Strong's Lexicon Jonathan, however, וְיוֹנָתָ֣ן (wə·yō·w·nā·ṯān) Conjunctive waw | Noun - proper - masculine singular Strong's Hebrew 3129: Jonathan or Jehonathan = 'Jehovah has given' 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah had not לֹֽא־ (lō-) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) heard that שָׁמַ֗ע (šā·ma‘) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 8085: v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound his father אָבִיו֮ (’ā·ḇîw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 1: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers -- of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) {had charged} the people הָעָם֒ (hā·‘ām) Article | Noun - masculine singular Strong's Hebrew 5971: 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men 2) kinsman, kindred with the oath. בְּהַשְׁבִּ֣יעַ (bə·haš·bî·a‘) Preposition-b | Verb - Hifil - Infinitive construct Strong's Hebrew 7650: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure So he reached out וַיִּשְׁלַ֗ח (way·yiš·laḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the end קְצֵ֤ה (qə·ṣêh) Noun - masculine singular construct Strong's Hebrew 7097: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) of the staff הַמַּטֶּה֙ (ham·maṭ·ṭeh) Article | Noun - masculine singular Strong's Hebrew 4294: 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally) in his hand, בְּיָד֔וֹ (bə·yā·ḏōw) Preposition-b | Noun - feminine singular construct | third person masculine singular Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists dipped וַיִּטְבֹּ֥ל (way·yiṭ·bōl) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 2881: 1) to dip, dip into, plunge 1a) (Qal) 1a1) to dip in or into 1a2) to dip oneself 1b) (Niphal) to be dipped אוֹתָ֖הּ (’ō·w·ṯāh) Direct object marker | third person feminine singular Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative it into the honeycomb בְּיַעְרַ֣ת (bə·ya‘·raṯ) Preposition-b | Noun - feminine singular construct Strong's Hebrew 3295: 1) forest 1a) honeycomb (meton) הַדְּבָ֑שׁ (had·də·ḇāš) Article | Noun - masculine singular Strong's Hebrew 1706: 1) honey and put וַיָּ֤שֶׁב (way·yā·šeḇ) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular Strong's Hebrew 7725: 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back his hand יָדוֹ֙ (yā·ḏōw) Noun - feminine singular construct | third person masculine singular Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists to אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) his mouth; פִּ֔יו (pîw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 6310: peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21 and his eyes עֵינָֽיו׃ (‘ê·nāw) Noun - cdc | third person masculine singular Strong's Hebrew 5869: 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.) 2) spring, fountain brightened. (וַתָּאֹ֖רְנָה) (wat·tā·’ō·rə·nāh) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural Strong's Hebrew 7200: 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face Parallel Strong's Berean Study BibleJonathan, however, had not heard that his father had charged the people with the oath. So he reached out the end of the staff in his hand, dipped it into the honeycomb, and put his hand to his mouth; and his eyes brightened. Young's Literal Translation And Jonathan hath not heard of his father’s adjuring the people, and putteth forth the end of the rod, which [is] in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth—and his eyes see! Holman Christian Standard Bible However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb . When he ate the honey, he had renewed energy . New American Standard Bible But Jonathan had not heard when his father put the people under oath; therefore, he put out the end of the staff that [was] in his hand and dipped it in the honeycomb, and put his hand to his mouth, and his eyes brightened. King James Bible But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. Parallel Verses New International Version But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb. He raised his hand to his mouth, and his eyes brightened. New Living Translation But Jonathan had not heard his father's command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed. English Standard Version But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. New American Standard Bible But Jonathan had not heard when his father put the people under oath; therefore, he put out the end of the staff that was in his hand and dipped it in the honeycomb, and put his hand to his mouth, and his eyes brightened. King James Bible But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. Holman Christian Standard Bible However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb. When he ate the honey, he had renewed energy. International Standard Version But Jonathan had not heard that his father had required the army to swear an oath, so he stretched out the end of the staff that was in his hand and dipped it in the honeycomb. He brought it back to his mouth and his eyes brightened. NET Bible But Jonathan had not heard about the oath his father had made the army take. He extended the end of his staff that was in his hand and dipped it in the honeycomb. When he ate it, his eyes gleamed. American Standard Version But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened. English Revised Version But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened. Young's Literal Translation And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see! Cross References 1 Samuel 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. 1 Samuel 14:43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die. 1 Samuel 30:12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights. 1 Samuel 1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: 1 Samuel 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. 1 Samuel 14:25 And all they of the land came to a wood; and there was honey upon the ground. 1 Samuel 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. 1 Samuel 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey. 1 Samuel 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? Jump to Previous Adjuring Bound Bright Brightened Charge Charged Commanded Dipped End Enlightened Eyes Hand Hear Heard Honey Honeycomb Honey-Comb Jonathan Mouth Oath Raised Reached Rod Staff Stretching Tip WhereforeJump to Next Adjuring Bound Bright Brightened Charge Charged Commanded Dipped End Enlightened Eyes Hand Hear Heard Honey Honeycomb Honey-Comb Jonathan Mouth Oath Raised Reached Rod Staff Stretching Tip WhereforeLinks 1 Samuel 14:27 NIV1 Samuel 14:27 NLT 1 Samuel 14:27 ESV 1 Samuel 14:27 NASB 1 Samuel 14:27 KJV 1 Samuel 14:27 Bible Apps 1 Samuel 14:27 Parallel 1 Samuel 14:27 Biblia Paralela 1 Samuel 14:27 Chinese Bible 1 Samuel 14:27 French Bible 1 Samuel 14:27 German Bible 1 Samuel 14:27 Commentaries Bible Hub |
    |