Strong's Lexicon After they וְהֵ֨מָּה (wə·hêm·māh) Conjunctive waw | Pronoun - third person masculine plural Strong's Hebrew 1992: 1) they, these, the same, who had taken לָקְח֜וּ (lā·qə·ḥū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 3947: 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning) Micah's מִיכָ֗ה (mî·ḵāh) Noun - proper - masculine singular Strong's Hebrew 4318: Micah or Micaiah or Michah = 'who is like God' 1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah 2) an Ephraimite during the period of the judges 3) a descendant of Joel the Reubenite 4) son of Meribbaal and grandson of Jonathan 5) a Kohathite Levite, the eldest son of Uzziel the brother of Amram 6) father of Abdon, a man of high station in the reign of Josiah 7) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel אֵ֧ת (’êṯ) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative [idols] אֲשֶׁר־ (’ă·šer-) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if וְֽאֶת־ (wə·’eṯ-) Conjunctive waw | Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative עָשָׂ֣ה (‘ā·śāh) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 6213: 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made 2) (Piel) to press, squeeze and his priest הַכֹּהֵן֮ (hak·kō·hên) Article | Noun - masculine singular Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest אֲשֶׁ֣ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if הָיָה־ (hā·yāh-) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone they went וַיָּבֹ֣אוּ (way·yā·ḇō·’ū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put to עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although Laish, לַ֗יִשׁ (la·yiš) Noun - proper - feminine singular Strong's Hebrew 3919: Laish = 'lion' n pr m 1) father of Phaltiel, the man to whom king Saul gave his daughter Michal in marriage even though she was already married to David n pr loc 2) an early name for Dan, a town in northern Israel 3) a place north of Jerusalem; site unknown to עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although a tranquil שֹׁקֵ֣ט (šō·qêṭ) Verb - Qal - Participle - masculine singular Strong's Hebrew 8252: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay and unsuspecting וּבֹטֵ֔חַ (ū·ḇō·ṭê·aḥ) Conjunctive waw | Verb - Qal - Participle - masculine singular Strong's Hebrew 982: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless people, עַם֙ (‘am) Noun - masculine singular Strong's Hebrew 5971: 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men 2) kinsman, kindred and they struck וַיַּכּ֥וּ (way·yak·kū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural Strong's Hebrew 5221: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants) them אוֹתָ֖ם (’ō·w·ṯām) Direct object marker | third person masculine plural Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative לְפִי־ (lə·p̄î-) Preposition-l | Noun - masculine singular construct Strong's Hebrew 6310: peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21 with their swords חָ֑רֶב (ḥā·reḇ) Noun - feminine singular Strong's Hebrew 2719: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone וְאֶת־ (wə·’eṯ-) Conjunctive waw | Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative and burned down שָׂרְפ֥וּ (śā·rə·p̄ū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 8313: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned בָאֵֽשׁ׃ (ḇā·’êš) Preposition-b, Article | Noun - common singular Strong's Hebrew 784: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) the city. הָעִ֖יר (hā·‘îr) Article | Noun - feminine singular Strong's Hebrew 5892: 1) excitement, anguish 1a) of terror 2) city, town (a place of waking, guarded) 2a) city, town Parallel Strong's Berean Study BibleAfter they had taken Micah’s idols and his priest, they went to Laish, to a tranquil and unsuspecting people, and they struck them with their swords and burned down the city. Young's Literal Translation And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and smite them by the mouth of the sword, and the city have burnt with fire, Holman Christian Standard Bible After they had taken the gods Micah had made and the priest that belonged to him, they went to Laish, to a quiet and unsuspecting people. They killed them with their swords and burned down the city. New American Standard Bible Then they took what Micah had made and the priest who had belonged to him, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burned the city with fire. King James Bible And they took [the things] which Micah had made, and the priest which he had, and came unto Laish, unto a people [that were] at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire. Parallel Verses New International Version Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. New Living Translation Then, with Micah's idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. English Standard Version But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. New American Standard Bible Then they took what Micah had made and the priest who had belonged to him, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burned the city with fire. King James Bible And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire. Holman Christian Standard Bible After they had taken the gods Micah had made and the priest that belonged to him, they went to Laish, to a quiet and unsuspecting people. They killed them with their swords and burned down the city. International Standard Version But the descendants of Dan took what Micah had made, along with the priest who had worked for him, and went to Laish, to a quiet and carefree people, and killed them with swords. Then they set fire to the city. NET Bible Now the Danites took what Micah had made, as well as his priest, and came to Laish, where the people were undisturbed and unsuspecting. They struck them down with the sword and burned the city. American Standard Version And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire. English Revised Version And they took that which Micah had made, and the priest which he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire. Young's Literal Translation And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and smite them by the mouth of the sword, and the city have burnt with fire, Cross References Genesis 49:16 Dan shall judge his people, as one of the tribes of Israel. Joshua 19:47 And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. Judges 18:7 Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man. Judges 18:26 And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house. Judges 1:1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? Judges 18:25 And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household. Judges 18:24 And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee? Judges 18:28 And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Bethrehob. And they built a city, and dwelt therein. Judges 18:29 And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first. Judges 18:30 And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land. 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