1 Chronicles 12:22
For at that time men came to David day after day to help him, until he had a great army, like the army of God.
For at that time
This phrase sets the historical context during the period when David was consolidating his power. The Hebrew word for "time" (עֵת, 'et) signifies a specific period or season, indicating a divinely appointed moment in David's life. This was a pivotal era in Israel's history, as God was orchestrating events to establish David as king, fulfilling His covenant promises.

men came to David
The Hebrew verb for "came" (בּוֹא, bo) implies movement with purpose. These men were not just arriving; they were drawn to David with intention and loyalty. This reflects the magnetic leadership of David, a man after God's own heart, who inspired allegiance and unity among the tribes of Israel. Historically, this gathering of men signifies the growing recognition of David's God-ordained kingship.

day after day
The repetition of this phrase emphasizes the continuous and increasing support for David. It suggests a steady, divinely inspired momentum. The Hebrew expression (יוֹם יוֹם, yom yom) underscores the relentless nature of God's plan unfolding in David's favor, as more people recognized his anointing and joined his cause.

to help him
The Hebrew root for "help" (עָזַר, 'azar) conveys the idea of support and assistance. These men were not just followers; they were active participants in God's plan, providing the necessary strength and resources to establish David's rule. This reflects the biblical principle that God often uses people to accomplish His purposes, calling them to be co-laborers in His divine work.

until he had a great army
The phrase "great army" (חַיִל גָּדוֹל, chayil gadol) indicates not only the size but also the strength and capability of David's forces. This was a formidable assembly, symbolizing God's blessing and favor upon David. Historically, this growing army was crucial for David's military campaigns and the eventual unification of Israel under his leadership.

like the army of God
This simile elevates David's army to a divine standard, suggesting that it was not just large but also divinely empowered. The comparison to "the army of God" (כְּמַחֲנֵה אֱלֹהִים, k'machaneh Elohim) implies that this was an army characterized by righteousness, purpose, and divine backing. It serves as a reminder that when God is with His people, their endeavors are blessed and their victories assured.

Persons / Places / Events
1. David
The anointed king of Israel, who was gathering support and building his army while Saul was still reigning. David is a central figure in the Old Testament, known for his heart for God and his leadership.

2. Men of Valor
These were the warriors and supporters who came to David, recognizing his God-given leadership and aligning themselves with his cause.

3. Ziklag
The place where David was staying during this time, which became a gathering point for those who supported him.

4. Army of God
A metaphorical description of the strength and divine favor that David's growing army represented.

5. Saul
The reigning king of Israel at the time, whose decline in leadership and favor from God contrasted with David's rise.
Teaching Points
Divine Appointment and Leadership
David's gathering of an army was not just a political move but a fulfillment of God's plan. Recognize and support God-appointed leaders in your life.

Unity and Support in God's Work
The men who came to David were united in purpose. In the church, unity and support for God's work are crucial for success.

God's Strength in Our Weakness
Like David's army, which grew strong through God's favor, we can find strength in God during our weaknesses and challenges.

Faithfulness in Times of Transition
David's rise to power was a time of transition. Trust in God's timing and remain faithful during periods of change in your life.

Spiritual Warfare and Preparedness
Just as David's army was prepared for battle, Christians are called to be spiritually prepared, wearing the armor of God.
Bible Study Questions
1. What qualities did the men who joined David possess, and how can we apply these qualities in our support of God's work today?

2. How does the concept of "the army of God" in 1 Chronicles 12:22 relate to the spiritual battles we face as Christians?

3. In what ways can we discern and support God-appointed leaders in our communities and churches?

4. How does David's experience of gathering support and building an army encourage us during times of personal or communal transition?

5. Reflect on a time when you felt weak or outnumbered. How did God's strength manifest in that situation, and how can you apply that experience to future challenges?
Connections to Other Scriptures
1 Samuel 22:2
This verse describes how men in distress, debt, and discontent gathered around David, forming the core of his early support.

2 Samuel 5:10
This passage highlights David's increasing power and success because the Lord God Almighty was with him.

Psalm 18:29-34
David's psalm of praise, acknowledging God's role in his victories and strength.

Ephesians 6:10-18
The New Testament call to put on the full armor of God, drawing a parallel to the spiritual battle and divine support.
A Great Work Needs Great HelpJ.R. Thomson 1 Chronicles 12:22
David's Mighty Men: the Gadites, Benjamites, and JudahF. Whitfield 1 Chronicles 12:1-22
The Service of the Supreme KingW. Clarkson 1 Chronicles 12:1-15, 19-22
One Increasing, Another DecreasingR. Tuck 1 Chronicles 12:22, 23
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Army, Camp, David, Host, Kept, Supporters, Till
Dictionary of Bible Themes
1 Chronicles 12:19-20

     7266   tribes of Israel

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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