It is said that there were five signs in the first temple which the second had not - the ark of the covenant, the fire from heaven, the Shechinah, the Urim and Thummim, and the spirit of prophecy. So in the Church of Christ there are signs which are very blessed for us to see.
I. SIGNS OF WHAT? it will be asked. Of the presence, the power, the love of the Lord in our midst. This was what the signs in the first temple told of.
II. WHAT ARE THESE SIGNS?
1. The attention of men around.
2. The work of conversion going on.
3. Witness of believers.
4. Their love to one another and to their fellow men, because of their love to God.
5. Their peace and joy in God.
III. THE DIFFERENT RELATIONS BETWEEN THE SEEING AND THESE SIGNS.
1. There tray be neither. It is better there should be no fancied seeing, if the reality be not there. For:
2. There may be the seeing, and not the signs.
3. There may be the signs, and yet not the seeing.
4. There may be both. This is most blessed of all. - S.C.
O God, how long shall the adversary reproach? shall the enemy blaspheme Thy name for ever?
1. Men's patience is much short of God's longsuffering and forbearance; for here it is the speech of a suffering people: "O God, how long shall the adversary reproach?" when with God it is not yet time to fall upon them.
2. The Lord's longsuffering patience doth greatly harden the adversaries in their insolent mocking of God's people; for instead of saying, Lord, how long wilt Thou bear with them? he saith, "O God, how long shall the adversaries reproach?"
3. The truly godly can endure their own troubles better than they can bear the open dishonouring and blaspheming of God by occasion of their trouble. Therefore this expression, from the deepest sense of his heart, doth break forth, "Shall the enemy blaspheme Thy name for ever?"
4. Albeit tentations from carnal sense do represent God as if He were idle when He suffers His enemies to trample on His people, and on His glorious Name; yet faith will not admit of such a thought, but dealeth with God by prayer, to let His strength and power be so manifest, that the world may not think His hand is in His bosom; "Why withdrawest thou thy hand?" etc. This he believeth the Lord shall do, and giveth reasons for his hope, in that which followeth.
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People
Asaph,
PsalmistPlaces
JerusalemTopics
Bosom, Consume, Covering, Destroy, Draw, Drawest, Folds, Garment, Hold, Keeping, Midst, Pluck, Pocket, Remove, Robe, Turn, Withdraw, Withdrawest, WithinOutline
1. The prophet complains of the desolation of the sanctuary10. He moves God to help in consideration of his power18. Of his reproachful enemies, or his children and of his covenant.Dictionary of Bible Themes
Psalm 74:11 1265 hand of God
1270 right hand of God
5562 suffering, innocent
5934 restraint
Psalm 74:1-23
6115 blame
Psalm 74:10-11
1185 God, zeal of
5800 blasphemy
9210 judgment, God's
Psalm 74:10-18
8817 ridicule, objects of
Library
The Meaning
Of the Red Dragon with Seven Heads fighting with Michael about the new-born Child. The first vision of the little book, of which we treated in the eleventh chapter, ran through the whole Apocalyptical course, from the beginning to the end, and that, as we elsewhere observed, to point out its connexion with the seals and trumpets. Now to that vision the remaining prophecies of the same interval, and of the affairs of the Church are to be accommodated, in order to complete the system of the little …
Joseph Mede—A Key to the ApocalypseThe Prophet of the Highest.
(LUKE I.) "Ye hermits blest, ye holy maids, The nearest heaven on earth, Who talk with God in shadowy glades, Free from rude care and mirth; To whom some viewless Teacher brings The secret love of rural things, The moral of each fleeting cloud and gale, The whispers from above, that haunt the twilight vale." KEBLE. Formative Influences--A Historical Parallel--The Burning of the Vanities--"Sent from God" "Thou, child, shalt be called the Prophet of the Most High"--thus Zacharias addressed his infant …
F. B. Meyer—John the Baptist
How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth. …
Leo the Great—Writings of Leo the Great
The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity
Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached …
Alfred Edersheim—Sketches of Jewish Social Life
Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary …
J. W. McGarvey—The Four-Fold Gospel
The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. …
John Newton—Messiah Vol. 1
The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent …
Thomas Watson—A Body of Divinity
Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament
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