Strong's Lexicon but אַ֣ךְ (’aḵ) Adverb Strong's Hebrew 389: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive) because כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore he has a defect, מ֣וּם (mūm) Noun - masculine singular Strong's Hebrew 3971: 1) blemish, spot, defect 1a) of physical defect 1b) of moral stain וְלֹ֤א (wə·lō) Conjunctive waw | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) he must not לֹ֣א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) go יָבֹ֗א (yā·ḇō) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put וְאֶל־ (wə·’el-) Conjunctive waw | Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) near אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the curtain הַפָּרֹ֜כֶת (hap·pā·rō·ḵeṯ) Article | Noun - feminine singular Strong's Hebrew 6532: 1) curtain, veil or approach יִגַּ֖שׁ (yig·gaš) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 5066: 1) to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near the altar, הַמִּזְבֵּ֛חַ (ham·miz·bê·aḥ) Article | Noun - masculine singular Strong's Hebrew 4196: 1) altar so as not to desecrate יְחַלֵּל֙ (yə·ḥal·lêl) Verb - Piel - Imperfect - third person masculine singular Strong's Hebrew 2490: 1) to profane, defile, pollute, desecrate, begin 1a) (Niphal) 1a1) to profane oneself, defile oneself, pollute oneself 1a1a) ritually 1a1b) sexually 1a2) to be polluted, be defiled 1b) (Piel) 1b1) to profane, make common, defile, pollute 1b2) to violate the honour of, dishonour 1b3) to violate (a covenant) 1b4) to treat as common 1c) (Pual) to profane (name of God) 1d) (Hiphil) 1d1) to let be profaned 1d2) to begin 1e) (Hophal) to be begun 2) to wound (fatally), bore through, pierce, bore 2a) (Qal) to pierce 2b) (Pual) to be slain 2c) (Poel) to wound, pierce 2d) (Poal) to be wounded 3) (Piel) to play the flute or pipe אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative My sanctuaries. מִקְדָּשַׁ֔י (miq·dā·šay) Noun - masculine plural construct | first person common singular Strong's Hebrew 4720: 1) sacred place, sanctuary, holy place 1a) sanctuary 1a1) of the temple 1a2) of the tabernacle 1a3) of Ezekiel's temple 1a4) of Jehovah For כִּ֛י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore I אֲנִ֥י (’ă·nî) Pronoun - first person common singular Strong's Hebrew 589: 1) I (first pers. sing. -usually used for emphasis) am the LORD יְהוָ֖ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 who sanctifies them.’” מְקַדְּשָֽׁם׃ (mə·qad·də·šām) Verb - Piel - Participle - masculine singular construct | third person masculine plural Strong's Hebrew 6942: 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself Parallel Strong's Berean Study Biblebut because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’ ” Young's Literal Translation only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish [is] in him; and he doth not pollute My sanctuaries; for I [am] Jehovah, sanctifying them.’ Holman Christian Standard Bible But because he has a defect, he must not go near the curtain or approach the altar. He is not to desecrate My sanctuaries, for I am Yahweh who sets them apart.” New American Standard Bible only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the LORD who sanctifies them.'" King James Bible Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them. Parallel Verses New International Version yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy.'" New Living Translation Yet because of his physical defect, he may not enter the room behind the inner curtain or approach the altar, for this would defile my holy places. I am the LORD who makes them holy." English Standard Version but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.” New American Standard Bible only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the LORD who sanctifies them.'" King James Bible Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them. Holman Christian Standard Bible But because he has a defect, he must not go near the curtain or approach the altar. He is not to desecrate My sanctuaries, for I am Yahweh who sets them apart." International Standard Version but he is not to enter through the curtain nor approach the altar, since he has a defect. That way, he won't defile my sanctuary, since I am the LORD, who sets you apart." NET Bible but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the LORD who sanctifies them.'" American Standard Version only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them. English Revised Version Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am the LORD which sanctify them. Young's Literal Translation only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.' Cross References Matthew 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? Leviticus 21:22 He shall eat the bread of his God, both of the most holy, and of the holy. Leviticus 21:24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel. Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Leviticus 21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. Leviticus 21:20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; Leviticus 22:1 And the LORD spake unto Moses, saying, Leviticus 22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. Jump to Previous Altar Approach Blemish Common Curtain Damaged Defect Desecrate Draw Hallow Holy Inside Makes Nigh Places Pollute Profane Sanctifies Sanctifieth Sanctify Sanctifying Sanctuaries Sanctuary Vail VeilJump to Next Altar Approach Blemish Common Curtain Damaged Defect Desecrate Draw Hallow Holy Inside Makes Nigh Places Pollute Profane Sanctifies Sanctifieth Sanctify Sanctifying Sanctuaries Sanctuary Vail VeilLinks Leviticus 21:23 NIVLeviticus 21:23 NLT Leviticus 21:23 ESV Leviticus 21:23 NASB Leviticus 21:23 KJV Leviticus 21:23 Bible Apps Leviticus 21:23 Parallel Leviticus 21:23 Biblia Paralela Leviticus 21:23 Chinese Bible Leviticus 21:23 French Bible Leviticus 21:23 German Bible Leviticus 21:23 Commentaries Bible Hub |
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