Psalm 122:9
For the sake of the house of the LORD our God, I will seek your prosperity.
Sermons
Christian PatriotismW. Newman, D. D.Psalm 122:9
Piety Blessing National LifeR. Tuck Psalm 122:9
The House of the LordJ. Irons.Psalm 122:9
A Pious PatriotHomilistPsalm 122:1-9
Gladness About WorshipU. R. Thomas.Psalm 122:1-9
Gladness in the Prospect of Divine WorshipS. Martin, M. A.Psalm 122:1-9
Gladness of God's HouseJ. G. Butler.Psalm 122:1-9
Happiness and WorshipR. Sinclair.Psalm 122:1-9
Inducements to Public WorshipJ. F. Haynes, LL. D.Psalm 122:1-9
Jerusalem a Type of the ChurchS. Conway Psalm 122:1-9
The Christian's Pleasure At Being Invited to God's HouseH. Melvill, B. D.Psalm 122:1-9
The Communion of SaintsW. S. Lewis, M. A.Psalm 122:1-9
The Good Man's Joy in the Engagements of the SanctuaryR. S. McAll, LL. D.Psalm 122:1-9
WorshipC. Short Psalm 122:1-9
A Eulogy of the ChurchC. M. Griffin, D. D.Psalm 122:6-9
Love to the Church of GodSketches of Four Hundred SermonsPsalm 122:6-9
On the Love of Our CountryH. Blair, D. D.Psalm 122:6-9
On the Love of Our CountryA. Stirling, LL. D.Psalm 122:6-9
On the Love of Our CountryA. Donnan.Psalm 122:6-9
Pray for the Peace of JerusalemJ. Summerfield, M. A.Psalm 122:6-9
Prayer for the Peace of the ChurchJohn McKay.Psalm 122:6-9
Prayer for the Peace of ZionA. Maclaren, D. D.Psalm 122:6-9
Prayer for the Prosperity of the Church EncouragedR. Hall, M. A.Psalm 122:6-9
The Duty of Praying for the Peace of the ChurchT. Boston, D. D.Psalm 122:6-9
The Good of the ChurchW. Herren.Psalm 122:6-9
The Prosperity of the ChurchJ. S. Elliott.Psalm 122:6-9














Yea, because of the house of the Lord our God, I will seek to do thee good (Prayer-book Version). Piety is seen in the tender, almost pathetic, interest the man has in the temple, where the worship of God is conducted; the temple which is so rich with hallowed associations. That interest fills the psalmist with admiration for the city, and concern for the well-being of those who dwell in it, and the nation of which they all form parts. There is a possible injurious selfishness of piety, which all sectarianism tends to nourish. It localizes and narrows the interest; encourages a kind of tribal jealousy. The sect should never be permitted to take our concern from the nation, whose moral and spiritual well-being should ever be the subject of our prayer and our service. The psalmist "prays for Jerusalem because of Zion. How the Church salts and savours all around it! The presence of Jehovah our God endears to us every place wherein he reveals his glory."

I. PIETY GOES WITH GOOD CITIZENSHIP, AND THAT BLESSES NATIONAL LIFE. Character is power in city and in national life, and even the higher possibilities of human character belong to the religious life. The peace-loving and peace-seeking citizens are the truly religions. Those who plead for righteousness in business relations, and charity in human relations, are the truly religious. The examples of good citizenship - not of noisy citizenship - are the truly pious. Of old the blessing of a nation was conceived to be its numbers; we know better than that now. "Righteousness exalteth a nation," and righteousness depends on righteous men, and righteous men are they who have the fear and love of God before their eyes. The heavenly citizens are the best earthly ones.

II. PIETY GOES WITH SACRIFICING MINISTRY, AND THAT BLESSES NATIONAL LIFE. It should never be lost sight of that the two key-notes of Christianity are righteousness and service. A Christian cannot be content without doing good. And so the Christian citizen is an active force for good. Wherever he is, he is doing some good, lifting some burden, helping some struggler, and his ministry therefore becomes a national benediction. - R.T.

Because of the house of the Lord our God I will seek thy good.
I. THE CHRISTIAN'S PATRIOTIC VOW.

