1 Chronicles 4:22
Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi-lehem. (These names are from ancient records.)
and Jokim
The name "Jokim" is derived from the Hebrew root "יָקִים" (Yaqim), meaning "He will establish" or "He will raise up." This name reflects a common biblical theme of God establishing His people and fulfilling His promises. In the context of 1 Chronicles, which often lists genealogies and tribal leaders, Jokim represents a link in the chain of God's unfolding plan for Israel. The mention of Jokim serves as a reminder of God's sovereignty and His ability to raise leaders according to His divine purpose.

the men of Cozeba
"Cozeba" is likely a location, and the phrase "the men of Cozeba" indicates a group of people associated with this place. The Hebrew root "כּוֹזֵבָה" (Kozeba) can mean "falsehood" or "deception," but in this context, it is more likely a geographical reference. Archaeological evidence suggests that Cozeba may have been a settlement in the region of Judah. The mention of these men highlights the diverse origins and backgrounds of those who played roles in Israel's history, emphasizing the inclusivity of God's plan.

and Joash and Saraph
"Joash" (יוֹאָשׁ) means "Yahweh has given" or "Yahweh supports," while "Saraph" (שָׂרָף) can mean "burning one" or "serpent." These names reflect the rich tapestry of Israel's history, where individuals with varied backgrounds and destinies were woven into God's narrative. Joash's name underscores the belief in divine provision and support, while Saraph's name, though less common, may suggest a role of intensity or fervor in leadership.

who ruled in Moab
The phrase "who ruled in Moab" indicates a period when these individuals had authority or influence in the region of Moab, a neighboring nation often in conflict with Israel. Moab's history with Israel is complex, involving both hostility and kinship, as the Moabites were descendants of Lot, Abraham's nephew. This reference to ruling in Moab suggests a time of political or military engagement, reflecting the dynamic and often turbulent relationships between Israel and its neighbors.

and Jashubi-Lehem
"Jashubi-Lehem" is a compound name, possibly meaning "return to Bethlehem" or "those who return to Bethlehem." The Hebrew root "יָשׁוּבִי" (Yashubi) means "he will return," and "לֶחֶם" (Lehem) means "bread" or "Bethlehem." This phrase may indicate a group or family that returned to Bethlehem, a significant location in biblical history as the birthplace of King David and later, Jesus Christ. The mention of Jashubi-Lehem highlights themes of return and restoration, central to the biblical narrative of redemption.

These records are from ancient times
This phrase emphasizes the antiquity and historical significance of the genealogical records being presented. The Hebrew word "קֶדֶם" (Qedem) means "ancient" or "from the east," suggesting a deep-rooted tradition and continuity in Israel's history. By acknowledging the ancient origins of these records, the chronicler underscores the enduring nature of God's covenant with His people and the importance of remembering and preserving their heritage. This serves as an inspiration for believers to value their spiritual lineage and the faithfulness of God throughout generations.

Persons / Places / Events
1. Jokim
A figure mentioned in the genealogies of Judah, though little is known about him beyond this reference.

2. Cozeba
A place or possibly a group of people associated with Jokim. The name suggests a location or community within the tribe of Judah.

3. Joash and Saraph
Individuals who are noted for having ruled in Moab, indicating a connection or influence beyond the borders of Israel.

4. Moab
A neighboring nation to Israel, often in conflict with Israel but also a place of refuge and interaction, as seen in the account of Ruth.

5. Jashubi-Lehem
A location or possibly a group of people, the meaning of which is uncertain, but it is included in the genealogical records.
Teaching Points
The Importance of Genealogy
Understanding our spiritual heritage can provide insight into God's plan and purpose for our lives.

Influence Beyond Borders
Like Joash and Saraph, Christians are called to be a light and have an influence beyond their immediate community.

God's Sovereignty in History
The inclusion of these names in ancient records reminds us that God is sovereign over history and uses all people and events for His purposes.

Interconnectedness of Nations
The relationship between Israel and Moab illustrates how God can work through different nations and peoples to fulfill His promises.

Legacy and Record Keeping
The preservation of names and events in Scripture encourages us to consider the legacy we are leaving for future generations.
Bible Study Questions
1. What can we learn from the inclusion of seemingly obscure names in the genealogies of 1 Chronicles, and how does this reflect on the value God places on each individual?

2. How does the relationship between Israel and Moab, as seen in this passage and the book of Ruth, inform our understanding of God's inclusivity and grace?

3. In what ways can Christians today have an influence "beyond borders," and what practical steps can we take to achieve this?

4. How does the concept of God's sovereignty over history, as seen in the genealogical records, provide comfort and assurance in our current circumstances?

5. What legacy are you building in your own life, and how can you ensure that it aligns with God's purposes and plans?
Connections to Other Scriptures
The mention of Moab connects to the account of Ruth, a Moabite woman who became an ancestor of King David, highlighting the complex relationship between Israel and Moab.

The genealogical records in 1 Chronicles parallel those in the book of Genesis, emphasizing the importance of lineage and heritage in Israel's history.

The theme of ruling in foreign lands can be connected to Joseph's account in Egypt, where he rose to power in a foreign nation.
Ancient ThingsJ. Parker, D. D.1 Chronicles 4:22
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
General Truths from Genealogical TablesW. Clarkson 1 Chronicles 4:11-43
Craftsmen, Potters, EtcBishop Hall.1 Chronicles 4:14-23
Origin and Use of Arts and InventionsJames Wolfendale.1 Chronicles 4:14-23
The Dignity of All WorkR. Tuck 1 Chronicles 4:21-23
Weavers, Husbandmen, and PottersJ.R. Thomson 1 Chronicles 4:21, 23
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Ancient, Beth-lehem, Chozeba, Cozeba, Coze'ba, Dominion, Jashubi, Jashubilehem, Jashubi-lehem, Joash, Jo'ash, Jokim, Lehem, Moab, Records, Returned, Ruled, Rulers, Saraph
Dictionary of Bible Themes
1 Chronicles 4:21-23

     5212   arts and crafts

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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