the seventeenth to Hezir, the eighteenth to Happizzez, the seventeenthThe use of ordinal numbers in this passage reflects the structured and organized nature of the priestly divisions established by King David. The number seventeen, in biblical numerology, often symbolizes victory and perfection of spiritual order. This division signifies a continuation of the divine order and the meticulous planning that went into the service of the temple. It reminds us of God's desire for order and precision in worship, reflecting His own nature. to Hezir the eighteenth to Happizzez Persons / Places / Events 1. HezirHezir is one of the priestly divisions established by King David. The name "Hezir" is of Hebrew origin, meaning "swine" or "boar," which may reflect a characteristic or a family symbol. This division was part of the 24 priestly courses that were set to serve in the temple. 2. Happizzez Happizzez is another priestly division. The name is less common, and its meaning is not entirely clear, but it is part of the structured order of priests serving in the temple. 3. Priestly Divisions The division of priests into 24 courses was an organizational system established by King David to ensure that the temple service was orderly and continuous. Each division served in the temple for a week at a time, twice a year. 4. King David The king of Israel who organized the priestly divisions. His leadership was instrumental in establishing a structured worship system in the temple. 5. Temple Service The temple was the central place of worship for the Israelites, and the priestly divisions were crucial for maintaining the daily sacrifices and rituals. Teaching Points Order and Structure in WorshipThe division of priests into courses highlights the importance of order and structure in worship. God is a God of order, and our worship should reflect that. Faithfulness in Service Each priestly division had specific times to serve, emphasizing the need for faithfulness and commitment in our service to God. We should be diligent in fulfilling our roles within the body of Christ. Continuity of God's Plan The priestly divisions show the continuity of God's plan from the Old Testament to the New Testament. God's purposes are unchanging, and His plans are fulfilled through faithful service. Diversity in Unity The various divisions, each with unique names and roles, reflect the diversity within the body of Christ. Each member has a unique contribution to make, yet all work together for the common purpose of glorifying God. Bible Study Questions 1. How does the organization of the priestly divisions in 1 Chronicles 24 reflect God's character and His desire for order in worship?2. In what ways can we apply the principle of faithfulness in service, as seen in the priestly divisions, to our own lives and ministries today? 3. How does the continuity of the priestly divisions from the Old Testament to the New Testament encourage us about God's unchanging nature and His plans for His people? 4. What can we learn from the diversity of the priestly divisions about the importance of each individual's role within the church? 5. How can we ensure that our worship and service to God are both orderly and heartfelt, reflecting the balance seen in the temple service? Connections to Other Scriptures 1 Chronicles 23This chapter provides the context for the division of the Levites and priests, showing David's role in organizing temple service. Luke 1:5-9 This passage mentions Zechariah, a priest of the division of Abijah, serving in the temple, illustrating the continuation of the priestly divisions into the New Testament era. Exodus 28 Describes the establishment of the priesthood, providing background on the importance of priestly service in Israel.
People Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, ZechariahPlaces JerusalemTopics Aphses, Eighteenth, Happizez, Happizzez, Hap'pizzez, Hezer, Hezir, SeventeenthDictionary of Bible Themes 1 Chronicles 24:10Library Annunciation to Zacharias of the Birth of John the Baptist. (at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple … J. W. McGarvey—The Four-Fold Gospel That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem. Chronicles Links 1 Chronicles 24:15 NIV1 Chronicles 24:15 NLT 1 Chronicles 24:15 ESV 1 Chronicles 24:15 NASB 1 Chronicles 24:15 KJV 1 Chronicles 24:15 Commentaries Bible Hub |
    |