He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. Sermons
I. THE EFFECTS OF SOCIAL SIN. It dissolves mutual bonds of confidence, corrupts and disintegrates the social order and stability. In the mixed condition of human character and society there are elements of weakness and elements of strength. Our speech about others and behaviour to them tends either to bring out their weaknesses, so promoting discontent, suspicion, and distrust, or it. tends to bring out their good qualities, so promoting genial confidence and good will. II. SOME EXAMPLES OF SOCIAL SINS. Great stress, as usual, is laid upon the tongue. 1. There is contemptuous talk about our neighbour. The art of depreciation is cruel to others, and moreover is, as the text says, senseless. What good can come of it? Of Byron's poetry the great Goethe said, "His perpetual fault finding and negation are injurious even to his excellent works. For not only does the discontent of the poet infect the reader, but the end of all opposition is negation; and negation is nothing. If I call bad bad, what do I gain? But if I call good bad, I do a great deal of mischief. He who will work aright must never rail, must not trouble himself at all about what is ill done, but only do well himself. For the great point is, not to pull down, but to build up; and in this humanity finds pure joy." 2. Still worse is open slander (ver. 13). Secret detraction is like an arrow shot in the dark, and does much secret mischief. Open slander is like the pestilence that rages at noonday. It sweeps all before it, levelling the good and bad without distinction. A thousand fall beside it, and ten thousand on its right hand. They fall, so rent and torn in their tender parts, as sometimes never to recover the wounds or the anguish of heart which they have occasioned (Sterne). 3. Independent counsels (ver. 14) are another source of social mischief. As when there was no king in Israel, and when every man did that which was right in his own eyes, and the people became the prey of their enemies (Judges 2:19, seq.; Judges 17:6; 21:25). The spiritual forces in a nation, the intelligence and honest patriotism of its rulers, are ever of more importance than wealth, fleets, or armies. 4. Rash undertakings. (See on Proverbs 6:1, seq.) To promise more than there is a reasonable prospect of performing; to enter imprudently into bargains, covenants, or treaties, not easy to abide by, yet involving disgrace and dishonour if broken. The serious penalties which follow acts of imprudence should instruct us as to their real sinfulness, The good intention is marred by the hasty or thoughtless execution. III. SOME SOCIAL SAFEGUARDS. 1. Seasonable silence. (Ver. 12.) As we are not to believe all we hear, so neither are we to speak all we know; to be cautious in believing any ill of our neighbour, and to be cautious in repeating what we do believe, are alike duties. 2. Kindly desire. "The honest man's ear is the sanctuary of his absent friend's name, of his present friend's secret; neither of them can miscarry in his trust" (Bishop Hail). 3. Fulness of counsel. (Ver. 14.) The "multitude of counsellors" implies association, conference, and cooperation. By the exchange of ideas we enrich, define, classify, or correct our own. The same subject needs to be looked at from opposite points of view, and by minds of different habit; and the just medium is thus arrived at. 4. Caution. (Ver. 15.) Especially with reference to the incurring of responsibilties. To fetter or lose our freedom of action is to deprive ourselves of the very means of doing further good. One of the acts of benefaction is to contrive that neither the doer of the kindness shall be hampered by excessive responsibility nor the recipient of it by excessive obligation. 5. As the foundation of all, intelligence and love - the inner light which fills the intellect with illumination and the heart with glowing affection. These are the sources of truth in friendship, safety in counsel, general usefulness to society. - J.
Where no counsel is, the people fall. Kings and rulers stand in special need of counsel. When a ruler is surrounded by good counsellors he and his people are safe. We can trace this truth in the rise and fall of nations. God's advice is one of our most valuable helps, and the text tells us not to neglect it. Man is apt to go astray. His judgment is sometimes misled; while his affections are corrupted, and his will is ungoverned.I. WHY DO WE NEED ADVICE? The first reason is found in the peculiar nature of the evils to which we are exposed. Sin has a strangely deluding influence over those whom it tempts. Here there is scope of need for wise counsels, which may enforce the neglected voice of conscience. Advice is also necessary in consequence of special circumstances in which we are placed. We are involved in difficulties from which others are required to rescue us. "Where no counsel is, the people fall." II. WHERE ARE WE TO SEEK ADVICE? We should not ask for it except when we really require it. To be ever at a loss what to do unless we are "advised" is a characteristic of a life that is usually spent to little purpose. The secret of a useful course through the world lies in a measure of self-reliance. At other times when advice is sought there is a foregone conclusion, and a man only wishes to have his own views confirmed. Out of its proper place advice, instead of being a help, is almost a hindrance to a right decision. It is not safe to go indiscriminately to all sorts of people with a statement of our difficulties, and entreaties for advice in dealing with them. This disposition is the evidence of a weak mind and an irresolute will. There is no real safety in the counsel sought in the confessional. Supreme wisdom comes to us with greatest force when it flows through the channel of hearts bound closely to our own. III. HOW TO TAKE ADVICE. The danger of resenting counsel, when it is unpleasant, is one with which we are all more or less familiar. Those who give advice should always be pure of their warrant to do so. But the more experience a man has the less disposed he will be to give advice unsought. Men are rarely careful enough in their way of giving disagreeable advice. There is a spirit and a manner in some counsels which it is not in human nature to bear. But we must take care lest we be displeased with others whose advice we get, simply because we dislike it. All are not good counsellors who try to lead, and we cannot too carefully test the words of advice which, on every hand, are spoken to us. When we are in doubt as to their value, we must weigh them in the balance of God's sanctuary; and if they speak not according to His law, it is because there is no truth in them. The Great Adviser is always interested in us. Reliance on help from above is verified by the experience of all good men. (A. MacEwen, D.D.) People SolomonPlaces JerusalemTopics Collateral, Confident, Evil, Gives, Guarantor, Hands, Hater, Hates, Hateth, Hating, Ill, Loss, Makes, Pledge, Pledges, Refuses, Responsible, Safe, Secure, Security, Smart, Strange, Stranger, Strike, Suffer, Suffereth, Sure, Surely, Suretiship, Surety, Suretyship, Undergo, UndertakingsOutline 1. On DeceptionDictionary of Bible Themes Proverbs 11:15 5156 hand Library The Present RecompenseChester Cathedral, Nave Service, Evening. May 1872. Proverbs xi. 31. "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner." This is the key-note of the Book of Proverbs--that men are punished or rewarded according to their deeds in this life; nay, it is the key-note of the whole Old Testament. "The eyes of the Lord are over the righteous, and His ears are open unto their prayers; the countenance of the Lord is against them that do evil, to root out … Charles Kingsley—All Saints' Day and Other Sermons The Waterer Watered Withholding Corn The Soul Winner Soul Winning To Win Souls Requires Wisdom. A Wise Minister Will be Successful. How to Preach the Gospel. The Desire of the Righteous Granted; How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste. Sanctions of Moral Law, Natural and Governmental. Jesus, My Rock. George Muller, and the Secret of His The Publication of the Gospel We Shall not be Curious in the Ranking of the Duties in which Christian Love... Thoughts Upon Worldly-Riches. Sect. Ii. Proverbs Links Proverbs 11:15 NIVProverbs 11:15 NLT Proverbs 11:15 ESV Proverbs 11:15 NASB Proverbs 11:15 KJV Proverbs 11:15 Bible Apps Proverbs 11:15 Parallel Proverbs 11:15 Biblia Paralela Proverbs 11:15 Chinese Bible Proverbs 11:15 French Bible Proverbs 11:15 German Bible Proverbs 11:15 Commentaries Bible Hub |
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