1 Chronicles 24:11
the ninth to Jeshua, the tenth to Shecaniah,
the ninth
The phrase "the ninth" refers to the order of service among the divisions of the priests. In the Hebrew context, the number nine often symbolizes divine completeness or conveys a sense of finality. The division of the priestly courses into twenty-four groups, as established by King David, reflects a structured and orderly approach to worship, ensuring that the temple service was continuous and well-organized. This meticulous planning underscores the importance of worship and the need for dedicated service to God.

to Jeshua
The name "Jeshua" is derived from the Hebrew root "Yeshua," meaning "The Lord is salvation." This name is significant in the biblical narrative, as it is closely related to the name "Jesus" in the New Testament. Jeshua, in this context, is a priestly leader, and his name serves as a reminder of God's saving power and His role as the ultimate deliverer. The inclusion of Jeshua in the priestly divisions highlights the continuity of God's salvation plan throughout the Old and New Testaments.

the tenth
The phrase "the tenth" indicates the next sequential order in the priestly divisions. The number ten in biblical numerology often represents completeness or the law, as seen in the Ten Commandments. This division signifies the completeness of the priestly service and the fulfillment of God's law through the faithful execution of temple duties. It reflects the importance of adhering to divine order and the role of the priests in maintaining the spiritual health of the nation.

to Shecaniah
The name "Shecaniah" comes from the Hebrew root "shakan," meaning "to dwell" or "to reside." This name is emblematic of God's presence among His people, as seen in the Shekinah glory that filled the tabernacle and later the temple. Shecaniah's inclusion in the priestly courses serves as a reminder of the divine presence that dwells with those who are faithful and obedient. It emphasizes the role of the priests as mediators between God and His people, facilitating a dwelling place for the divine among the community.

Persons / Places / Events
1. Jeshua
A priestly figure mentioned in the division of the priestly duties. His name means "The Lord is salvation," which is significant in understanding the role of priests as mediators between God and His people.

2. Shecaniah
Another priestly figure, whose name means "The Lord dwells." This name reflects the presence of God among His people, a central theme in the priestly service.

3. Division of Priestly Duties
This event involves the organization of the priestly service into 24 divisions, a system established by King David to ensure orderly worship in the temple.

4. Temple Service
The context of this verse is the preparation for temple service, highlighting the importance of order and dedication in worship.

5. King David
Although not directly mentioned in this verse, David's role in organizing the priestly divisions is crucial. His leadership reflects a commitment to honoring God through structured worship.
Teaching Points
Order in Worship
The division of priestly duties underscores the importance of order and structure in worship. God is a God of order, and our worship should reflect that.

Priestly Responsibility
The roles of Jeshua and Shecaniah remind us of the responsibility of spiritual leaders to faithfully serve and lead others in worship.

Names with Meaning
The meanings of the names Jeshua and Shecaniah remind us of the significance of God's salvation and presence in our lives.

Continuity of Service
The division of duties ensures continuous worship, teaching us the importance of consistency and faithfulness in our spiritual practices.

Priesthood of Believers
As believers, we are called to be a royal priesthood, serving God and others with dedication and holiness.
Bible Study Questions
1. How does the division of priestly duties in 1 Chronicles 24 reflect God's desire for order in worship, and how can we apply this principle in our church services today?

2. In what ways do the meanings of the names Jeshua and Shecaniah enhance our understanding of their roles and responsibilities as priests?

3. How does the concept of a royal priesthood in 1 Peter 2:9 relate to the priestly divisions in 1 Chronicles 24, and what does this mean for our personal spiritual lives?

4. What lessons can we learn from the continuity of temple service in 1 Chronicles 24 about maintaining consistency in our own spiritual practices?

5. How can understanding the priestly roles in the Old Testament enhance our appreciation of Jesus as our High Priest, as described in Hebrews 7?
Connections to Other Scriptures
Exodus 28
This chapter describes the garments and consecration of priests, emphasizing the holiness required in their service, which is foundational to understanding the divisions in 1 Chronicles 24.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus, connecting the Old Testament priestly roles to the ultimate High Priest, Jesus Christ.

1 Peter 2:9
This verse speaks of believers as a royal priesthood, drawing a parallel between the Old Testament priestly service and the New Testament calling of all believers.
Aaronites and Descendants of LeviF. Whitfield 1 Chronicles 24, 25
People
Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, Zechariah
Places
Jerusalem
Topics
Jeshua, Jeshuah, Ninth, Shecaniah, Shecani'ah, Tenth
Dictionary of Bible Themes
1 Chronicles 24:10

     7769   priests, NT types

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 24:11 NIV
1 Chronicles 24:11 NLT
1 Chronicles 24:11 ESV
1 Chronicles 24:11 NASB
1 Chronicles 24:11 KJV

1 Chronicles 24:11 Commentaries

Bible Hub
1 Chronicles 24:10
Top of Page
Top of Page