Strong's Lexicon “All כָּל־ (kāl-) Noun - masculine singular construct Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything the royal הַמֶּ֡לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king officials עַבְדֵ֣י (‘aḇ·ḏê) Noun - masculine plural construct Strong's Hebrew 5650: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) and the people וְעַם־ (wə·‘am-) Conjunctive waw | Noun - masculine singular construct Strong's Hebrew 5971: 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men 2) kinsman, kindred of the king's הַמֶּ֜לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king provinces מְדִינ֨וֹת (mə·ḏî·nō·wṯ) Noun - feminine plural construct Strong's Hebrew 4082: 1) province, district 1a) district 1b) province know יֽוֹדְעִ֗ים (yō·wḏ·‘îm) Verb - Qal - Participle - masculine plural Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself that אֲשֶׁ֣ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if one אַחַ֤ת (’a·ḥaṯ) Number - feminine singular Strong's Hebrew 259: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal) law דָּתוֹ֙ (dā·ṯōw) Noun - feminine singular construct | third person masculine singular Strong's Hebrew 1881: 1) decree, law, edict, regulation, usage 1a) decree, edict, commission 1b) law, rule applies to every כָּל־ (kāl-) Noun - masculine singular construct Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything man אִ֣ישׁ (’îš) Noun - masculine singular Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective) or woman וְאִשָּׁ֡ה (wə·’iš·šāh) Conjunctive waw | Noun - feminine singular Strong's Hebrew 802: 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun) who אֲשֶׁ֣ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if approaches יָבֽוֹא־ (yā·ḇō·w-) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the king הַמֶּלֶךְ֩ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king in אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the inner הַפְּנִימִ֜ית (hap·pə·nî·mîṯ) Article | Adjective - feminine singular Strong's Hebrew 6442: 1) inner courtyard הֶחָצֵ֨ר (he·ḥā·ṣêr) Article | Noun - common singular Strong's Hebrew 2691: 1) court, enclosure 1a) enclosures 1b) court 2) settled abode, settlement, village, town without אֲשֶׁ֣ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if לֹֽא־ (lō-) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) being summoned— יִקָּרֵ֗א (yiq·qā·rê) Verb - Nifal - Imperfect - third person masculine singular Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen that he be put to death. לְהָמִ֔ית (lə·hā·mîṯ) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely Only if לְ֠בַד (lə·ḇaḏ) Preposition | Noun - masculine singular Strong's Hebrew 905: 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars מֵאֲשֶׁ֨ר (mê·’ă·šer) Preposition-m | Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if the king הַמֶּ֛לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative extends יֽוֹשִׁיט־ (yō·wō·šîṭ-) Verb - Hifil - Imperfect - third person masculine singular Strong's Hebrew 3447: 1) (Hiphil) to hold out, extend the gold הַזָּהָ֖ב (haz·zā·hāḇ) Article | Noun - masculine singular Strong's Hebrew 2091: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) scepter שַׁרְבִ֥יט (šar·ḇîṭ) Noun - masculine singular construct Strong's Hebrew 8275: 1) sceptre 2) (TWOT) dart, spear may that person live. וְחָיָ֑ה (wə·ḥā·yāh) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 2421: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life But I וַאֲנִ֗י (wa·’ă·nî) Conjunctive waw | Pronoun - first person common singular Strong's Hebrew 589: 1) I (first pers. sing. -usually used for emphasis) have not לֹ֤א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) been summoned נִקְרֵ֙אתי֙ (niq·rê·ṯî) Verb - Nifal - Perfect - first person common singular Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen to appear לָב֣וֹא (lā·ḇō·w) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put before אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the זֶ֖ה (zeh) Pronoun - masculine singular Strong's Hebrew 2088: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how king הַמֶּ֔לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king for the past thirty שְׁלוֹשִׁ֥ים (šə·lō·wō·šîm) Number - common plural Strong's Hebrew 7970: 1) thirty, thirtieth days.” יֽוֹם׃ (yō·wm) Noun - masculine singular Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow Parallel Strong's Berean Study Bible“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned— that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.” Young's Literal Translation ‘All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called—one law [of] his [is] to put [them] to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I—I have not been called to come in unto the king these thirty days.’ Holman Christian Standard Bible “ All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned — the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.” New American Standard Bible "All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days." King James Bible All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there is] one law of his to put [him] to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. Parallel Verses New International Version "All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king." New Living Translation "All the king's officials and even the people in the provinces know that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for me to come to him for thirty days." English Standard Version “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” New American Standard Bible "All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days." King James Bible All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. Holman Christian Standard Bible All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned--the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days." International Standard Version "Every servant of the king and every person in the king's provinces knows that for any man or woman who goes to the king in the inner court without being summoned there is only one law—that he be put to death—unless the king holds out the golden scepter to him. Only then he will live. For these last 30 days I've not been summoned to come to the king." NET Bible "All the servants of the king and the people of the king's provinces know that there is only one law applicable to any man or woman who comes uninvited to the king in the inner court--that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. Now I have not been invited to come to the king for some thirty days!" American Standard Version All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. English Revised Version All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. Young's Literal Translation All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.' Cross References Esther 4:10 Again Esther spake unto Hatach, and gave him commandment unto Mordecai; Esther 4:12 And they told to Mordecai Esther's words. Esther 5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house. Esther 5:2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre. Esther 6:4 And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. Esther 8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, Daniel 2:9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. Esther 1:1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:) Esther 4:9 And Hatach came and told Esther the words of Mordecai. Esther 4:8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people. Esther 4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews. 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