Ruth 1:22
Parallel Verses
English Standard Version
So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

King James Bible
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

American Standard Version
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Douay-Rheims Bible
So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.

English Revised Version
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.

Webster's Bible Translation
So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab: and they came to Beth-lehem in the beginning of barley-harvest.

Ruth 1:22 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

To the repeated entreaty of Naomi that she would follow her sister-in-law and return to her people and her God, Ruth replied: "Entreat me not to leave thee, and to return away behind thee: for whither thou goest, I will go; and where thou stayest, I will stay; thy people is my people, and thy God my God! where thou diest, I will die, and there will I be buried. Jehovah do so to me, and more also (lit. and so may He add to do)! Death alone shall divide between me and thee." The words יסיף ... יעשׂה י כּה are a frequently recurring formula in connection with an oath (cf. 1 Samuel 3:17; 1 Samuel 14:44; 1 Samuel 20:13, etc.), by which the person searing called down upon himself a severe punishment in case he should not keep his word or carry out his resolution. The following כּי is not a particle used in swearing instead of אם in the sense of "if," equivalent to "surely not," as in 1 Samuel 20:12, in the oath which precedes the formula, but answer to ὅτι in the sense of quod introducing the declaration, as in Genesis 22:16; 1 Samuel 20:13; 1 Kings 2:23; 2 Kings 3:14, etc., signifying, I swear that death, and nothing else than death, shall separate us. Naomi was certainly serious in her intentions, and sincere in the advice which she gave to Ruth, and did not speak in this way merely to try her and put the state of her heart to the proof, "that it might be made manifest whether she would adhere stedfastly to the God of Israel and to herself, despising temporal things and the hope of temporal possessions' (Seb. Schmidt). She had simply the earthly prosperity of her daughter-in-law in her mind, as she herself had been shaken in her faith in the wonderful ways and gracious guidance of the faithful covenant God by the bitter experience of her own life.

(Note: "She thought of earthly things alone; and as at that time the Jews almost universally were growing lax in the worship of God, so she, having spent ten years among the Moabites, though it of little consequence whether they adhered to the religion of their fathers, to which they had been accustomed from their infancy or went over to the Jewish religion." - Carpzov.)

With Ruth, however, it was evidently not merely strong affection and attachment by which she felt herself so drawn to her mother-in-law that she wished to live and die with her, but a leaning of her heart towards the God of Israel and His laws, of which she herself was probably not yet fully conscious, but which she had acquired so strongly in her conjugal relation and her intercourse with her Israelitish connections, that it was her earnest wish never to be separated from this people and its God (cf. Ruth 2:11).

Ruth 1:22 Parallel Commentaries

Treasury of Scripture Knowledge

in the beginning At the beginning of Spring; for the barley harvest began immediately after the passover, and that festival was held on the

15th of Nisan, corresponding nearly with our March.

Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searches the reins and hearts...

Exodus 9:31,32 And the flax and the barley was smitten: for the barley was in the ear, and the flax was in bloom...

2 Samuel 21:9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD...

Cross References
Exodus 9:31
(The flax and the barley were struck down, for the barley was in the ear and the flax was in bud.

Leviticus 23:10
"Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest,

Leviticus 23:11
and he shall wave the sheaf before the LORD, so that you may be accepted. On the day after the Sabbath the priest shall wave it.

Jump to Previous
Accompanied Arriving Barley Barley-Harvest Beginning Bethlehem Beth-Lehem Commencement Country Daughter Daughter-In-Law Harvest Law Moab Moabitess Naomi Na'omi Ruth Turned Turneth
Jump to Next
Accompanied Arriving Barley Barley-Harvest Beginning Bethlehem Beth-Lehem Commencement Country Daughter Daughter-In-Law Harvest Law Moab Moabitess Naomi Na'omi Ruth Turned Turneth
Links
Ruth 1:22 NIV
Ruth 1:22 NLT
Ruth 1:22 ESV
Ruth 1:22 NASB
Ruth 1:22 KJV

Ruth 1:22 Bible Apps
Ruth 1:22 Biblia Paralela
Ruth 1:22 Chinese Bible
Ruth 1:22 French Bible
Ruth 1:22 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Ruth 1:21
Top of Page
Top of Page