These are the ones who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight all those in the valleys, both to the east and to the west. These are the ones who crossed the JordanThis phrase highlights a significant and courageous act. The Jordan River, a natural boundary, often symbolizes a transition or a divine crossing into new territory. In Hebrew, "Jordan" (יַרְדֵּן, Yarden) means "descender," reflecting its descent from the mountains to the Dead Sea. Crossing the Jordan is reminiscent of the Israelites' entry into the Promised Land under Joshua, symbolizing faith and obedience to God's call. This act of crossing during a challenging time underscores the bravery and determination of these warriors. in the first month The first month refers to Nisan (or Abib), which is significant in the Hebrew calendar as it marks the beginning of the religious year and includes the Passover festival. This timing is crucial because it indicates a period of renewal and deliverance, echoing the Israelites' exodus from Egypt. The warriors' crossing during this month suggests divine timing and favor, aligning their actions with God's historical acts of salvation. when it was overflowing all its banks The Jordan River overflowing its banks indicates the time of the spring harvest when the snow from Mount Hermon melts, causing the river to swell. This natural phenomenon made crossing the river particularly dangerous and challenging. The Hebrew term for "overflowing" (מָלֵא, male) conveys fullness and abundance, emphasizing the formidable obstacle these warriors faced. Their successful crossing demonstrates their faith and reliance on God's provision and protection. and they put to flight all those in the valleys This phrase describes the military prowess and success of these warriors. The valleys, often fertile and strategic locations, were inhabited by various groups. The Hebrew word for "put to flight" (נָס, nas) implies a decisive victory, where the enemy is forced to retreat. This victory is attributed to the warriors' skill and God's favor, showcasing their role as instruments of divine justice and protection for Israel. to the east and to the west The mention of "east" and "west" signifies the comprehensive nature of their victory, covering all directions and leaving no area untouched. In biblical symbolism, the east often represents beginnings and divine intervention, while the west can symbolize completion and fulfillment. This phrase underscores the totality of their triumph and the establishment of peace and security across the land, reflecting God's promise to His people. Persons / Places / Events 1. The Mighty Men of DavidThese were the valiant warriors who supported David during his rise to kingship. They were known for their bravery and loyalty. 2. The Jordan RiverA significant geographical landmark in Israel, often representing a barrier or challenge due to its size and the difficulty of crossing it, especially when it overflowed its banks. 3. The First MonthRefers to the Hebrew month of Nisan, a time when the Jordan River was at its fullest due to the melting snow from Mount Hermon. 4. The ValleysThe areas surrounding the Jordan River, which were strategic locations for military campaigns. 5. David's Rise to PowerThis event is part of the larger account of David's journey to becoming king, highlighting the support he received from various tribes and warriors. Teaching Points Faith in Overcoming ObstaclesJust as David's men crossed the overflowing Jordan, believers are called to trust God in overcoming life's challenges. The physical barrier of the river symbolizes spiritual and personal obstacles. Unity and SupportThe loyalty and unity of David's men serve as a model for Christian community. Supporting one another in faith and mission is crucial for spiritual success. Courage in AdversityThe courage displayed by these warriors is a reminder that God equips His people with strength and bravery to face adversities. Strategic ActionThe strategic crossing of the Jordan at a challenging time teaches the importance of wisdom and timing in executing God's plans. God's Sovereignty in LeadershipDavid's rise to power, supported by these mighty men, underscores God's sovereign hand in appointing leaders and fulfilling His purposes. Bible Study Questions 1. What does the crossing of the Jordan River symbolize in your personal spiritual journey, and how can you apply this symbolism to current challenges you face? 2. How can the unity and loyalty of David's mighty men inspire your relationships within your church or Christian community? 3. In what ways can you demonstrate courage and faith when facing seemingly insurmountable obstacles in your life? 4. How does the strategic timing of the crossing teach us about waiting on God's timing in our decisions and actions? 5. Reflect on a time when you experienced God's sovereignty in your life or leadership. How did it shape your faith and trust in Him? Connections to Other Scriptures Joshua 3-4The crossing of the Jordan River by the Israelites under Joshua's leadership is a parallel event, showcasing God's provision and the faith of His people. Psalm 18:29David's psalm of deliverance, where he speaks of overcoming barriers with God's help, reflects the same spirit of triumph and divine assistance. Hebrews 11:32-34The faith of the heroes of the Old Testament, including those who "became mighty in war," connects to the valor of David's men. People Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, ZilthaiPlaces Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, ZiklagTopics Banks, Cause, Crossed, East, Flee, Flight, Full, Jordan, Month, Ones, Overflowed, Overflowing, Overflown, Overflows, Passed, River, Towards, Valley, Valleys, WestDictionary of Bible Themes 1 Chronicles 12:15 4821 east 1 Chronicles 12:14-15 4290 valleys Library Drill and Enthusiasm '[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters … Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power God's Answers GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. … Clara M. S. Lowe—God's Answers Beneath his Banner "Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop . To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that … Saint Gregory the Great—the Epistles of Saint Gregory the Great The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David Watching the Horizon "Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 12:15 NIV1 Chronicles 12:15 NLT1 Chronicles 12:15 ESV1 Chronicles 12:15 NASB1 Chronicles 12:15 KJV
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