Proverbs 9:9
Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.
Sermons
The Wise are Willing to Learn from Any OneProverbs 9:9
The Wise Man Rendered Wiser by InstructionSketches of Four Hundred SermonsProverbs 9:9
Godly Admonitions Received by the WiseH. G. Salter.Proverbs 9:7-9
ReproofW. Arnot, D. D.Proverbs 9:7-9
ReproofDavid Thomas, D.D.Proverbs 9:7-9
The Penalty and Promise of InstructionW. Clarkson Proverbs 9:7-9
The Scorner Left AloneR. F. Horton, D.D.Proverbs 9:7-9
Warnings Against RefusalE. Johnson Proverbs 9:7-9














So, in connection with the preceding section, we may take these words.

I. EVERY REFUSAL OF WISDOM IMPLIES THE PREFERENCE OF THE OPPOSITE. It implies that the associations of folly are more congenial than those of sound sense (ver. 6), which is a preference of death to life, in its effect.

II. THE SCOFFING HABIT IS AN INDICATION OF FOLLY. (Ver. 7.) Under the general head of fools come scoffers and wicked men of every degree. The cynic may prefer to speak of evil men and actions as fools and folly - "worse than a crime, a blunder" - and he utters more truth in this than he intends.

III. THE SCOFFER IS ABUSIVE, AND THIS IS SIGNIFICANT OF HIS TEMPER. (Vers. 7, 8; comp. Exodus 5:16; Psalm 115:7.)

1. He neither has nor desires to have self-knowledge, and therefore hates the teacher who holds the mirror up to nature, and makes him see himself as he is.

2. He is the foil to the wise man, who is thankful for corrections, because he is set upon improvement and progress; and therefore loves the correcter, holding him creditor of his thanks, and recognizing the loyalty of the band which wounds.

3. The great distinction of the wise man from the fool is that the former has indefinite capacity of progress; the latter, qua fool, none.

4. As there is an indissoluble connection between folly and wickedness, so are wisdom and rectitude at one (ver. 9). - J.

Give instruction to a wise man, and he will be yet wiser.
Sketches of Four Hundred Sermons.
It is an infallible mark of true wisdom, to profit by instruction.

I. TAKE A MORE ACCURATE VIEW OF THE WISE MAN; AND INQUIRE WHO IT IS THAT MAY BE TAKEN FOR SUCH.

1. He who proposes to himself some end in what he does, and pursues that end in a rational and dexterous manner.

2. A truly wise man is the same as a good man.

3. He who to his resolution to make the attainment of moral goodness the great object of his existence adds a fixed and unalterable determination to pursue this according to Divine direction.

II. INSTRUCTION MAY BE GIVEN EVEN TO THE ADVANTAGE OF THE WISE.

1. No truly wise man will account it impossible to make accessions to his wisdom.

2. Every wise man, whatever be the nature of his wisdom, will wish it to be increased as much as possible.

3. Whenever instruction is given to him which is adapted to his character and circumstances he will account himself happy in having it, and will be the better for it.

III. WHEN INSTRUCTION IS GIVEN TO A WISE MAN, HE WILL YET BE WISER.

1. He will endeavour to find out the motive of the person giving it.

2. He will consider the nature and tendency of the instruction or advise given.

3. He will pray that God may give him to see what is most valuable, and that He may influence his heart to profit by what is good.

(Sketches of Four Hundred Sermons.)

President Lincoln once said that he was willing to learn from any one who could teach him anything. Dore seems to have had a like spirit. Some years ago, a clever young Englishwoman — something more than an amateur artist — was brought one day by some friends to Dore's studio. Unlike most Englishwomen, this was a very impulsive and irrepressible young person; and she offered the frankest criticism of all the works around. The picture on which Dore was then engaged occupied her attention particularly; and not content with recommending various improvements, she suddenly caught the brush from the artist's hand, and saying coolly, "Don't you think, Mr. Dore, that a touch of this kind would be an improvement there?" she actually altered the artist's work with her own audacious fingers. Her friends were rather astonished, and one of them afterwards took occasion to apologise to him for her impulsiveness. Dore seemed only surprised to find that any apology or explanation should be considered necessary. He thought there was some justice in the suggestion thus practically made, and it seemed to him quite natural that one artist should help another. It did not seem to have occurred to him that there was anything presumptuous in the volunteer effort of the young beginner to lend a helping hand to one of the most celebrated and successful artists of the day.

People
Solomon
Places
Jerusalem
Topics
Add, Impart, Increase, Increased, Increaseth, Instruct, Instruction, Learning, Righteous, Teach, Teaching, Training, Upright, Wise, Wiser, Yet
Outline
1. The discipline
4. and the doctrine of wisdom
13. The custom
16. and error of folly

Dictionary of Bible Themes
Proverbs 9:9

     8131   guidance, results
     8367   wisdom, importance of

Proverbs 9:9-10

     8227   discernment, nature of

Library
The Temple of Wisdom
(Preached at Wellington College, All Saints' Day, 1866.) PROVERBS ix. 1-5. Wisdom hath builded her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens; she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: and to him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. This allegory has been
Charles Kingsley—Discipline and Other Sermons

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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