1 Chronicles 21:3
But Joab replied, "May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord want to do this? Why should he bring guilt on Israel?"
But Joab replied,
Joab, the commander of David's army, often played a significant role in David's reign. Known for his military prowess and political acumen, Joab's response here reflects his awareness of the spiritual and moral implications of David's command. His reply indicates a rare moment where he challenges the king, showing his understanding of the potential consequences of the census.

“May the LORD multiply His troops a hundred times over.
This phrase reflects a common biblical blessing, expressing a desire for God's abundant provision and favor. It echoes the promises given to the patriarchs, such as God's promise to Abraham to multiply his descendants (Genesis 22:17). Joab's statement underscores the belief that Israel's strength comes from divine blessing rather than human efforts.

My lord the king, are they not all servants of my lord?
Joab reminds David that the people of Israel are already under his authority and serve him as their king. This phrase emphasizes the existing loyalty and service of the people, questioning the necessity of numbering them. It suggests that David's desire for a census might stem from pride or a lack of trust in God's provision.

Why does my lord want to do this?
Joab's question challenges the king's motives, implying that the census could be driven by pride or a desire for self-reliance. In the cultural and historical context, a census was often associated with military conscription or taxation, which could indicate a shift in trust from God to human resources.

Why should he bring guilt on Israel?”
Joab warns of the potential spiritual consequences of the census, suggesting that it could lead to sin and divine judgment. This reflects the biblical principle that leaders' actions can have corporate consequences for the people they govern. The warning foreshadows the subsequent plague that comes upon Israel as a result of David's decision, highlighting the seriousness of disobedience to God's will.

Persons / Places / Events
1. David
The King of Israel who desires to take a census of the people, which is seen as an act of pride and lack of trust in God.

2. Joab
The commander of David's army, who questions the king's decision to conduct a census, warning of the potential guilt it could bring upon Israel.

3. Israel
The nation of God's chosen people, who are at risk of incurring guilt due to the king's decision.

4. The Census
An event initiated by King David to count the fighting men of Israel, which is contrary to God's will and leads to consequences for the nation.
Teaching Points
The Danger of Pride
David's desire to number the people reflects a reliance on human strength rather than God's provision. Believers are reminded to trust in God's power rather than their own resources.

Heeding Wise Counsel
Joab's warning to David serves as a reminder of the importance of listening to wise counsel, especially when it aligns with God's will.

Consequences of Disobedience
The passage illustrates that actions contrary to God's commands can bring unintended consequences, affecting not just the individual but the community.

God's Sovereignty
Despite human actions, God's sovereignty remains. He can use even our mistakes for His purposes, as seen in the eventual outcome of David's census.

Repentance and Restoration
The broader account shows the importance of repentance and seeking God's forgiveness, which leads to restoration.
Bible Study Questions
1. What motivated David to take a census, and how can we guard against similar motivations in our own lives?

2. How does Joab's response to David's command reflect the importance of accountability in leadership?

3. In what ways can we apply the principle of seeking God's guidance before making significant decisions?

4. How does the account of David's census illustrate the broader biblical theme of pride and its consequences?

5. Reflect on a time when you faced consequences for a decision. How did you experience God's grace and restoration in that situation?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context and details about the census and its consequences, highlighting the spiritual implications of David's actions.

Exodus 30:12
This verse outlines God's instructions for taking a census, emphasizing the need for a ransom to avoid a plague, which David neglects.

Proverbs 16:18
This scripture warns of pride leading to destruction, which is relevant to David's motivation for the census.
The Spirit that Refuses Good AdviceR. Tuck 1 Chronicles 21:3
David Numbering the PeopleF. Whitfield 1 Chronicles 21:1-6
Human ActionW. Clarkson 1 Chronicles 21:1-8
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Add, Aren't, Bring, Cause, Guilt, Hundred, Hundredfold, Joab, Jo'ab, Lord's, Multiply, Numerous, O, Replied, Require, Seek, Servants, Sin, Soever, Subjects, Trespass, Troops
Dictionary of Bible Themes
1 Chronicles 21:3

     1655   hundreds and thousands

1 Chronicles 21:1-6

     5249   census

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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