1 Chronicles 11:40
Ira the Ithrite, Gareb the Ithrite,
Ira the Ithrite
The name "Ira" is of Hebrew origin, meaning "watchful" or "vigilant." In the context of 1 Chronicles 11, Ira is listed among David's mighty warriors, a group of elite soldiers who played a crucial role in establishing and securing David's kingdom. The term "Ithrite" refers to a clan or family group, possibly linked to the town of Jattir in Judah, as suggested by some biblical scholars. This highlights the diverse backgrounds of David's warriors, emphasizing that God's kingdom is built by people from various tribes and regions, unified in purpose and faith.

Gareb the Ithrite
The name "Gareb" is less common, and its meaning is somewhat uncertain, though it may be related to the Hebrew word for "scabby" or "itchy," possibly indicating a nickname or a characteristic of the individual. Like Ira, Gareb is identified as an Ithrite, suggesting a shared lineage or regional origin. The inclusion of Gareb in this list underscores the importance of each individual in God's plan, regardless of their background or the obscurity of their name. It serves as a reminder that in God's eyes, every person has value and a role to play in the unfolding of His divine purposes.

Persons / Places / Events
1. Ira the Ithrite
Ira is one of David's mighty warriors, specifically identified as an Ithrite. The Ithrites were a clan within the tribe of Judah, indicating Ira's heritage and loyalty to King David.

2. Gareb the Ithrite
Like Ira, Gareb is also listed among David's mighty warriors and is identified as an Ithrite. His inclusion in this list highlights his valor and significance in David's military exploits.

3. David's Mighty Warriors
This passage is part of a larger section detailing the exploits and names of David's mighty warriors, a group of elite soldiers who played crucial roles in establishing and securing David's kingdom.
Teaching Points
The Importance of Loyalty and Heritage
Ira and Gareb's identification as Ithrites underscores the significance of loyalty and heritage. In our spiritual journey, understanding our identity in Christ and our spiritual heritage can strengthen our faith and commitment.

Valuing Each Member of the Community
The inclusion of individual names in the list of warriors highlights the value of each person in God's plan. Every believer has a role to play in the body of Christ, and their contributions are significant.

Courage and Commitment in Service
As mighty warriors, Ira and Gareb exemplify courage and commitment. Christians are called to be spiritually courageous, standing firm in faith and serving God with dedication.

Unity in Diversity
The diverse backgrounds of David's warriors reflect the unity that can be achieved despite differences. The church today is called to embrace diversity while maintaining unity in Christ.
Bible Study Questions
1. What can we learn from the loyalty of Ira and Gareb to King David, and how can this be applied to our loyalty to Christ?

2. How does understanding our spiritual heritage in Christ empower us in our daily walk of faith?

3. In what ways can we recognize and value the contributions of each member within our church community?

4. How can we cultivate courage and commitment in our spiritual lives, similar to the mighty warriors of David?

5. What steps can we take to promote unity within the diverse body of Christ, reflecting the unity seen among David's warriors?
Connections to Other Scriptures
2 Samuel 23:8-39
This passage provides a parallel account of David's mighty warriors, offering additional context and details about their deeds and significance.

1 Chronicles 12:1-40
Chronicles the gathering of warriors to David, emphasizing the unity and strength of those who supported him during his reign.

Judges 20:1-48
Offers insight into the tribal affiliations and the importance of clan identities in Israel's history, similar to the Ithrites' mention.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Gareb, Ira, Ithrite
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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