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First, love Christ so far as to lay down the pleasures of this life for Him, and so far as to lay down the life itself for Him.

2. Love Him, then, as He is presented to thee here: love the Lord, love Christ, love Jesus. As He is the Lord, thou wilt fear Him; but no man fears God truly, but that that fear ends in love. Love Him as He is the Lord, that would have nothing perish that He hath made. And love Him as He is Christ, that hath made Himself man too, that thou mightest not perish. Love Him as the Lord that could show mercy, and love Him as Christ who is that way of mercy which the Lord hath chosen. I have found Him, and found that He, who by His incarnation was made able to save me (so He was Christ), by His actual passion hath saved me, and so I love Him as Jesus. When I conceit, when I contemplate my Saviour thus, I love the Lord, and there is a reverent adoration in that love; I love Christ, and there is a mysterious admiration in that love; but I love Jesus, and there is a tender compassion in that love, and I am content to suffer with Him and to suffer for Him rather than see any diminution of His glory by my prevarication. And he that loves not thus, that loves not the Lord God, and God manifested in Christ, Anathema, Maranatha, which is our next and our last part. Whether this Anathema be denounced by the apostle by way of imprecation, that he wished it so, or pronounced by way of excomnmnication, that others should esteem them so and avoid them, as such persons, is sometimes debated amongst us in our books. But we rather take this in the text to be an excommunication denounced by the apostle, than an imprecation. Now the excommunication is in the Anathema, and the aggravating thereof in the other words, Maranatha. The word Anathema had two significations: that which for some excellency in it was separated from the use of man to the service of God, or that which for some great fault in it was separated from God and man too. From the first kind men abstained because they were consecrated to God, and from the other because they were aliened from God. By the light of nature, by the light of grace we should separate ourselves from irreligious and from idolatrous persons, and that with that earnestness which the apostle expresses in the last words, Maranatha. It is superabundant perverseness to resist Christ now, now that He hath appeared already and established to Himself a kingdom in the world. And so St. seems to take it too. "Christ is come already," says he. If any excuse could he pretended before, yet since Christ is come, none can be, But that is not all that is intended by the apostle in this place. It is not only a censorious speech, it is a shame for them, and an inexcusable thing in them, if they do not love the Lord Jesus Christ; but it is a judiciary speech, thus much more, since they do not love the Lord. "The Lord judge them when He comes." "I," says the apostle, "take away none of His mercy when He comes, but I will have nothing to do with them till He comes; to me He shall be Anathema, Maranatha, separated from me till then; then the Lord, who shows mercy in minutes, do His will upon him." To end all, if a man love not the Lord, if he love not God, which is, which was, and which is to come, what will please him, whom will he love?

(J. Donne.)

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KJV: If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

WEB: If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!