1 Chronicles 29:6
Then the leaders of the households, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king's work gave willingly.
Then the leaders of the families
The Hebrew word for "leaders" here is "נְשִׂיאֵי" (nasi'ei), which often denotes a prince or chief. In the context of ancient Israel, these leaders were the heads of the extended family units, responsible for guiding their clans in spiritual and communal matters. This phrase highlights the importance of family leadership in the spiritual life of Israel, emphasizing that spiritual dedication begins at home. The leaders' willingness to give reflects their commitment to God and sets a precedent for their families to follow.

the officers of the tribes of Israel
The term "officers" is translated from the Hebrew "שָׂרֵי" (sarei), meaning captains or rulers. These were the administrative leaders of the twelve tribes, each tribe being a descendant of Jacob's sons. Their involvement signifies a unified national effort, transcending individual tribal interests for the greater good of the nation. Historically, this unity was crucial for Israel's identity and survival, especially during times of external threats and internal challenges.

the commanders of thousands and of hundreds
This phrase refers to the military structure of ancient Israel, with "commanders" translated from "שָׂרֵי" (sarei) again, indicating leaders of various military units. The mention of "thousands and of hundreds" reflects an organized and hierarchical military system. Their participation in giving willingly underscores the integration of military and spiritual life, where those who defend the nation also support its spiritual endeavors. It serves as a reminder that true strength and security come from God, and the military's role is to serve under His guidance.

and the officials in charge of the king’s work
The "officials" or "סָרִיסִים" (sarisim) were those entrusted with the administration of the king's projects and affairs. Their willingness to contribute indicates a dedication to the king's vision, which in this context, aligns with God's purposes. This phrase highlights the importance of aligning governmental work with divine will, ensuring that leadership at all levels is committed to serving God's kingdom.

gave willingly
The Hebrew word for "willingly" is "נָדַב" (nadav), meaning to volunteer or offer freely. This voluntary giving is a powerful testament to the leaders' hearts and their devotion to God. It reflects a spirit of generosity and selflessness, essential qualities for those in positions of authority. This act of giving is not out of compulsion but from a genuine desire to honor God, setting an example for the entire nation to follow. It serves as an inspiration for believers today to give of their resources, time, and talents with a joyful heart, trusting in God's provision and purpose.

Persons / Places / Events
1. Leaders of the Families
These are the heads of the various family groups within the tribes of Israel, responsible for guiding and representing their families.

2. Officers of the Tribes of Israel
These are the appointed leaders within each of the twelve tribes, tasked with governance and organization.

3. Commanders of Thousands and Hundreds
Military leaders responsible for the organization and command of Israel's army, divided into units of thousands and hundreds.

4. Officials in Charge of the King’s Work
These are the administrators and overseers of the projects and tasks assigned by the king, including the construction of the temple.

5. The Event of Giving
This verse describes a significant moment where the leaders and officials of Israel come together to contribute willingly to the building of the temple, demonstrating unity and dedication to God's work.
Teaching Points
Willingness in Giving
The leaders gave willingly, setting an example of generosity and commitment to God's work. Our giving should be motivated by a willing heart, not out of compulsion.

Leadership and Responsibility
The leaders took initiative in giving, demonstrating that those in positions of authority have a responsibility to lead by example in supporting God's work.

Unity in Purpose
The collective action of the leaders shows the power of unity in achieving a common goal. As believers, we should strive for unity in our efforts to serve God.

Stewardship of Resources
The leaders' willingness to give reflects good stewardship of their resources. We are called to manage our resources wisely and use them for God's glory.

Encouragement to Others
The leaders' actions likely inspired others to give. Our willingness to serve and give can encourage and motivate others in their faith journey.
Bible Study Questions
1. What does the willingness of the leaders in 1 Chronicles 29:6 teach us about the attitude we should have towards giving and serving in our church community?

2. How can we apply the principle of unity in purpose, as demonstrated by the leaders, to our own church or community projects?

3. In what ways can we, as individuals, lead by example in our giving and service, similar to the leaders in this passage?

4. How does the concept of stewardship play a role in our decision-making about giving and resource management?

5. Reflect on a time when you were inspired by someone else's generosity. How can you be an encouragement to others in their faith journey through your actions?
Connections to Other Scriptures
Exodus 35:20-29
This passage describes a similar event where the Israelites willingly brought offerings for the construction of the Tabernacle, highlighting a pattern of voluntary giving for God's dwelling place.

2 Corinthians 9:7
This New Testament verse emphasizes the importance of giving willingly and cheerfully, aligning with the spirit of the leaders' contributions in 1 Chronicles 29:6.

Romans 12:8
This verse speaks about the gift of giving and encourages those who have it to give generously, reflecting the attitude of the leaders in 1 Chronicles.
The Path of Progress in Christian EnterpriseW. Clarkson 1 Chronicles 29:1-9
A Good Example and the Power of ItJ. M. Sherwood, D. D.1 Chronicles 29:1-10
Attachment to the SanctuaryHenry J. VanDyke.1 Chronicles 29:1-10
Christian Experience and Christian InfluenceJ. Wolfendale.1 Chronicles 29:1-10
David's Desire to Build a House for GodJ. Shillito.1 Chronicles 29:1-10
Godly GivingHomiletic Magazine1 Chronicles 29:1-10
Interest in God's WorkDr. Egbert.1 Chronicles 29:1-10
Power of ExampleH. T. Robjohns.1 Chronicles 29:1-10
The House of the LordJohn Corbin.1 Chronicles 29:1-10
The Importance of Church ExtensionH. Clissold, M. A.1 Chronicles 29:1-10
The Palace for GodDean Bradley.1 Chronicles 29:1-10
The Principles of Christian WorkJ. Wolfendale.1 Chronicles 29:1-10
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Business, Captains, Charge, Chief, Chiefs, Commanders, Comptrollers, Controllers, Families, Fathers, Freely, Freewill, Heads, Households, Houses, Hundreds, King's, Leaders, Offer, Offered, Offerings, Officers, Officials, Overseers, Princes, Rulers, Themselves, Thousands, Tribes, Willingly
Dictionary of Bible Themes
1 Chronicles 29:6

     7467   temple, Solomon's
     8297   love, for God
     8436   giving, of possessions

1 Chronicles 29:1-6

     8225   devotion

1 Chronicles 29:1-7

     4303   metals

1 Chronicles 29:1-9

     7912   collections
     8811   riches, attitudes to

1 Chronicles 29:6-7

     4312   bronze
     8809   riches

1 Chronicles 29:6-9

     5932   response
     7236   Israel, united kingdom
     8149   revival, nature of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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