1 Chronicles 27:12
The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.
The ninth, for the ninth month
This phrase indicates the structured and organized nature of King David's military and administrative system. The division of responsibilities by month reflects a well-planned governance model, ensuring that each group had a specific time to serve, allowing for rest and rotation. The number nine in biblical numerology often symbolizes divine completeness or finality, suggesting that this system was divinely inspired and complete in its design.

Abiezer the Anathothite
Abiezer, whose name means "my father is help," signifies reliance on God as a source of strength and support. Anathoth was a town in the territory of Benjamin, known for its priests and prophets, including Jeremiah. This connection to Anathoth highlights the spiritual heritage and the importance of faithfulness and service to God within the community.

A Benjamite
The tribe of Benjamin holds a significant place in Israel's history. Known for their fierce warriors and loyalty, the Benjamites were a small but influential tribe. This reference underscores the unity and diversity within the nation of Israel, as each tribe contributed to the collective strength and governance of the kingdom.

And in his division were 24,000
The mention of 24,000 men in Abiezer's division reflects the substantial military force available to King David. This number signifies readiness and strength, ensuring the security and stability of the kingdom. The organization into divisions of 24,000 also suggests a systematic approach to military service, allowing for efficient management and deployment of troops.

Persons / Places / Events
1. Abiezer
A leader of the ninth division of King David's army, hailing from Anathoth, a town in the territory of Benjamin.

2. Anathoth
A town in the tribal territory of Benjamin, known for being the hometown of the prophet Jeremiah.

3. Benjamite
Refers to a member of the tribe of Benjamin, one of the twelve tribes of Israel.

4. David's Army Divisions
King David organized his army into divisions, each led by a commander and serving on a rotating basis throughout the year.

5. 24,000 Soldiers
The number of soldiers in each division, indicating the organized and substantial military force under King David's rule.
Teaching Points
Leadership and Organization
David's structured military divisions reflect the importance of organization and leadership in achieving collective goals. In our lives, we should strive for order and effective leadership in our communities and personal endeavors.

Heritage and Identity
Abiezer's identification as an Anathothite and Benjamite underscores the importance of heritage and identity. As Christians, we should embrace our spiritual heritage and identity in Christ, which shapes our purpose and actions.

Faithfulness in Service
The mention of Abiezer and his division serving in the ninth month highlights the value of faithfulness and commitment in service. We are called to serve diligently in whatever role God has placed us, trusting that our efforts contribute to His greater plan.

God's Sovereignty in Appointments
The appointment of leaders like Abiezer demonstrates God's sovereignty in placing individuals in positions of influence. We should seek God's guidance in our roles and trust His wisdom in appointing leaders over us.
Bible Study Questions
1. How does the organization of David's army reflect principles of leadership and order that can be applied in the church today?

2. In what ways does your spiritual heritage influence your identity and actions as a Christian?

3. How can we demonstrate faithfulness in our service to God and others, even in seemingly small or routine tasks?

4. What lessons can we learn from the tribe of Benjamin's role in Israel's history, and how can these lessons apply to our lives?

5. How can we discern and trust God's sovereignty in the appointments and leadership roles within our communities and churches?
Connections to Other Scriptures
1 Samuel 9
This chapter introduces Saul, the first king of Israel, who was also a Benjamite, highlighting the significance of the tribe of Benjamin in Israel's leadership.

Jeremiah 1
The prophet Jeremiah was from Anathoth, connecting the town to significant biblical figures and events.

1 Chronicles 12
Describes the mighty men who joined David, including those from the tribe of Benjamin, emphasizing the loyalty and military prowess of this tribe.
The Army, Tribal Princes, Royal PossessionsF. Whitfield 1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson, B. A.1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson 1 Chronicles 27:1-34
People
Aaron, Aaronites, Abiathar, Abiezer, Abner, Adiel, Adlai, Ahithophel, Ammizabad, Arkite, Asahel, Azareel, Azaziah, Azmaveth, Azriel, Baalhanan, Benaiah, Benjamin, Benjaminites, Benjamites, Chelub, Dan, David, Dodai, Eleazar, Eliezer, Elihu, Ezri, Hachmoni, Hanan, Hashabiah, Heldai, Helez, Hosea, Hoshea, Hushai, Iddo, Ikkesh, Ira, Ishmaiah, Israelites, Issachar, Jaasiel, Jashobeam, Jaziz, Jehdeiah, Jehiel, Jehoiada, Jehonathan, Jeremoth, Jerimoth, Jeroham, Joab, Joash, Joel, Jonathan, Kemuel, Levi, Levites, Maacah, Maachah, Maharai, Manasseh, Michael, Mikloth, Naphtali, Obadiah, Obil, Omri, Othniel, Pedaiah, Perez, Reubenites, Shamhuth, Shaphat, Shephatiah, Shimei, Shitrai, Sibbecai, Sibbechai, Simeonites, Uzziah, Zabdi, Zabdiel, Zadok, Zarhites, Zebadiah, Zebulun, Zechariah, Zerahites, Zeruiah, Zichri
Places
Anathoth, Gilead, Jerusalem, Netophah, Pirathon, Sharon, Shephelah
Topics
Abiezer, Abi-e'zer, An'athoth, Anathothite, Anetothite, Antothite, Benjaminite, Benjaminites, Benjamite, Benjamites, Captain, Course, Division, Month, Ninth, Thousand, Twenty, Twenty-four
Dictionary of Bible Themes
1 Chronicles 27:1-15

     4978   year
     5266   conscription

1 Chronicles 27:1-22

     5544   soldiers

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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