1 Chronicles 12:34
From Naphtali: 1,000 commanders, accompanied by 37,000 men with shield and spear.
From Naphtali
The tribe of Naphtali, one of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and the second son of Bilhah, Rachel's maidservant. Historically, Naphtali's territory was located in the northern part of Israel, a region known for its fertile land and strategic location. The mention of Naphtali here signifies the tribe's loyalty and commitment to David's kingship, reflecting a unity among the tribes of Israel during a pivotal moment in their history.

1,000 commanders
The term "commanders" indicates leaders or captains, suggesting a well-organized and hierarchical military structure within the tribe. The number "1,000" symbolizes completeness and strength, emphasizing the significant contribution of Naphtali to David's cause. This reflects the tribe's readiness and willingness to support the anointed king, showcasing their dedication and valor.

accompanied by 37,000 men
The large number of men indicates the substantial military support provided by Naphtali. This phrase highlights the unity and collective effort of the tribe, as they rally behind David. The number "37,000" underscores the magnitude of their commitment, illustrating the widespread support for David's leadership across the tribes of Israel.

with shield and spear
The mention of "shield and spear" signifies the preparedness and capability of Naphtali's warriors. These were common weapons of the time, symbolizing defense and offense. The shield represents protection and faith, while the spear signifies strength and aggression. Together, they portray a well-equipped and formidable force, ready to defend and advance the kingdom under David's rule.

Persons / Places / Events
1. Naphtali
One of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and Bilhah. The tribe was known for its warriors and played a significant role in Israel's military history.

2. Commanders
The leaders or officers of the tribe of Naphtali, responsible for organizing and leading the troops in battle.

3. 37,000 Men
The number of warriors from the tribe of Naphtali who were equipped with shields and spears, ready for battle. This indicates the tribe's significant contribution to David's army.

4. Shield and Spear
Common weapons of ancient warfare, symbolizing readiness and defense. The mention of these weapons highlights the preparedness and capability of Naphtali's warriors.

5. David's Army
The context of this verse is the gathering of forces to support David as king over all Israel. This event marks a pivotal moment in Israel's history, as tribes unite under David's leadership.
Teaching Points
Unity in Purpose
The gathering of the tribes under David's leadership demonstrates the importance of unity in achieving God's purposes. Believers today are called to unite in Christ for the advancement of His kingdom.

Preparedness for Spiritual Battle
Just as the men of Naphtali were equipped with shields and spears, Christians are called to put on the full armor of God (Ephesians 6:10-18) to stand firm against spiritual challenges.

Leadership and Responsibility
The role of the commanders highlights the importance of godly leadership. Leaders in the church are called to guide and equip others for service and spiritual growth.

Contribution to God's Work
Every tribe and individual had a role in supporting David. Similarly, every believer has a unique contribution to make in the body of Christ.

Faithfulness in Service
The commitment of Naphtali's warriors to David reflects the faithfulness required of believers in serving Christ, even when it demands sacrifice and courage.
Bible Study Questions
1. What can we learn from the unity of the tribes in supporting David, and how can this be applied to fostering unity within the church today?

2. How does the preparedness of Naphtali's warriors with shield and spear relate to the spiritual armor described in Ephesians 6:10-18?

3. In what ways can we identify and fulfill our unique roles and contributions within the body of Christ, similar to the tribes' support for David?

4. How does the leadership of the commanders from Naphtali inform our understanding of spiritual leadership and responsibility in the church?

5. Reflect on a time when you had to demonstrate faithfulness and courage in your spiritual journey. How does the example of Naphtali's warriors inspire you to continue in faithfulness?
Connections to Other Scriptures
Judges 4-5
The tribe of Naphtali is also mentioned in the account of Deborah and Barak, where they played a crucial role in defeating the Canaanite army. This connection highlights the tribe's longstanding military prowess.

Genesis 49:21
Jacob's blessing over Naphtali describes them as a "doe set free that bears beautiful fawns," which can be seen as a metaphor for their swiftness and effectiveness in battle.

Psalm 18:34
This verse speaks of God training hands for battle, which can be related to the preparedness and skill of Naphtali's warriors.
David's Mighty Men: Description and CharacterF. Whitfield 1 Chronicles 12:23-40
Joy in (The) Israel (Of God)W. Clarkson 1 Chronicles 12:23-31, 33-40
The Hearts of All Men are in God's HandsR. Tuck 1 Chronicles 12:23-40
Single-MindednessR. Tuck 1 Chronicles 12:33-38
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
1000, Captains, 37000, Carrying, Commanders, Heads, Naphtali, Naph'tali, Officers, Seven, Shield, Shields, Spear, Spearmen, Spears, Target, Thirty, Thirty-seven, Thousand
Dictionary of Bible Themes
1 Chronicles 12:23-37

     8329   readiness

1 Chronicles 12:23-38

     5544   soldiers

1 Chronicles 12:24-37

     5208   armies

1 Chronicles 12:33-37

     5612   weapons

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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