So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest. Sermons
Ruth 1:21 Ruth 1:21. I went out full, and the Lord hath brought me home again empty. It seemed, indeed, a via dolorosa, this path homeward. How expressive the words. I. LOVE MAKES LIFE FULL. Why, I thought they went out poor? Yes. Seeking bread? Yes. Yet Naomi's description is true and beautiful. We are "full" when we have that which makes home, home indeed, and we are poor if, having all wealth of means, we have not love. Well, indeed, has it been said that "the golden moments in the stream of life rush past us, and we see nothing but sand; the angels come to visit us, and we only know them when they are gone." We never know how empty life is till the loved are lost to us. II. THE LORD IS THE DISPOSER OF ALL EVENTS. "The Lord hath brought me home." We talk of Providence when all goes well with us, when the harvests are ripened, and the fruits hang on the wall. But we must not limit Providence to the pleasant. The Lord "takes away" as well as gives. It is said that, in the order of reading at the family altar, when the late John Angell James was about to conduct worship after a severe bereavement, the Psalm to be read was the hundred and third. The good man stopped, tears rolled down his face; and then, gathering up his strength, he said, "Why not? It is the Father!" and he read on, "Bless the Lord, O my soul!" III. THE FULLEST HOME MAY SOON BE EMPTIED. Yes! We too should feel it so. A husband and two sons gone! What converse there had been! what interest in each other's pursuits I what affectionate concern for each other's weal and happiness! and what a wealth of love for Naomi, the center of all I We feel at such seasons that death would be blessed relief for us. The thought comes across us, "I have got to live;" to live on from day to day, attending to the minutiae of duty, and coming here and there so often on the little relics of the dead. Home again! That has music inb it for the school-children, who come back to the bright home; but to the widow, oh, how different! Home again, but how empty! Yet we may learn, even from Naomi, that rest and refreshment come to hearts that trust in God their Savior; and we may learn too what mistakes we make. Naomi said, "Why call ye me Naomi, seeing that the Lord hath testified against me?" Natural enough; but life was still to have a pleasant side for her. - W.M.S.
So Naomi returned, and Ruth. Little was Naomi aware of the treasure she was bringing to Israel or of the honour which was in store for Ruth. She says, "The Lord hath brought me back empty." And it was so, so far as she was herself concerned. But the Lord had brought back with her one whom all generations should call blessed; one who was to be a mother of the promised Messiah, the anointed Saviour of Israel. We are now to contemplate her admission to Israel. The young convert's entrance among the people of God. We cannot enter upon such a view without stopping for a moment to think of the happiness of Naomi in such a companion. How great was the privilege to her to bring back with her own return so precious a soul to the Lord of hosts! What an unspeakable joy it is to a Christian parent to be attended by his children in the heavenly path! "So they two went together until they came to Bethlehem." I cannot conceive a greater blessing in social life than when we can say this of father and son, of mother and daughter. This is a bond which must long outlast every other one; and a treasure of enjoyment which must remain when every other one has failed. How such companionship in religion relieves the sorrows of the road! How it multiplies the joys of the way ! The mother and the daughter take sweet counsel together on their journey. Naomi has much to tell, Ruth has much to ask, in reference to the new home to which they are returning together. Their mutual prayers and encouragements are full of advantage. The blending of the varied experience of the two becomes helpful to both. The despondency of age is animated by the joyful anticipations of youth. The effervescence of youth is moderated by the experience and soberness of age. "So they went together." Unity of feeling, unity of interest, unity of hope, bind them together. They have fellowship one with another. But while Ruth took sweet counsel with Naomi her thoughts and feelings were still in a great degree peculiar to herself and completely her own. To her every prospect is hopeful, and her imagination loves to stray through all the anticipations which are presented to her youthful mind. The young Christian truly living and walking in Christ rejoices in the hopes which a Saviour gives; is encouraged, ardent, and delighted in looking forward over the way in which the great Captain of salvation is leading the sons of God. "I see no trials or sorrows in it." Thus would Ruth have said. She could have no feeling but unmingled pleasure in the prospect of the journey she had undertaken. Delightful encouragements arise in her mind which overwhelm all possible regrets or fears. How many hopes and plans cluster around Bethlehem