1 Chronicles 17:12
He will build a house for Me, and I will establish his throne forever.
He will build a house for Me
This phrase refers to the promise God made to David concerning his offspring, Solomon, who would build the temple in Jerusalem. The Hebrew word for "house" (בַּיִת, bayit) can mean a physical structure or a dynasty. In this context, it signifies both the literal temple Solomon would construct and the enduring legacy of David's lineage. The temple was not just a building but a symbol of God's presence among His people, a central place for worship and sacrifice. Historically, the construction of the temple marked a significant moment in Israel's history, representing a shift from the nomadic tabernacle to a permanent place of worship, signifying stability and divine favor.

and I will establish his throne forever
The promise of an eternal throne is a cornerstone of the Davidic Covenant, which is foundational in understanding the messianic hope in the Old Testament. The Hebrew word for "establish" (כּוּן, kun) implies a firm, secure, and enduring foundation. This promise finds its ultimate fulfillment in Jesus Christ, a descendant of David, whose kingdom is everlasting. Theologically, this points to the sovereignty of God in history, ensuring that His purposes are fulfilled through the lineage of David. The concept of an eternal throne transcends the immediate historical context, pointing to the eschatological hope of a kingdom that will never end, as seen in the New Testament's portrayal of Christ's eternal reign. This assurance of a perpetual dynasty underscores God's faithfulness and the certainty of His promises, offering believers hope and confidence in God's unchanging plan.

Persons / Places / Events
1. David
The King of Israel who desired to build a temple for the Lord. God made a covenant with him, promising that his offspring would build the temple.

2. Solomon
David's son, who would eventually build the temple, fulfilling part of God's promise to David.

3. Nathan the Prophet
The prophet who conveyed God's message to David regarding the building of the temple and the establishment of his dynasty.

4. Jerusalem
The city where the temple would be built, becoming the central place of worship for Israel.

5. The Davidic Covenant
The promise God made to David, ensuring that his lineage would continue and that his throne would be established forever.
Teaching Points
God's Sovereignty and Faithfulness
God's promises are sure and steadfast. He fulfills His word in His timing and way, as seen in the fulfillment of the Davidic Covenant through Solomon and ultimately through Jesus Christ.

The Importance of Obedience
David's desire to build a temple was noble, but God had a different plan. We must be willing to submit our plans to God's will, trusting His greater purpose.

The Eternal Kingdom
The promise of an eternal throne points to Jesus Christ, the ultimate fulfillment of the Davidic Covenant. Believers are part of this eternal kingdom through faith in Christ.

Legacy and Impact
Like David, our actions and faithfulness can have lasting impacts beyond our lifetime. We should strive to leave a legacy that honors God and furthers His kingdom.
Bible Study Questions
1. How does the promise made to David in 1 Chronicles 17:12 reflect God's long-term plan for His people?

2. In what ways does Solomon's building of the temple serve as a foreshadowing of Christ's work in establishing a spiritual temple?

3. How can we apply the principle of submitting our plans to God's will in our daily lives, as David did?

4. What does the promise of an eternal throne teach us about God's faithfulness and the nature of His kingdom?

5. How can understanding the Davidic Covenant deepen our appreciation for the role of Jesus as the fulfillment of God's promises?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17, where God makes the covenant with David, promising that his offspring will build the temple and that his kingdom will endure forever.

1 Kings 6
Describes the actual construction of the temple by Solomon, fulfilling the promise made to David.

Psalm 89
Reflects on the Davidic Covenant, emphasizing God's faithfulness to His promise to establish David's throne forever.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus, who will inherit the throne of David, connecting the eternal aspect of the Davidic Covenant to Christ.
A Mutual CovenantJ.R. Thomson 1 Chronicles 17:12
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
Three Spiritual NecessitiesW. Clarkson 1 Chronicles 17:7-15
The Purposes of God Concerting SolomonR. Tuck 1 Chronicles 17:11-15
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Age, Authority, Build, Builder, Establish, Established, Forever, Seat, Stablish, Throne
Dictionary of Bible Themes
1 Chronicles 17:12

     7442   shrine

1 Chronicles 17:4-14

     5467   promises, divine

1 Chronicles 17:7-14

     5366   king

1 Chronicles 17:10-14

     5089   David, significance

1 Chronicles 17:11-12

     1035   God, faithfulness
     5724   offspring

1 Chronicles 17:11-13

     2215   Christ, Son of David
     7115   children of God

1 Chronicles 17:11-14

     2078   Christ, sonship of
     2366   Christ, prophecies concerning

1 Chronicles 17:12-13

     1040   God, fatherhood

1 Chronicles 17:12-14

     5581   throne

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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