Strong's Lexicon Moses, מֹשֶׁ֣ה ׀ (mō·šeh) Noun - proper - masculine singular Strong's Hebrew 4872: Moses = 'drawn' 1) the prophet and lawgiver, leader of the exodus Aaron, וְאַהֲרֹ֣ן (wə·’a·hă·rōn) Conjunctive waw | Noun - proper - masculine singular Strong's Hebrew 175: Aaron = 'light bringer' 1) brother of Moses, a Levite and the first high priest and [Aaron's sons] וּבָנָ֗יו (ū·ḇā·nāw) Conjunctive waw | Noun - masculine plural construct | third person masculine singular Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class were to camp וְהַחֹנִ֣ים (wə·ha·ḥō·nîm) Conjunctive waw, Article | Verb - Qal - Participle - masculine plural Strong's Hebrew 2583: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp to the east קֵ֣דְמָה (qê·ḏə·māh) Adverb | third person feminine singular Strong's Hebrew 6924: n m 1) east, antiquity, front, that which is before, aforetime 1a) front, from the front or east, in front, mount of the East 1b) ancient time, aforetime, ancient, from of old, earliest time 1c) anciently, of old (adverb) 1d) beginning 1e) east adv 2) eastward, to or toward the East of the tabernacle, הַמִּשְׁכָּ֡ן (ham·miš·kān) Article | Noun - masculine singular Strong's Hebrew 4908: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings toward the sunrise, מִזְרָ֜חָה (miz·rā·ḥāh) Noun - masculine singular | third person feminine singular Strong's Hebrew 4217: 1) place of sunrise, east 1a) sunrise, east (with 'sun') 1b) the east (without 'sun') 1b1) to or toward the place of sunrise 1b2) to the east, eastward before לִפְנֵי֩ (lip̄·nê) Preposition-l | Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of the Tent אֹֽהֶל־ (’ō·hel-) Noun - masculine singular construct Strong's Hebrew 168: 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) of Meeting. מוֹעֵ֨ד ׀ (mō·w·‘êḏ) Noun - masculine singular Strong's Hebrew 4150: 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting They were to perform שֹֽׁמְרִים֙ (šō·mə·rîm) Verb - Qal - Participle - masculine plural Strong's Hebrew 8104: 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from the duties מִשְׁמֶ֣רֶת (miš·me·reṯ) Noun - feminine singular construct Strong's Hebrew 4931: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial) of the sanctuary הַמִּקְדָּ֔שׁ (ham·miq·dāš) Article | Noun - masculine singular Strong's Hebrew 4720: 1) sacred place, sanctuary, holy place 1a) sanctuary 1a1) of the temple 1a2) of the tabernacle 1a3) of Ezekiel's temple 1a4) of Jehovah as a service לְמִשְׁמֶ֖רֶת (lə·miš·me·reṯ) Preposition-l | Noun - feminine singular construct Strong's Hebrew 4931: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial) on behalf of the Israelites בְּנֵ֣י (bə·nê) Noun - masculine plural construct Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class יִשְׂרָאֵ֑ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile but any outsider וְהַזָּ֥ר (wə·haz·zār) Conjunctive waw, Article | Adjective - masculine singular Strong's Hebrew 2114: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) loathsome (of breath) (participle) 1a4) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated who approached [the sanctuary] הַקָּרֵ֖ב (haq·qā·rêḇ) Article | Adjective - masculine singular Strong's Hebrew 7126: 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present was to be put to death. יוּמָֽת׃ (yū·māṯ) Verb - Hofal - Imperfect - third person masculine singular Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely Parallel Strong's Berean Study BibleMoses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death. Young's Literal Translation And those encamping before the tabernacle eastward, before the tent of meeting, at the east, [are] Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death. Holman Christian Standard Bible Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites , camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death. New American Standard Bible Now those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, are Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the layman coming near was to be put to death. King James Bible But those that encamp before the tabernacle toward the east, [even] before the tabernacle of the congregation eastward, [shall be] Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. Parallel Verses New International Version Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death. New Living Translation The area in front of the Tabernacle, in the east toward the sunrise, was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death. English Standard Version Those who were to camp before the tabernacle on the east, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, guarding the sanctuary itself, to protect the people of Israel. And any outsider who came near was to be put to death. New American Standard Bible Now those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, are Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the layman coming near was to be put to death. King James Bible But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. Holman Christian Standard Bible Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death. International Standard Version In front of the tent and east of the Tent of Meeting, Moses, Aaron, and Aaron's sons encamped facing the east. They were tasked to perform the duties of the sanctuary and care for the needs of the Israelis. Any unauthorized person who approached was to be executed. NET Bible But those who were to camp in front of the tabernacle on the east, in front of the tent of meeting, were Moses, Aaron, and his sons. They were responsible for the needs of the sanctuary and for the needs of the Israelites, but the unauthorized person who approached was to be put to death. American Standard Version And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. English Revised Version And those that pitch before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. Young's Literal Translation And those encamping before the tabernacle eastward, before the tent of meeting, at the east, are Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death. Cross References Numbers 1:51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. Numbers 1:53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. Numbers 2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah. Numbers 3:37 And the pillars of the court round about, and their sockets, and their pins, and their cords. 1 Chronicles 23:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD. Numbers 1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, Numbers 3:36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto, Numbers 3:35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward. Numbers 3:39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand. Numbers 3:40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names. Numbers 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel. 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