and Judah! She knows not what the Lord has prepared for her. It has not entered into her youthful heart to conceive the actual blessings which are laid up in store for her there. But she knows that all must be well and happy for her under the shadow of His wings in whom she has come to put her trust. Nothing is in your way. You may do all things through Christ that strengtheneth you, and be made more than conquerors in Him. She comes with a deep sense of her own unworthiness. But this is silenced by her conscious desire and choice. The young convert knows and feels his guilt. But he needs not, and does not, stop to sit clown under the mere dominion of grief for the past. He has his new work to do. He must press forward in it. And the cloud will pass away and leave him in the sunshine of his Saviour's love, to finish and perfect it. But the perseverance of Ruth furnishes us with another most important example. "They went together until they came to Bethlehem." There is no fact which gives the Church more peculiar joy in the coming of young converts to Christ than their habitual perseverance. They are the ones who "hold fast the beginning of their confidence steadfast unto the end." The most fruitful, faithful Christians are habitually those who begin the earliest. The time of Ruth's arrival at Bethlehem was most significant." They came to Bethlehem in the beginning of barley harvest." The barley harvest of Palestine was in the early spring. The barley was sown after the autumnal rains, in the month of October, and the harvest was in the month of April. It was a time of special joy, the first spring-gathering of their annual fruits. The harvest is always employed as an illustration of satisfaction and joy. "They joy before Thee, according to the joy of harvest." And is it not always a scene of rejoicing when the sinner returns? The harvest was a time of opening abundance. No wants or poverty were pressing now. There is thus bread enough and to spare in the Saviour's house. And when the sinner finds a shelter there he finds all his needs supplied. His soul has abundance of all things which it desireth. No more encouraging time could there have been for Ruth's first acquaintance with Israel. Every aspect of the land was promising and prosperous. The sight of plenty crowned every prospect. And she sees her new home clothed with every attraction. Is it not always so when we first come to the feet of Jesus and find our peace and acceptance there? Now we seem to live for the first time. There is reality, happiness, satisfaction here. We have found Him whom our soul loveth, and we have found everything we want in Him. The barley harvest was the time of the Passover. Thus this young convert from the Gentiles comes as the first-fruits of a Gentile harvest to be gathered, and is welcomed with Israel as a partaker of the paschal feast. Happy are we in welcoming our youthful friends giving evidence of their new birth for God and their living faith in Jesus to the table of the Lord. Happy is the house the first-fruits of which are thus consecrated and sanctified to be the Lord's for ever.(S. H. Tyng, D. D.). People Chilion, Elimelech, Ephrathites, Mahlon, Mara, Naomi, Orpah, RuthPlaces Bethlehem, MoabTopics Accompanied, Arriving, Barley, Barley-harvest, Beginning, Bethlehem, Beth-lehem, Commencement, Daughter, Daughter-in-law, Field, Fields, Grain-cutting, Harvest, Law, Moab, Moabitess, Naomi, Na'omi, Returned, Ruth, TurnethOutline 1. Elimelech, driven by famine into Moab, dies there4. Mahlon and Chilion, having married wives of Moab, die also 6. Naomi, returning homeward 8. dissuades her two daughters-in-law from going with her 14. Orpah leaves her, but Ruth with great constancy accompanies her 19. The two come to Bethlehem, where they are gladly received Dictionary of Bible Themes Ruth 1:22 4456 grain Library A Gentle Heroine, a Gentile Convert'And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17. Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19. So they two went until they came to Beth-lehem. And it … Alexander Maclaren—Expositions of Holy Scripture The Worst Things Work for Good to the Godly Bands of Love What is Thy Beloved, More than Another Beloved, O Thou Fairest among Women! what is Thy Beloved, More than Another Beloved, that Thou Dost So Charge Us? Whether the Old Law Set Forth Suitable Precepts About the Members of the Household? Epistle xxxii. To Narses the Patrician. Epistle cxxi. To Leander, Bishop of Hispalis (Seville). Man. Epistle vi. To Narses, Patrician . A Cloud of Witnesses. Departure from Ireland. Death and Burial at Clairvaux. Place of Jesus in the History of the World. Christ the Mediator of the Covenant Appendix xii. The Baptism of Proselytes Meditations of the Blessed State of a Regenerate Man in Heaven. Ruth Links Ruth 1:22 NIVRuth 1:22 NLT Ruth 1:22 ESV Ruth 1:22 NASB Ruth 1:22 KJV Ruth 1:22 Bible Apps Ruth 1:22 Parallel Ruth 1:22 Biblia Paralela Ruth 1:22 Chinese Bible Ruth 1:22 French Bible Ruth 1:22 German Bible Ruth 1:22 Commentaries Bible Hub |
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