1. He will honour the King.

2. He will obey the laws, not merely for wrath, but for conscience sake.

3. He will use his influence to promote obedience in others.

4. He will personally contribute with cheerfulness to the support of the government by which he is protected.

5. He will discountenance to the utmost all those arts of evasion by which the revenue is defrauded and diminished.

6. He will unite with those who sigh and cry for the abominations of the lands.

7. If Providence should call, he will fight as well as pray.

II. THE MOTIVE TO THIS VOW.

1. It is our native land.

2. The excellence of its constitution.

3. We have a life-interest in our country.

4. We should aim to do justice to the memory of our ancestors, by transmitting, unimpaired, to our posterity, the invaluable treasure of civil and religious liberties which we ourselves enjoy.

5. The house of the Lord is the glory of the land. The ark of the covenant is with us. Our privileges as Christians are great and many. And this consideration will preponderate over all others in the minds of those who truly love our Saviour's name.

(W. Newman, D. D.)

I. GOD'S CHURCH AS HIS HOUSE.

1. It is reared by Himself.

(1)The wisdom of the Architect.

(2)The firmness of the foundation.

(3)The suitableness of the materials.

(4)The efficiency of the work. The power is all His own.

2. God's house is essentially spiritual. There are spiritual capacities, spiritual desires, spiritual purposes, spiritual exercises.

3. The house of God is intended for His own use.

(1)His dwelling-house.

(2)His banqueting-house.

(3)A house of births.

(4)A house of sacrifice.

(5)A house of prayer.

(6)A house of praise.

II. OUR INDIVIDUAL MEMBERSHIP THEREIN. Real godliness is kept up and maintained by secret communion with God, spiritual intercourse with the Most High, under the movings of the Holy Ghost, in the name and for the merits of the Lord Jesus, by sweet, familiar, filial addresses to God the Father. Yea, you want more? The Father's love-tokens in reply, the Saviour's kind word in support, and the influence of the Spirit, as green olive trees in the house of the Lord.

III. DEVOTEDNESS TO THE HOUSE OF THE LORD. Seek her extension, her peace, and her privileges.

(J. Irons.).

Unto Thee lift I up mine eyes.
The prayer of the eyes. Have you never seen it in the eyes of patient poverty, of distress, of oppression, of the sick child? This prayer recognizes God's glory (ver. 1) and God's graciousness (ver. 3). It is the prayer of silence, of deference, of reverence, of trustfulness. It is beseeching, waiting, observant prayer. All this is implied in vers. 1, 2. It is the prayers of eyes that watch carefully the signs of "the hands" of the King.

I. That watch for His DIRECTING HAND.

1. In things temporal.

2. To spiritual service.

II. That watch for His DELIVERING AND VINDICATING HAND. He will avenge His people for the sorrow produced by the "scorn of easeful souls," and by the "spite of the proud" (ver. 4). No law acts more surely than the law of retribution.

III. That watch for His SUPPLYING HAND. What ministers wait on maul Even God becomes man's minister; and employs all natural forces and all angelic beings, and all the agencies of grace on man's behalf.

IV. That watch for His CORRECTING HAND. The contempt and scorn of the enemy are often His discipline, bitter disciplines that "exceedingly fill" the soul of the humble people of God with shame and grief. But eyes of prayer look beyond the disciplines to the glory which they forecast, and are patient.

V. That watch for His REWARDING HAND. Alsted has called this psalm "The Eye of Hope." And an upward glancing expectant hopefulness is the very spirit of it. The prayer of the eyes is the prayer of expectation; and the vision of the King shall yet broaden into the vision of the inheritance which awaits His true people, who now have few friends and comforters.

(R. Corlett Cowell.)

Homilist.
I. THE ATTITUDE OF A DEVOUT SOUL.

