1 Chronicles 8:35
The sons of Micah: Pithon, Melech, Tarea, and Ahaz.
The sons of Micah
This phrase introduces us to the descendants of Micah, a figure within the genealogy of the tribe of Benjamin. The name "Micah" is derived from the Hebrew "Mikha," meaning "Who is like Yahweh?" This rhetorical question underscores the uniqueness and incomparability of God, a central theme in the Hebrew Scriptures. The genealogical records in Chronicles serve to affirm the continuity of God's covenant with Israel, emphasizing the importance of family lineage in maintaining the identity and faith of the people.

Pithon
The name "Pithon" is not widely mentioned elsewhere in the Bible, but its inclusion here signifies the importance of every individual in the unfolding account of God's people. The name may be related to the Hebrew root "pathah," meaning "to open" or "to be simple." This could suggest a character of openness or simplicity, qualities valued in the biblical narrative as they often denote a heart receptive to God's guidance.

Melech
"Melech" translates to "king" in Hebrew, a title that carries significant weight in the biblical context. While Melech here is a personal name, it evokes the broader theme of kingship and authority under God's sovereignty. The use of such a name within a genealogy may reflect the hope or expectation of leadership and influence within the family line, pointing to the ultimate kingship of Christ, who fulfills the promises made to David and his descendants.

Tarea
The name "Tarea" is unique to this passage, and its etymology is uncertain. However, it may be linked to the Hebrew root "tara," meaning "to wander" or "to turn." This could symbolize the journey of faith, a recurring motif in Scripture where the faithful are often depicted as sojourners or pilgrims. The inclusion of Tarea in the genealogy reminds readers of the dynamic and sometimes uncertain path of following God, yet always under His providential care.

Ahaz
The name "Ahaz" means "he has grasped" or "he has held" in Hebrew, derived from the root "achaz." This name is shared with a king of Judah known for his unfaithfulness, yet here it serves as a reminder of the potential for redemption and the importance of holding fast to God's promises. In the broader biblical narrative, names often reflect character or destiny, and Ahaz's inclusion in this genealogy may serve as a cautionary tale, urging the faithful to remain steadfast in their commitment to God.

Persons / Places / Events
1. Micah
A descendant of Saul, Micah is part of the genealogy of the tribe of Benjamin. His lineage is significant in the chronicling of Israel's history.

2. Pithon
One of the sons of Micah, mentioned in the genealogical records. His name means "mouth" or "persuasion" in Hebrew.

3. Melech
Another son of Micah. The name "Melech" means "king" in Hebrew, which may indicate a position of authority or a noble character.

4. Tarea
A son of Micah, whose name is less common and not widely referenced elsewhere in the Bible.

5. Ahaz
The last son of Micah mentioned in this verse. The name "Ahaz" means "he has grasped" or "he has held" in Hebrew, which can imply strength or possession.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible serve to connect individuals to the larger account of God's people. They remind us of our place in God's account and the importance of heritage and legacy.

Names and Their Meanings
The meanings of names in the Bible often reflect character traits or prophetic insights. Understanding these can provide deeper insights into the text and the individuals mentioned.

Continuity of God's Plan
The genealogies demonstrate the continuity of God's plan through generations. Despite human failures, God's purposes prevail, and His promises are fulfilled.

Value of Every Individual
Even those who are mentioned briefly in genealogies have a role in God's plan. This teaches us that every person has value and purpose in God's eyes.

Faithfulness Across Generations
The record of Micah's sons encourages us to consider how we can pass on faith and values to future generations, ensuring the continuity of God's work in our families.
Bible Study Questions
1. How does understanding the genealogy of Saul's descendants enhance our comprehension of Israel's history and God's faithfulness?

2. What can we learn from the meanings of the names of Micah's sons, and how might these meanings apply to our own lives?

3. In what ways do genealogies in the Bible demonstrate the continuity of God's plan, and how can this encourage us in our personal faith journey?

4. How can we ensure that we are passing on a legacy of faith and values to the next generation, as seen in the genealogical records?

5. Reflect on a time when you felt like a small part of a larger account. How does recognizing your place in God's plan impact your daily life and decisions?
Connections to Other Scriptures
1 Samuel 9
This chapter introduces Saul, the first king of Israel, who is an ancestor of Micah. The genealogical records in 1 Chronicles 8 connect back to Saul's lineage, emphasizing the continuity of his family line.

2 Samuel 9
This chapter tells the account of Mephibosheth, a descendant of Saul, who is shown kindness by King David. This connection highlights the ongoing significance of Saul's family in Israel's history.

1 Chronicles 9
The continuation of genealogical records in this chapter further emphasizes the importance of lineage and heritage in the chronicling of Israel's tribes.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Ahaz, Melech, Micah, Pithon, Sons, Taarea, Tarea, Tare'a
Dictionary of Bible Themes
1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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