1 Chronicles 8:29
Jeiel the father of Gibeon lived in Gibeon. His wife's name was Maacah,
Jeiel the father of Gibeon
The name "Jeiel" is derived from the Hebrew root "יְעִיאֵל" (Yeiel), meaning "God sweeps away" or "God gathers." This name reflects a divine action, suggesting that Jeiel's life and legacy were under God's providential care. As the "father of Gibeon," Jeiel is recognized as a patriarchal figure, indicating his significant role in the establishment or leadership of the city of Gibeon. Gibeon itself was a prominent city in ancient Israel, known for its strategic location and its inhabitants' covenant with Joshua (Joshua 9). This highlights the importance of Jeiel's lineage and the divine orchestration in the history of Israel.

lived in Gibeon
The phrase "lived in Gibeon" situates Jeiel geographically and historically. Gibeon was a significant Canaanite city that later became part of the tribal inheritance of Benjamin. The Hebrew term for "lived" (יָשַׁב, yashav) implies not just residing but establishing a dwelling place, suggesting permanence and stability. This reflects the rootedness of Jeiel's family in the land, fulfilling God's promise to the Israelites to settle in the Promised Land. Archaeological findings in the area of Gibeon, such as the large water reservoir and winepresses, attest to its historical significance and the prosperity of its inhabitants.

His wife’s name was Maacah
The mention of "Maacah" provides insight into the familial and social structures of the time. The name "Maacah" (מַעֲכָה) is of uncertain origin but is found frequently in the Old Testament, often associated with royalty or significant families. This suggests that Maacah may have been of notable lineage or influence. In a patriarchal society, the inclusion of a wife's name in genealogical records indicates her importance in the narrative, possibly due to her own heritage or the role she played in the continuation of the family line. This highlights the value of women in biblical history, acknowledging their contributions to God's unfolding plan.

Persons / Places / Events
1. Jeiel
Identified as the father of Gibeon, Jeiel is a patriarchal figure whose lineage is significant in the genealogical records of the tribe of Benjamin. His role as a father indicates his importance in the establishment and development of the city of Gibeon.

2. Gibeon
A significant city in the territory of Benjamin, Gibeon holds historical and theological importance in Israel's history. It was known for its strategic location and later became a Levitical city.

3. Maacah
The wife of Jeiel, Maacah is mentioned here, highlighting the familial structure and the importance of lineage in the biblical account.
Teaching Points
The Importance of Lineage and Heritage
Understanding our spiritual heritage can provide a sense of identity and purpose. Just as Jeiel's lineage was significant for the tribe of Benjamin, our spiritual lineage in Christ is foundational to our faith.

The Role of Family in God's Plan
Families are central to God's design for society and His redemptive plan. The mention of Jeiel and Maacah reminds us of the importance of family in nurturing faith and passing down spiritual values.

God's Sovereignty in History
The city of Gibeon and its inhabitants played a crucial role in Israel's history, demonstrating God's sovereignty in orchestrating events and using people for His purposes.
Bible Study Questions
1. How does understanding the historical context of Gibeon enhance our appreciation of its role in biblical history?

2. In what ways can we draw parallels between the genealogical records in 1 Chronicles and our spiritual heritage in Christ?

3. How does the mention of family members like Jeiel and Maacah in the Bible encourage us to value our own family relationships?

4. What lessons can we learn from the Gibeonites' interactions with Israel that apply to our own decision-making and relationships?

5. How can we see God's hand in the seemingly mundane details of our lives, as evidenced by the genealogical records in 1 Chronicles?
Connections to Other Scriptures
Joshua 9
The Gibeonites' treaty with Israel is a pivotal event that underscores the city's strategic importance and its inhabitants' cunning. This connection highlights the historical backdrop of Gibeon and its people.

1 Samuel 13-14
The city of Gibeon is mentioned in the context of King Saul's reign, providing insight into its continued significance in Israel's history.

1 Chronicles 9:35-44
This passage provides a parallel genealogy, offering additional context and details about Jeiel's family and their role in the tribe of Benjamin.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Dwelt, Gibeon, Jeiel, Je-i'el, Maacah, Ma'acah, Maachah, Wife, Wife's
Dictionary of Bible Themes
1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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