1. Up-looking (ver. 1). Physically, man is the only being on earth upon whom the Creator has conferred an erect countenance, as if his very physical formation were intended to teach him that his eyes should be raised towards the skies, and that he should hold intercourse with Him who dwells in heaven. Other animals look down upon the ground, their faces are bent towards the earth. Man is God-like, erect, with native honour clad. The heathen themselves recognized this seal of divinity on the brow of man, and, in the beautiful language of the Greek, the word "man" describes him as a being whose honour it is to look up. But mentally so conscious are we of dependence on God, that even the worst of men are forced at times to look up to Him in the heavens. "From Him alone cometh our help." This is the regular attitude of a devout soul, looking up to the Infinite. Is there a more sublime mood of being than this? The millions are looking down to worldly things and worldly pleasures, and the highest objects on which most look are the little social magnates of the hour. But the true soul looks up to the Infinite Father.

2. Up-looking for a practical purpose (ver. 2). The hand is the symbol of power, by the slave's eyes being turned towards his master's hand is meant that he watches carefully for the least intimation of his will. Or the hand may be taken as the instrument of giving, and the reference may be to the slave's absolute dependence on. his master. Or it may be the chastising hand that is meant: as the slave looks with entreaty to his master's deprecating punishment (Isaiah 9:13), so the psalmist's eyes are turned wistfully to God, until He have pity. The tone of the psalm, however, indicates hopeful trust rather than humble submission. The future of His people is entirely in His hands: He will be sure some day to have mercy on His own.

II. THE NEED OF A SUFFERING SOUL (ver. 3). Some suggest the circumstances narrated in Nehemiah 2:19; Nehemiah 4:1-5, as suitable to the composition of this psalm: others prefer the times of persecution under Antiochus Epiphanes: others, again, suggest, on the grounds of similarity of language, common authorship with Psalm 120. What is the need of a suffering soul? Mercy — to calm, succour, strengthen, guide, and deliver. IV CONCLUSION: — .This psalm is a lesson of meekness. When we ere fancying ourselves scorned or forgotten, what have we to do but to look up to God and entreat His favour? It is pity for ourselves, and not vengeance on our foes, that we should seek. At the same time, we must be ready to obey like slaves waiting for some token of their master's will.

(Homilist.)

Dr. Culross told of a Spanish fable about a family that had nothing very remarkable about them, but there was this which seemed to signalize them from other families in the neighbourhood — every member of the family had a peculiar habit of looking upward. They became scattered in the course of years, hut wherever one of them went, somehow or other they were always known by their neighbours and friends by this one peculiar habit. That is a very good family to belong to, and I trust that all here to-night do belong to it, and live looking upward. You know that story about Michael Angelo. He was so accustomed to look up at the fresco ceilings of the various churches and cathedrals upon which he worked, that he actually got into the habit of looking up. His head seemed to get that peculiar direction given to it, so that even when he was walking along the streets of Rome, there he was, looking upward. Let us remember, then, this first thing that we are called upon to do in the motto — "Look up, not down."

(J. S. Poulton.)

People
David, Psalmist
Places
Jerusalem
Topics
123, Prosperity, Psalm, Sake, Seek, Song, Working
Outline
1. David professes his joy for the church
6. And prays for the peace thereof

Dictionary of Bible Themes
Psalm 122:1-9

     1680   types

Psalm 122:6-9

     5542   society, positive

Library
August the Eighteenth the Church of the Firstborn
"Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication?
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Patriotism.
"Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in
John Percival—Sermons at Rugby

For the Peace and Prosperity of the Church. --Ps. cxxii.
For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode.
James Montgomery—Sacred Poems and Hymns

Ps. cxxii. 7-9.
Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee!
James Montgomery—Sacred Poems and Hymns

O 'twas a Joyful Sound to Hear
[1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With
Various—The Hymnal of the Protestant Episcopal Church in the USA

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 122:9 NIV
Psalm 122:9 NLT
Psalm 122:9 ESV
Psalm 122:9 NASB
Psalm 122:9 KJV

Psalm 122:9 Bible Apps
Psalm 122:9 Parallel
Psalm 122:9 Biblia Paralela
Psalm 122:9 Chinese Bible
Psalm 122:9 French Bible
Psalm 122:9 German Bible

Psalm 122:9 Commentaries

Bible Hub
Psalm 122:8
Top of Page
Top of Page