1 Kings 12:18
Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
Then King Rehoboam
Rehoboam, the son of Solomon, ascended to the throne of Israel after his father's death. His reign marks a pivotal moment in Israel's history, as it leads to the division of the united kingdom. The name "Rehoboam" in Hebrew means "he who enlarges the people," which is ironic given that his actions led to the division of the nation. This highlights the importance of wise leadership and the consequences of failing to seek God's guidance.

sent out Adoram
Adoram, also known as Adoniram, was a high-ranking official responsible for overseeing forced labor. His role was significant during Solomon's reign, as forced labor was a major part of the king's building projects. The sending of Adoram by Rehoboam indicates a continuation of his father's policies, which were unpopular among the people. This decision reflects a lack of sensitivity to the grievances of the Israelites, showcasing the importance of understanding and addressing the needs of those one leads.

who was in charge of the forced labor
The phrase "forced labor" refers to the conscripted work that Solomon imposed on the Israelites for his grand building projects, including the Temple and his palace. This labor was a source of discontent among the people, as it placed a heavy burden on them. The historical context reveals that forced labor was common in ancient Near Eastern monarchies, but it was particularly resented in Israel, where freedom and autonomy were highly valued. This resentment set the stage for the rebellion against Rehoboam.

but all Israel stoned him to death
The stoning of Adoram by "all Israel" signifies a collective act of rebellion against Rehoboam's authority. Stoning was a method of execution prescribed in the Mosaic Law for certain offenses, symbolizing communal judgment and rejection. This act of violence underscores the deep-seated anger and frustration of the Israelites, who felt oppressed by the king's policies. It serves as a stark reminder of the consequences of ignoring the will and welfare of the people.

And King Rehoboam mounted his chariot in haste
Rehoboam's hasty retreat in his chariot illustrates his fear and the urgency of the situation. The chariot, a symbol of royal power and prestige, becomes a vehicle of escape rather than authority. This moment captures the dramatic shift in Rehoboam's fortunes, as he realizes the gravity of his misjudgment. It highlights the vulnerability of human power when it is not aligned with divine wisdom and justice.

and fled to Jerusalem
Jerusalem, the city of David, was the political and spiritual center of Israel. Rehoboam's flight to Jerusalem signifies a retreat to a place of safety and stronghold. However, it also marks the beginning of his reign over a divided kingdom, as the ten northern tribes reject his rule. This division fulfills the prophecy given to Jeroboam by the prophet Ahijah, demonstrating God's sovereignty and the fulfillment of His word. It serves as a sobering reminder of the importance of obedience to God's commands and the consequences of failing to heed His guidance.

Persons / Places / Events
1. King Rehoboam
The son of Solomon and the king of Judah, whose harsh policies led to the division of the united kingdom of Israel.

2. Adoram
An official in charge of forced labor under King Rehoboam. His death by stoning signifies the people's rejection of Rehoboam's rule.

3. Israel
Refers to the northern tribes who rejected Rehoboam's authority, leading to the split of the kingdom.

4. Jerusalem
The capital city of Judah, where Rehoboam fled for safety after the revolt.

5. Stoning
A method of execution used by the Israelites, symbolizing communal judgment and rejection.
Teaching Points
The Consequences of Harsh Leadership
Rehoboam's decision to continue his father's oppressive policies resulted in division and conflict. Leaders should seek wisdom and compassion in their decisions.

The Power of Collective Action
The stoning of Adoram by the people of Israel demonstrates the power of collective action against unjust leadership. It serves as a reminder of the importance of standing against oppression.

The Importance of Listening to Wise Counsel
Rehoboam ignored the advice of the elders to lighten the people's burden. This highlights the need for leaders to listen to wise and experienced counsel.

The Role of Fear in Decision-Making
Rehoboam's hasty retreat to Jerusalem shows how fear can drive decisions. Trust in God should guide our actions rather than fear.

The Impact of Legacy
Solomon's legacy of forced labor contributed to the division of the kingdom. Our actions can have long-lasting effects on future generations.
Bible Study Questions
1. How does Rehoboam's leadership style compare to that of his father Solomon, and what lessons can we learn about the impact of leadership on unity?

2. In what ways can we apply the principle of listening to wise counsel in our personal and professional lives?

3. How does the reaction of the Israelites to Adoram's presence reflect the broader theme of justice in the Bible?

4. What are some modern examples of collective action against injustice, and how can Christians participate in such movements while maintaining a Christ-like attitude?

5. How can we ensure that our decisions are guided by faith and wisdom rather than fear, especially in times of crisis?
Connections to Other Scriptures
Exodus 1:11
This verse discusses the forced labor imposed on the Israelites in Egypt, drawing a parallel to the oppressive labor under Rehoboam, which led to rebellion.

2 Chronicles 10:18
This passage provides a parallel account of the same event, offering additional context and details.

Proverbs 15:1
Highlights the importance of gentle responses, contrasting with Rehoboam's harshness that led to conflict.
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
Revolt of the Ten TribesM. R. Vincent, D. D.1 Kings 12:2-20
Revolt of the Ten TribesMonday Club Sermons1 Kings 12:2-20
The Kingdom DividedB. P. Raymond.1 Kings 12:2-20
The Kingdom DividedJ. B. G. Pidge, D. D.1 Kings 12:2-20
Tribal Causes of SchismA. Maclaren, D. D.1 Kings 12:2-20
The RevolutionJ.A. Macdonald 1 Kings 12:16-20
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Adoniram, Adoram, Ador'am, Carriage, Cast, Charge, Chariot, Death, Died, Dieth, Enter, Escape, Flee, Flight, Forced, Got, Haste, Hastened, However, Jerusalem, Labor, Levy, Managed, Mount, Overseer, Quickly, Rehoboam, Rehobo'am, Speed, Stoned, Stones, Strengthened, Subject, Taskmaster, Taskwork, Tribute
Dictionary of Bible Themes
1 Kings 12:18

     4366   stones
     5252   chariots
     5485   punishment, legal aspects

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of

1 Kings 12:16-19

     7240   Jerusalem, history

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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