1 Chronicles 11:41
Uriah the Hittite, Zabad son of Ahlai,
Uriah the Hittite
The mention of Uriah the Hittite in this verse is significant, as he is one of the most well-known figures among David's mighty men. The name "Uriah" means "Yahweh is my light" in Hebrew, which is a testament to his faith despite being a Hittite, a group often seen as outsiders in Israel. Uriah's inclusion among David's elite warriors highlights the inclusivity of God's kingdom, where faith and loyalty transcend ethnic boundaries. Historically, Uriah is remembered for his tragic account involving King David and Bathsheba, which serves as a powerful reminder of the consequences of sin and the importance of integrity and righteousness.

Zabad son of Ahlai
Zabad is a lesser-known figure among David's mighty men, and his mention here is brief. The name "Zabad" means "gift" in Hebrew, suggesting that he was seen as a blessing or a valuable addition to David's forces. The reference to his father, Ahlai, indicates the importance of lineage and heritage in the biblical narrative, emphasizing the continuity of faith and valor through generations. While there is limited information about Zabad, his inclusion in this list signifies the collective strength and diversity of David's warriors, each contributing uniquely to the success and protection of Israel under David's reign. This highlights the biblical principle that every individual, regardless of their prominence, plays a vital role in God's plan.

Persons / Places / Events
1. Uriah the Hittite
Uriah was one of King David's mighty warriors, known for his loyalty and bravery. He is most famously known for his tragic account involving King David and Bathsheba, which is detailed in 2 Samuel 11. Uriah's inclusion in the list of David's mighty men highlights his valor and significance in David's reign.

2. Zabad son of Ahlai
Zabad is a lesser-known figure mentioned among David's mighty warriors. The mention of his father, Ahlai, suggests a lineage or family of some note, though specific details about Zabad's deeds are not provided in the biblical text.
Teaching Points
Loyalty and Integrity
Uriah's life exemplifies loyalty and integrity, even in the face of personal loss and betrayal. As Christians, we are called to uphold these virtues in our relationships and commitments.

The Consequences of Sin
The account of Uriah and David serves as a sobering reminder of how sin can have far-reaching and devastating consequences, affecting not only the sinner but also innocent parties.

God's Redemption
Despite the tragic events surrounding Uriah, God's redemptive plan continued through the lineage of David and Bathsheba, ultimately leading to the birth of Jesus Christ. This demonstrates God's ability to bring good out of human failure.

The Importance of Remembering the Faithful
The inclusion of Uriah and Zabad in the list of mighty men reminds us to honor and remember those who have faithfully served, even if their accounts are not fully known or celebrated.
Bible Study Questions
1. How does Uriah's account challenge us to maintain integrity and loyalty in our own lives, even when faced with difficult circumstances?

2. In what ways can the consequences of David's actions with Bathsheba and Uriah serve as a warning for us today regarding the seriousness of sin?

3. How does the inclusion of Uriah in the genealogy of Jesus (Matthew 1:6) reflect God's ability to redeem and use even the most tragic situations for His purposes?

4. What can we learn from the fact that lesser-known figures like Zabad are included in the biblical account of David's mighty men?

5. How can we apply the lessons from Uriah's life to our own roles and responsibilities within our communities and churches?
Connections to Other Scriptures
2 Samuel 11
This chapter provides the account of Uriah's involvement in King David's sin with Bathsheba, his loyalty to David, and his subsequent death orchestrated by David. This connection highlights the complexity of Uriah's character and his unfortunate fate.

2 Samuel 23:39
Uriah is also listed among David's mighty men in this passage, reinforcing his status as a valiant warrior.

Matthew 1:6
Uriah is indirectly mentioned in the genealogy of Jesus, where Bathsheba is referred to as "the wife of Uriah," underscoring the lasting impact of his account.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Ahlai, Hittite, Uriah, Uri'ah, Zabad
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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