1 Chronicles 8:9
His sons by his wife Hodesh: Jobab, Zibia, Mesha, Malcam,
He also had sons
This phrase indicates the continuation of a lineage, a significant theme in the Chronicles. The Hebrew root for "sons" is "בָּנִים" (banim), which not only refers to male offspring but also signifies the building of a family or house. In the context of the Chronicles, genealogies are crucial as they trace the lineage of the tribes of Israel, emphasizing God's covenantal promises to His people. The mention of sons here underscores the importance of family and heritage in the fulfillment of God's plans.

by his wife Hodesh
The name "Hodesh" means "new moon" or "month" in Hebrew, derived from "חֹדֶשׁ" (chodesh). This name may symbolize new beginnings or a new phase in life, reflecting the cyclical nature of time and God's provision. In the historical context, wives played a vital role in the continuation of family lines and the fulfillment of God's promises through their offspring. Hodesh's mention highlights her importance in the genealogical record and the unfolding of God's redemptive history.

Jobab
The name "Jobab" is derived from the Hebrew root "יָבַב" (yavav), meaning "to cry out" or "shout." Names in the Bible often carry significant meanings or reflect the character or destiny of the individual. Jobab's name could imply a person of influence or one who makes an impact, possibly through leadership or proclamation. In the broader scriptural context, names like Jobab remind us of the importance of calling and purpose in God's plan.

Zibia
The name "Zibia" comes from the Hebrew "צִבְיָה" (tsivyah), meaning "gazelle" or "roe." Gazelles are often associated with grace and beauty in the Bible, symbolizing swiftness and elegance. The inclusion of Zibia in the genealogy may reflect the diversity and richness of God's creation and the unique qualities each individual brings to the fulfillment of His purposes.

Mesha
"Mesha" is a name that can mean "salvation" or "deliverance," derived from the Hebrew root "מוֹשָׁע" (mosha). This name carries connotations of rescue and redemption, themes central to the biblical narrative. The presence of a name like Mesha in the genealogy serves as a reminder of God's saving work throughout history and His ongoing commitment to deliver His people.

Malcam
The name "Malcam" is related to "מַלְכָּם" (malkam), meaning "their king" or "king." This name may indicate a person of authority or leadership, reflecting the royal or noble aspirations within the family line. In the context of Israel's history, the concept of kingship is significant, pointing to God's ultimate sovereignty and the anticipation of the coming Messiah, the King of Kings.

Persons / Places / Events
1. Hodesh
The wife of Shaharaim, mentioned in this verse as the mother of his sons. Her name means "new moon" or "month" in Hebrew, which may symbolize renewal or a new beginning.

2. Shaharaim
Although not mentioned directly in this verse, he is the father of the sons listed. His name means "dawn" or "morning" in Hebrew, suggesting a time of new beginnings or enlightenment.

3. Jobab
One of the sons of Shaharaim and Hodesh. The name Jobab can mean "howler" or "shouter," possibly indicating a person of strong voice or presence.

4. Zibia
Another son of Shaharaim and Hodesh. His name means "roe" or "gazelle," which could symbolize swiftness or grace.

5. Mesha
A son of Shaharaim and Hodesh. The name Mesha means "salvation" or "deliverance," which is a significant theme throughout the Bible.

6. Malcam
Another son of Shaharaim and Hodesh. His name means "their king," which could imply leadership or authority.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible, like the one in 1 Chronicles 8, remind us of God's faithfulness through generations. They show how God works through families and lineages to fulfill His promises.

Names and Their Meanings
The meanings of names in the Bible often carry significant spiritual insights. Reflecting on the names in this passage can inspire us to consider the spiritual legacy we are building.

God's Sovereignty in Family Lines
Despite human flaws and failures, God sovereignly works through family lines to accomplish His purposes. This encourages us to trust in God's plan for our own families.

Renewal and New Beginnings
The name Hodesh, meaning "new moon," symbolizes renewal. This can remind us of the new beginnings God offers us through His grace and mercy.
Bible Study Questions
1. How does understanding the meanings of the names in 1 Chronicles 8:9 enhance your understanding of the passage?

2. In what ways can genealogies in the Bible, such as this one, encourage us in our faith journey today?

3. How does the concept of renewal, as symbolized by the name Hodesh, apply to your current life situation?

4. What can we learn from the fact that God uses imperfect people and families to fulfill His purposes?

5. How can reflecting on your own family history and lineage help you understand your place in God's plan?
Connections to Other Scriptures
Genesis 46:21
This verse lists the sons of Benjamin, providing a broader context for the genealogy of the tribe of Benjamin, to which Shaharaim belongs.

1 Samuel 9:1-2
This passage introduces Saul, a descendant of Benjamin, highlighting the significance of the tribe in Israel's history.

Ruth 4:18-22
This genealogy connects to the lineage of David, showing the importance of family lines in God's redemptive plan.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Begat, Begetteth, Begot, Hodesh, Jobab, Malcam, Malcham, Mesha, Sons, Wife, Zibia, Zib'i-a
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 8:9 NIV
1 Chronicles 8:9 NLT
1 Chronicles 8:9 ESV
1 Chronicles 8:9 NASB
1 Chronicles 8:9 KJV

1 Chronicles 8:9 Commentaries

Bible Hub
1 Chronicles 8:8
Top of Page
Top of Page