1 Corinthians 16:22
If anyone does not love the Lord, let him be under a curse. Come, O Lord!
If anyone
This phrase opens the verse with a universal scope, indicating that the message applies to all individuals without exception. The Greek word used here is "tis," which is an indefinite pronoun meaning "anyone" or "someone." This inclusivity underscores the seriousness of the statement, as it is not limited to a specific group but extends to every person who hears or reads the message.

does not love
The Greek word for "love" here is "phileō," which refers to a deep, affectionate love, often associated with friendship and personal attachment. This is distinct from "agapē," which is often used to describe God's unconditional love. The use of "phileō" suggests a personal, relational love for the Lord, emphasizing that our relationship with Christ should be intimate and heartfelt.

the Lord
In this context, "the Lord" refers to Jesus Christ. The Greek word "Kyrios" is used, which denotes authority and divinity. This title affirms the lordship and sovereignty of Jesus, recognizing Him as the one who is worthy of our love and devotion. Historically, the early Christians faced persecution for acknowledging Jesus as Lord, as it was a direct challenge to the Roman declaration of Caesar as lord.

let him be under a curse
The phrase "under a curse" translates the Greek word "anathema," which means to be accursed or devoted to destruction. In the early church, this term was used to denote someone who was excommunicated or cut off from the community of believers. The severity of this statement highlights the critical importance of loving the Lord, as failing to do so results in spiritual separation and judgment.

Come, O Lord!
This is a translation of the Aramaic phrase "Maranatha," which is a prayerful exclamation for the Lord's return. It reflects the early Christians' eager anticipation of Christ's second coming. The use of Aramaic, the language Jesus spoke, adds a layer of authenticity and urgency to the plea. This phrase serves as both a warning and a hope, reminding believers of the imminent return of Christ and the need to remain faithful and loving in their relationship with Him.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth with final instructions and warnings.

2. The Church in Corinth
The recipients of the letter, a diverse and often troubled congregation in a major Greek city.

3. The Lord (Jesus Christ)
Central figure in Christianity, whose love and lordship are emphasized in this verse.

4. Anathema
A term used here meaning "under a curse," indicating a severe spiritual consequence for not loving the Lord.

5. Maranatha
An Aramaic phrase meaning "Come, O Lord," expressing a longing for Christ's return.
Teaching Points
The Necessity of Loving the Lord
Loving the Lord is not optional; it is a fundamental aspect of Christian faith and identity.

The Seriousness of Spiritual Consequences
The use of "anathema" underscores the gravity of not loving the Lord, reminding us of the eternal implications of our spiritual choices.

The Expectation of Christ's Return
"Maranatha" reflects an eager anticipation for Jesus' return, encouraging believers to live with an eternal perspective.

Love as Action
Loving the Lord is demonstrated through obedience and devotion, not just emotional affection.

Community Accountability
The communal nature of Paul's letter suggests that the church should encourage and hold each other accountable in their love for the Lord.
Bible Study Questions
1. What does it mean to love the Lord, and how can we practically demonstrate this love in our daily lives?

2. How does the concept of "anathema" challenge us to examine our spiritual priorities and commitments?

3. In what ways can the cry "Maranatha" influence our attitudes and actions as we await Christ's return?

4. How can we encourage one another in our church community to grow in our love for the Lord?

5. How do other scriptures, such as John 14:15 and 1 John 4:19, deepen our understanding of what it means to love the Lord?
Connections to Other Scriptures
Matthew 22:37-38
Jesus commands us to love the Lord with all our heart, soul, and mind, which aligns with the necessity of loving the Lord in 1 Corinthians 16:22.

Galatians 1:8-9
Paul uses the term "anathema" similarly, emphasizing the seriousness of distorting the gospel.

Revelation 22:20
The cry "Come, Lord Jesus" echoes the Maranatha in 1 Corinthians 16:22, showing a consistent longing for Christ's return.

John 14:15
Jesus links love for Him with obedience to His commands, providing a practical measure of our love for the Lord.

