Strong's Lexicon And when the relative דּוֹד֣וֹ (dō·w·ḏōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 1730: 1) beloved, love, uncle 1a) loved one, beloved 1b) uncle 1c) love (pl. abstract) who is to burn [the bodies] וּמְסָרְפ֗וֹ (ū·mə·sā·rə·p̄ōw) Conjunctive waw | Verb - Piel - Participle - masculine singular construct | third person masculine singular Strong's Hebrew 5635: 1) (Piel) to burn picks them up וּנְשָׂא֞וֹ (ū·nə·śā·’ōw) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular | third person masculine singular Strong's Hebrew 5375: 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought עֲצָמִים֮ (‘ă·ṣā·mîm) Noun - feminine plural Strong's Hebrew 6106: 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self to remove them לְהוֹצִ֣יא (lə·hō·w·ṣî) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 3318: 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth from מִן־ (min-) Preposition Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that the house, הַבַּיִת֒ (hab·ba·yiṯ) Article | Noun - masculine singular Strong's Hebrew 1004: nm 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within he will call וְאָמַ֞ר (wə·’ā·mar) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch to one לַאֲשֶׁ֨ר (la·’ă·šer) Preposition-l | Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if inside בְּיַרְכְּתֵ֥י (bə·yar·kə·ṯê) Preposition-b | Noun - fdc Strong's Hebrew 3411: 1) flank, side, extreme parts, recesses 1a) side 1b) sides, recesses (dual) of the house, הַבַּ֛יִת (hab·ba·yiṯ) Article | Noun - masculine singular Strong's Hebrew 1004: nm 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within “Is anyone else הַע֥וֹד (ha·‘ō·wḏ) Adverb Strong's Hebrew 5750: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides with you ?” עִמָּ֖ךְ (‘im·māḵ) Preposition | second person feminine singular Strong's Hebrew 5973: 1) with 1a) with 1b) against 1c) toward 1d) as long as 1e) beside, except 1f) in spite of “None,” אָ֑פֶס (’ā·p̄es) Noun - masculine singular Strong's Hebrew 657: 1) ceasing, end, finality that person will answer. וְאָמַ֣ר (wə·’ā·mar) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “Silence,” הָ֔ס (hās) Interjection Strong's Hebrew 2013: interj 1) (Piel) hush, keep silence, be silent, hold peace, hold tongue, still v 2)(CLBL) to hush 2a) (Hiphil) to command to be silent [the relative] will reply, וְאָמַ֣ר (wə·’ā·mar) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “for כִּ֛י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore the name בְּשֵׁ֥ם (bə·šêm) Preposition-b | Noun - masculine singular construct Strong's Hebrew 8034: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument of the LORD יְהוָֽה׃ (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 must not לֹ֥א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) be invoked.” לְהַזְכִּ֖יר (lə·haz·kîr) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 2142: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance Parallel Strong's Berean Study BibleAnd when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.” Young's Literal Translation And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who [is] in the sides of the house, ‘Is there yet with thee?’ And he said, ‘None,’ then he said, ‘Hush! Save to make mention of the name of Jehovah.’ Holman Christian Standard Bible A close relative and burner will remove his corpse from the house. He will call to someone in the inner recesses of the house, “ Any more with you ? ” That person will reply, “ None.” Then he will say, “ Silence, because Yahweh’s name must not be invoked.” New American Standard Bible Then one's uncle, or his undertaker, will lift him up to carry out [his] bones from the house, and he will say to the one who is in the innermost part of the house, "Is anyone else with you?" And that one will say, "No one." Then he will answer, "Keep quiet. For the name of the LORD is not to be mentioned." King James Bible And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD. Parallel Verses New International Version And if the relative who comes to carry the bodies out of the house to burn them asks anyone who might be hiding there, "Is anyone else with you?" and he says, "No," then he will go on to say, "Hush! We must not mention the name of the LORD." New Living Translation And when a relative who is responsible to dispose of the dead goes into the house to carry out the bodies, he will ask the last survivor, "Is anyone else with you?" When the person begins to swear, "No, by . . .," he will interrupt and say, "Stop! Don't even mention the name of the LORD.") English Standard Version And when one’s relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.” New American Standard Bible Then one's uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, "Is anyone else with you?" And that one will say, "No one." Then he will answer, "Keep quiet. For the name of the LORD is not to be mentioned." King James Bible And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD. Holman Christian Standard Bible A close relative and burner will remove his corpse from the house. He will call to someone in the inner recesses of the house, "Any more with you?" That person will reply, "None." Then he will say, "Silence, because Yahweh's name must not be invoked." International Standard Version One's relative will pick up the corpse to carry them from the house for burning, saying to whomever remains inside the house, 'Is there anyone still with you?' And he will say, 'No.' He will respond, 'Be quiet, because we do not mention the name "LORD".' NET Bible When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, "Is anyone else with you?" He will respond, "Be quiet! Don't invoke the LORD's name!" American Standard Version And when a man's uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah. English Revised Version And when a man's uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of the LORD. Young's Literal Translation And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who is in the sides of the house, 'Is there yet with thee?' And he said, 'None,' then he said, 'Hush! Save to make mention of the name of Jehovah.' Cross References 1 Samuel 31:12 All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there. Jeremiah 9:21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets. Jeremiah 44:26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth. Ezekiel 20:39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols. Amos 5:13 Therefore the prudent shall keep silence in that time; for it is an evil time. Amos 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence. Amos 1:1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. Amos 6:9 And it shall come to pass, if there remain ten men in one house, that they shall die. Amos 6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein. Amos 6:7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed. Amos 6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts. 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