. Believers are encouraged to trust in God's faithfulness, even in times of uncertainty.
Bible Study Questions
1. What strategic reasons might Jeroboam have had for fortifying Shechem and Penuel, and how can we apply strategic thinking in our own lives while seeking God's guidance?

2. How does the historical significance of Shechem and Penuel enhance our understanding of Jeroboam's actions, and what can we learn about the importance of spiritual heritage?

3. In what ways does the division of the kingdom illustrate the consequences of failing to seek unity and God's wisdom, and how can we apply this lesson in our relationships and communities?

4. How does the account of Jeroboam's rise to power and the division of the kingdom challenge us to trust in God's promises, even when circumstances seem unfavorable?

5. Reflecting on the leadership qualities demonstrated by Jeroboam, what qualities should Christian leaders cultivate to ensure they are leading according to God's will?
Connections to Other Scriptures
Genesis 32
The account of Jacob wrestling with God at Peniel, highlighting the spiritual significance of the location Jeroboam chose to fortify.

Joshua 24
Shechem as a place of covenant renewal under Joshua, emphasizing its historical and spiritual importance.

1 Kings 11
The prophecy of Ahijah the Shilonite concerning Jeroboam's rise to power, providing context for his actions in fortifying cities.

2 Chronicles 10
The parallel account of the division of the kingdom, offering additional insights into the political and spiritual dynamics at play.
Political ReligionAlexander Maclaren1 Kings 12:25
An Error that Could not be RepairedJ. Urquhart 1 Kings 12:21-33
Jeroboam's DespondencyJ.A. Macdonald 1 Kings 12:25-27
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Buildeth, Built, Dwelleth, Dwelt, Ephraim, E'phraim, Fortified, Hill, Hill-country, Jeroboam, Jerobo'am, Mount, Peniel, Penuel, Penu'el, Shechem, Strong, Thence, Therein, Town
Dictionary of Bible Themes
1 Kings 12:25

     5316   fortress

1 Kings 12:25-14:20

     5366   king

1 Kings 12:25-27

     7240   Jerusalem, history

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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