1 Chronicles 11:46
Eliel the Mahavite, Jeribai and Joshaviah, the sons of Elnaam, Ithmah the Moabite,
Eliel the Mahavite
The name "Eliel" means "My God is God" in Hebrew, reflecting a deep acknowledgment of the sovereignty and supremacy of God. The designation "the Mahavite" is less clear, as the term "Mahavite" is not widely recognized in other biblical or historical texts. It may refer to a specific clan or region, possibly indicating Eliel's origin or family lineage. This highlights the importance of identity and heritage in the biblical narrative, where individuals are often identified by their familial or geographical ties, underscoring the interconnectedness of God's people.

Jeribai and Joshaviah
These names are mentioned together, suggesting a close relationship, possibly brothers or companions. "Jeribai" can be understood as "Yahweh will contend," while "Joshaviah" means "Yahweh is salvation." These names reflect a deep theological truth about God's nature—He is both a defender and a savior. The pairing of these names in the text may symbolize the dual aspects of God's interaction with His people: He contends against their enemies and provides salvation.

the sons of Elnaam
"Elnaam" means "God is pleasantness" or "God is delight." The mention of these individuals as "sons of Elnaam" emphasizes the biblical theme of generational blessing and the transmission of faith and values from one generation to the next. It suggests that the character and faith of the father, Elnaam, were influential in shaping the lives and destinies of his sons, Jeribai and Joshaviah.

Ithmah the Moabite
"Ithmah" means "orphan" or "desolation," which may reflect a personal history or characteristic. The designation "the Moabite" is significant, as Moabites were often seen as outsiders or enemies of Israel. However, the inclusion of Ithmah among David's mighty men illustrates the inclusivity of God's kingdom and the breaking down of ethnic barriers. It serves as a reminder that God's grace extends beyond national and cultural boundaries, welcoming all who are willing to serve Him.

Persons / Places / Events
1. Eliel the Mahavite
A warrior listed among David's mighty men. The term "Mahavite" is not well-defined, but it indicates a specific lineage or location.

2. Jeribai and Joshaviah
Sons of Elnaam, these individuals are also part of the elite group of warriors who served King David. Their inclusion highlights the diverse backgrounds of David's supporters.

3. Ithmah the Moabite
A notable figure due to his Moabite origin, which is significant given the historical enmity between Israel and Moab. His presence among David's mighty men underscores the inclusivity of David's leadership.
Teaching Points
Diversity in God's Kingdom
The inclusion of individuals from various backgrounds, such as Ithmah the Moabite, illustrates the diversity within God's people. This serves as a reminder that God's kingdom is open to all who are willing to serve Him, regardless of their origin.

Unity in Purpose
Despite their diverse backgrounds, David's mighty men were united in their loyalty and service to their king. This unity in purpose is a powerful example for the church today, emphasizing the importance of working together for the common goal of advancing God's kingdom.

God's Sovereign Choice
The selection of David's mighty men, including those from unexpected backgrounds, reflects God's sovereign choice and His ability to use anyone for His purposes. This encourages believers to trust in God's plan and be open to His calling, regardless of their past or background.

Faithfulness in Service
The dedication and bravery of David's mighty men serve as an inspiration for believers to be faithful and courageous in their service to God, even in the face of challenges.
Bible Study Questions
1. What does the inclusion of Ithmah the Moabite among David's mighty men teach us about God's view of ethnic and cultural diversity?

2. How can the unity and loyalty of David's mighty men serve as a model for the church today in fulfilling its mission?

3. In what ways does the account of Ruth and her connection to David's lineage enhance our understanding of God's redemptive plan?

4. How can we apply the principle of faithfulness and courage demonstrated by David's mighty men in our own lives and ministries?

5. Reflect on a time when God used someone from an unexpected background to impact your life or community. How does this encourage you to be open to God's work in diverse ways?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional context and details about their exploits and significance.

Ruth 1-4
The account of Ruth, a Moabite woman who becomes an ancestor of David, provides a backdrop for understanding the inclusion of Ithmah the Moabite among David's warriors.

Matthew 1
The genealogy of Jesus includes Ruth, highlighting the theme of God's redemptive plan that transcends ethnic boundaries, as seen in the inclusion of a Moabite in David's lineage.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Eliel, Eli'el, Elnaam, El'na-am, Ithmah, Jeribai, Jer'ibai, Jithmah, Joshaviah, Joshavi'ah, Mahavim, Mahavite, Ma'havite, Mehavite, Moabite, Mo'abite, Sons
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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