1 Chronicles 3:13
Ahaz his son, Hezekiah his son, Manasseh his son,
Ahaz his son
Ahaz was a king of Judah, known for his idolatrous practices and lack of faithfulness to God. His reign is detailed in 2 Kings 16 and 2 Chronicles 28. Ahaz's reign was marked by political instability and spiritual decline, as he sought alliances with Assyria rather than relying on God. He introduced pagan worship practices, including the worship of Baal, and even sacrificed his own son, which was strictly forbidden in the Mosaic Law (Leviticus 18:21). His actions led to significant consequences for Judah, including military defeats and economic hardship. Ahaz's reign serves as a cautionary tale about the dangers of turning away from God and relying on human alliances.

Hezekiah his son
Hezekiah, the son of Ahaz, was a reformer king who sought to restore the worship of Yahweh in Judah. His reign is recorded in 2 Kings 18-20 and 2 Chronicles 29-32. Hezekiah is noted for his faithfulness to God, his efforts to remove idolatry, and his restoration of the temple worship. He is also known for his trust in God during the Assyrian siege of Jerusalem, where God miraculously delivered the city (2 Kings 19:35-36). Hezekiah's reforms included the destruction of high places, the removal of idols, and the reinstitution of the Passover. His reign is often seen as a foreshadowing of the ultimate deliverance and restoration that comes through Jesus Christ, who is the true King and High Priest.

Manasseh his son
Manasseh was one of the longest-reigning kings of Judah, but his reign is often remembered for its extreme idolatry and wickedness, as detailed in 2 Kings 21 and 2 Chronicles 33. He reversed the reforms of his father Hezekiah and led Judah into deep apostasy, including the worship of foreign gods, the desecration of the temple, and the practice of child sacrifice. Despite his initial rebellion, Manasseh's story is also one of repentance and redemption. According to 2 Chronicles 33:12-13, after being taken captive by the Assyrians, Manasseh humbled himself and sought the Lord, who restored him to his kingdom. This transformation highlights the themes of repentance and God's mercy, which are central to the biblical narrative and find their ultimate expression in the redemptive work of Jesus Christ.

Persons / Places / Events
1. Ahaz
Ahaz was a king of Judah known for his idolatry and lack of faith in God. His reign was marked by political instability and spiritual decline, as he led the people away from the worship of Yahweh.

2. Hezekiah
Hezekiah, the son of Ahaz, was a king of Judah who is remembered for his faithfulness to God. He initiated religious reforms, including the removal of idols and the restoration of temple worship, and he trusted in God during the Assyrian siege of Jerusalem.

3. Manasseh
Manasseh was the son of Hezekiah and is often noted for his long reign and initial departure from his father's reforms. He led Judah into idolatry, but later in life, he repented and sought to restore the worship of Yahweh.
Teaching Points
The Impact of Leadership
The spiritual state of a nation can be heavily influenced by its leaders. Ahaz's idolatry led Judah astray, while Hezekiah's reforms brought the people back to God. This underscores the importance of godly leadership in all areas of life.

The Power of Repentance
Manasseh's account is a powerful testament to God's mercy and the transformative power of repentance. Despite his initial rebellion, his later repentance shows that it is never too late to turn back to God.

Faith in Adversity
Hezekiah's trust in God during the Assyrian siege demonstrates the importance of faith in times of crisis. His reliance on prayer and God's deliverance serves as a model for believers facing their own challenges.

Generational Influence
The lives of Ahaz, Hezekiah, and Manasseh illustrate the influence of one generation on the next. Parents and leaders have a profound impact on the spiritual direction of those who follow them.
Bible Study Questions
1. How did the leadership styles of Ahaz, Hezekiah, and Manasseh affect the spiritual climate of Judah, and what can we learn from their examples about the importance of godly leadership today?

2. In what ways does Hezekiah's response to the Assyrian threat encourage us to trust God in our own times of crisis?

3. How does Manasseh's account of repentance and restoration challenge our understanding of God's grace and forgiveness?

4. What steps can we take to ensure that we are positively influencing the next generation in their spiritual walk, as seen in the lives of these kings?

5. How do the accounts of Ahaz, Hezekiah, and Manasseh in 2 Kings and 2 Chronicles deepen our understanding of their reigns and their impact on Judah's history?
Connections to Other Scriptures
2 Kings 16-21
These chapters provide a detailed account of the reigns of Ahaz, Hezekiah, and Manasseh, offering insights into their leadership and spiritual journeys.

Isaiah 7-39
The prophet Isaiah's interactions with Ahaz and Hezekiah are recorded here, highlighting the spiritual and political challenges faced by these kings.

2 Chronicles 28-33
These chapters parallel the accounts in 1 Chronicles and 2 Kings, providing additional details about the reforms of Hezekiah and the repentance of Manasseh.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Ahaz, Hezekiah, Hezeki'ah, Manasseh, Manas'seh
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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