1 John 4:19
Our love for the Lord is a response to His love for us, highlighting the relational aspect of faith.
A Negative Crime and a Positive PunishmentD. Thomas, D. D.1 Corinthians 16:22
Affection Ungratefully WithheldSharpened Arrows1 Corinthians 16:22
AnathemaG. Whitefield.1 Corinthians 16:22
Anathema and GraceA. Maclaren, D.D.1 Corinthians 16:22
How He Came to Say ItT. De Witt Talmage, D. D.1 Corinthians 16:22
Love to ChristC. Hodge, D. D.1 Corinthians 16:22
Loving Christ and the Penalty of Neglecting ItG. Osborn, D.D.1 Corinthians 16:22
Loving Jesus ChristJ. Donne.1 Corinthians 16:22
Not Loving Christ and its ConsequencesA. Roberts, M.A.1 Corinthians 16:22
The Absence of Love to ChristJ.R. Thomson 1 Corinthians 16:22
The Christian AnathemaR. Tuck 1 Corinthians 16:22
The Importance of Love to ChristS. Lavington.1 Corinthians 16:22
The Sin and Doom of the LovelessJ. Eadie, D.D.1 Corinthians 16:22
The Sin of not Loving ChristDr. Vinet.1 Corinthians 16:22
Those Who Do not Love ChristE. Hundall 1 Corinthians 16:22
Want of Love to Christ a Fatal SinT. L. Cuyler.1 Corinthians 16:22
Want of Love to Christ IsW. Cadman, M A.1 Corinthians 16:22
Closing WordsC. Lipscomb 1 Corinthians 16:19-24
People
Achaicus, Apollos, Aquila, Corinthians, Fortunatus, Paul, Prisca, Priscilla, Stephanas, Timotheus, Timothy
Places
Achaia, Asia, Corinth, Ephesus, Galatia, Jerusalem, Macedonia
Topics
Accursed, Anathema, Anyone, Atha, Christ, Curse, Cursed, Destitute, Doesn't, Love, Loveth, Maran, Maranatha, Maran-atha, Maranathamaranatha, O
Dictionary of Bible Themes
1 Corinthians 16:22

     2018   Christ, divinity
     5374   languages
     5396   lordship, of Christ
     7933   Lord's Supper
     8209   commitment, to Christ
     8741   failure

1 Corinthians 16:19-24

     5328   greeting

Library
Strong and Loving
'Watch ye, stand fast in the faith, quit you like men, be strong. 14. Let all your things be done with charity.'--1 COR. xvi. 13, 14. There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Anathema and Grace
'The salutation of me Paul with mine own hand. 22. If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha. 23. The grace of our Lord Jesus Christ be with you. 24. My love be with you all in Christ Jesus.'--1 COR. xvi. 21-24. Terror and tenderness are strangely mingled in this parting salutation, which was added in the great characters shaped by Paul's own hand, to the letter written by an amanuensis. He has been obliged, throughout the whole epistle, to assume a tone of remonstrance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked
Sereno D. Clark—The Faithful Steward

The Twenty-Second Psalm.
The Cross of Christ. THE Twenty-second Psalm contains a most remarkable prophecy. The human instrument through whom this prophecy was given is King David. The Psalm does not contain the experience of the King, though he passed through great sufferings, yet the sufferings he speaks of in this Psalm are not his own. They are the sufferings of Christ. It is written in the New Testament that the prophets searched and enquired diligently about the coming salvation. The Spirit of Christ, which was in
Arno Gaebelein—The Lord of Glory

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

The Apostolic Scriptures.
"And I think that I also have the Spirit of God."--1 Cor. vii. 40. We have seen that the apostolate has an extraordinary significance and occupies a unique position. This position is twofold, viz., temporary, with reference to the founding of the first churches, and permanent, with regard to the churches of all ages. The first must necessarily be temporary, for what was then accomplished can not be repeated. A tree can be planted only once; an organism can be born only once; the planting or founding
Abraham Kuyper—The Work of the Holy Spirit

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE.
Handley C. G. Moule—To My Younger Brethren

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians
St. Augustine—Of the Work of Monks.

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Things Pertaining to the Kingdom.
"Now is there solemn pause in earth and heaven; The Conqueror now His bonds hath riven, And Angels wonder why He stays below; Yet hath not man his lesson learned, How endless love should be returned." Hitherto our thoughts about "The Kingdom of Heaven" have been founded on the teaching of the King respecting His Kingdom recorded in the Gospels. But we must not forget to give attention to the very important time in the life of our Lord extending between His Resurrection and Ascension, during which
Edward Burbidge—The Kingdom of Heaven; What is it?

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