Then the leaders of the households, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king's work gave willingly. Then the leaders of the familiesThe Hebrew word for "leaders" here is "נְשִׂיאֵי" (nasi'ei), which often denotes a prince or chief. In the context of ancient Israel, these leaders were the heads of the extended family units, responsible for guiding their clans in spiritual and communal matters. This phrase highlights the importance of family leadership in the spiritual life of Israel, emphasizing that spiritual dedication begins at home. The leaders' willingness to give reflects their commitment to God and sets a precedent for their families to follow. the officers of the tribes of Israel The term "officers" is translated from the Hebrew "שָׂרֵי" (sarei), meaning captains or rulers. These were the administrative leaders of the twelve tribes, each tribe being a descendant of Jacob's sons. Their involvement signifies a unified national effort, transcending individual tribal interests for the greater good of the nation. Historically, this unity was crucial for Israel's identity and survival, especially during times of external threats and internal challenges. the commanders of thousands and of hundreds This phrase refers to the military structure of ancient Israel, with "commanders" translated from "שָׂרֵי" (sarei) again, indicating leaders of various military units. The mention of "thousands and of hundreds" reflects an organized and hierarchical military system. Their participation in giving willingly underscores the integration of military and spiritual life, where those who defend the nation also support its spiritual endeavors. It serves as a reminder that true strength and security come from God, and the military's role is to serve under His guidance. and the officials in charge of the king’s work The "officials" or "סָרִיסִים" (sarisim) were those entrusted with the administration of the king's projects and affairs. Their willingness to contribute indicates a dedication to the king's vision, which in this context, aligns with God's purposes. This phrase highlights the importance of aligning governmental work with divine will, ensuring that leadership at all levels is committed to serving God's kingdom. gave willingly The Hebrew word for "willingly" is "נָדַב" (nadav), meaning to volunteer or offer freely. This voluntary giving is a powerful testament to the leaders' hearts and their devotion to God. It reflects a spirit of generosity and selflessness, essential qualities for those in positions of authority. This act of giving is not out of compulsion but from a genuine desire to honor God, setting an example for the entire nation to follow. It serves as an inspiration for believers today to give of their resources, time, and talents with a joyful heart, trusting in God's provision and purpose. Persons / Places / Events 1. Leaders of the FamiliesThese are the heads of the various family groups within the tribes of Israel, responsible for guiding and representing their families. 2. Officers of the Tribes of IsraelThese are the appointed leaders within each of the twelve tribes, tasked with governance and organization. 3. Commanders of Thousands and HundredsMilitary leaders responsible for the organization and command of Israel's army, divided into units of thousands and hundreds. 4. Officials in Charge of the King’s WorkThese are the administrators and overseers of the projects and tasks assigned by the king, including the construction of the temple. 5. The Event of GivingThis verse describes a significant moment where the leaders and officials of Israel come together to contribute willingly to the building of the temple, demonstrating unity and dedication to God's work. Teaching Points Willingness in GivingThe leaders gave willingly, setting an example of generosity and commitment to God's work. Our giving should be motivated by a willing heart, not out of compulsion. Leadership and ResponsibilityThe leaders took initiative in giving, demonstrating that those in positions of authority have a responsibility to lead by example in supporting God's work. Unity in PurposeThe collective action of the leaders shows the power of unity in achieving a common goal. As believers, we should strive for unity in our efforts to serve God. Stewardship of ResourcesThe leaders' willingness to give reflects good stewardship of their resources. We are called to manage our resources wisely and use them for God's glory. Encouragement to OthersThe leaders' actions likely inspired others to give. Our willingness to serve and give can encourage and motivate others in their faith journey. Bible Study Questions 1. What does the willingness of the leaders in 1 Chronicles 29:6 teach us about the attitude we should have towards giving and serving in our church community? 2. How can we apply the principle of unity in purpose, as demonstrated by the leaders, to our own church or community projects? 3. In what ways can we, as individuals, lead by example in our giving and service, similar to the leaders in this passage? 4. How does the concept of stewardship play a role in our decision-making about giving and resource management? 5. Reflect on a time when you were inspired by someone else's generosity. How can you be an encouragement to others in their faith journey through your actions? Connections to Other Scriptures Exodus 35:20-29This passage describes a similar event where the Israelites willingly brought offerings for the construction of the Tabernacle, highlighting a pattern of voluntary giving for God's dwelling place. 2 Corinthians 9:7This New Testament verse emphasizes the importance of giving willingly and cheerfully, aligning with the spirit of the leaders' contributions in 1 Chronicles 29:6. Romans 12:8This verse speaks about the gift of giving and encourages those who have it to give generously, reflecting the attitude of the leaders in 1 Chronicles. People David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, ZadokPlaces Hebron, Jerusalem, OphirTopics Business, Captains, Charge, Chief, Chiefs, Commanders, Comptrollers, Controllers, Families, Fathers, Freely, Freewill, Heads, Households, Houses, Hundreds, King's, Leaders, Offer, Offered, Offerings, Officers, Officials, Overseers, Princes, Rulers, Themselves, Thousands, Tribes, WillinglyDictionary of Bible Themes 1 Chronicles 29:6 7467 temple, Solomon's 8297 love, for God 8436 giving, of possessions 1 Chronicles 29:1-6 8225 devotion 1 Chronicles 29:1-7 4303 metals 1 Chronicles 29:1-9 7912 collections 8811 riches, attitudes to 1 Chronicles 29:6-7 4312 bronze 8809 riches 1 Chronicles 29:6-9 5932 response 7236 Israel, united kingdom 8149 revival, nature of Library The Waves of Time 'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured … Alexander Maclaren—Expositions of Holy ScriptureThat we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding, … Thomas A Kempis—Imitation of Christ The History Books [Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, … Mildred Duff—The Bible in its Making Concerning Salutations and Recreations, &C. Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Enoch, the Deathless BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the … George Milligan—Men of the Bible; Some Lesser-Known The Exile --Continued. We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like … Alexander Maclaren—The Life of David Covenanting a Duty. The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and … John Cunningham—The Ordinance of Covenanting Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 29:6 NIV1 Chronicles 29:6 NLT1 Chronicles 29:6 ESV1 Chronicles 29:6 NASB1 Chronicles 29:6 KJV
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