I. SACRED LITERATURE, LIKE NATURE, IS FULL OF HINTED TRUTH. "Truths in nature darkly join." So in Scripture. The mystic element in Daniel and Scripture generally was fully recognized by Christ.

II. PRUDENCE IN MEN IS THE REFLECTION OF PROVIDENCE IN GOD. It is the light within us. In unsettled times we must be more than usually on our guard. Keen love of truth will make the mind critical and sceptical of the talk that goes on. Let us not have to say, surprised by calamity, "We might have known this before."

III. THERE IS A METHOD AND A SELECTION IN THE WAYS OF PROVIDENCE. When the observer of physical nature finds a principle of "natural selection," he finds only the visible counterpart of a law in the kingdom of God. God, through all changes, "gathers his chosen" from the end of the land to the end of the sky.

IV. CHANGES IN THE SPIRITUAL KINGDOM ARE NATURAL, AND THOSE THAT ARE NATURAL HAVE A SPIRITUAL SIGNIFICANCE. Changes in plants visibly show forth changes in institutions. Below both is truth, is life. And as Christ is one with life and truth, his words abide. There is a moral conservation of force through all evolutions. - J.

It has been as much a hope as a fear in all religions of men that there would be a verdict which would on the one hand bring forth men's righteousness as the light, and on the other change their pride in sin to shame. For a new start the great thing to be longed for is that all men and things might find their proper level; the evil, its rebuke and penalty; the good, its crown and its reward. Therefore there will be a judgment, and Christ will be the Judge. Through Him the worlds were made; through Him salvation wrought; and through Him judgment will be executed. We think too little of that day whose glory pales the sun, and of the fact that many things, now seeming great, will then seem trifling and contemptible, and much obscure faithfulness will be lifted into light and glory. The uses we should make of this truth are various.

1. It should quicken our sense of responsibility. The thought that God ignores our deeds permits good to languish and evil to thrive. The belief that God will bring all into judgment, stimulates good, represses evil.

2. It should give us a more vivid sense of God's providential presence. On this world He walked; on it He again will stand. He is the living God, and is guiding the course of all events by His loving hand.

3. It should comfort us. Man's judgment of us is harsh; our judgment of ourselves unwise. But what could we ask for more than to be judged by Christ?

(R. Glover.)

Brethren! the earnest belief in and the longing for the coming of Jesus Christ has been too much surrendered to one school of interpreters in unfulfilled prophecy, who have no greater claim to possess it than the rest of us. It belongs, or ought to belong, to us all. And I bring it to you, dear friends, as a sharp test — what do you feel about that coming? Can you say, "More than they that wait for the morning, my soul waiteth for Thee"? Does your heart leap when you think that Christ, who is ever present, is drawing near to us? All the signs of the times, intellectual and social, the rottenness of much of our life, the abounding luxury, the hideous vice that flaunts unblamed and unabashed before us all; the unsettlement of opinion in which it is unbelief that seems to be "removing the mountains" that all men thought stood fast and firm forever; all these things cry out to Him whose ear is not deaf — even if our voice does not join in the cry — and beseech Him to come. And I believe that a "Day of the Lord," dreadful and radiant with the brightness of destructive power, which is also constructive and merciful love, is hanging over much of the world, and not a little of the Church, at this moment.

(A. Maclaren, D. D.)

Mr. G —was mayor of the town of Maidenhead not many years after the late Rev. J. Cooke settled in it. One Sabbath evening he attended the meeting house, and heard Mr. Cooke preach. The text was, "Behold, He cometh with clouds, and every eye shall see Him" (Revelation 1:7). His attention was powerfully arrested: an arrow of conviction entered his heart; he became speedily a changed man, and regularly attended the means of grace. He had been a jovial companion, a good singer, and a most gay and cheerful member of the corporation. The change was soon perceived. His brethren, at one of their social parties, rallied him upon Methodism. But he stood firm by his principles, and said, "Gentlemen, if you will listen patiently, I will tell you why I go to meeting, and do not attend your card table. I went one Sunday evening to hear Mr. Cooke. He took for his text, 'Behold, He cometh with clouds, and every eye shall see Him.' Your eye shall see Him!" In short, he gave them so faithful and powerful an epitome of the sermon, and applied it so closely to them individually, marking the words, "every eye shall see Him," with such emphasis, and pointing to them, said, "Your eye," and "your eye," that they were satisfied with his reasons for going, and never again durst speak to him on the subject.

(Biblical Museum.)

Is it not probable, it may be asked, that the time will come when the globe itself will come to an end? And if it be so, can science detect the provision that is possibly made for this consummation of all things? We have seen that the atmosphere has for long been undergoing a change; that at a very early period it was charged with carbonic acid, the carbon of which now forms part of animal and vegetable structures. We saw, also, that at first it contained no ammonia; but since vegetation and decomposition began, the nitrogen that existed in the nitrates of the earth, and some of the nitrogen of the atmosphere, have been gradually entering into new combinations, and forming ammonia; and the quantity of ammonia, a substance at first non-existent, has gradually increased, and as it is volatile, the atmosphere now always contains some of it. The quantity has now become so great in it that it can always be detected by chemical analysis. There is an evident tendency of it to increase in the atmosphere. Now supposing, it to go on increasing up to a certain point, it forms with air a mixture that, upon the application of fire, is violently explosive. An atmosphere charged with ammonia is liable to explode whenever a flash of lightning passes through it. And such an explosion would doubtless destroy, perhaps without leaving traces of, the present order of things.

(Dr. Kemp.)

Andrew, Daniel, James, Jesus, John, PeterJerusalem, Judea, Mount of OlivesClouds, Glory, Power1. Jesus foretells the destruction of the temple;
9. the persecutions for the gospel;
10. that the gospel must be preached to all nations;
14. that great calamities shall happen to the Jews;
24. and the manner of his coming to judgment;
32. the hour whereof being known to none, every man is to watch and pray

Mark 13:26

     1045   God, glory of
     1105   God, power of
     1193   glory, revelation of
     2012   Christ, authority
     2024   Christ, glory of
     2051   Christ, majesty of
     2221   Christ, Son of Man
     2505   Christ, ascension
     4805   clouds
     9130   future, the

Mark 13:3-26

     9170   signs of times

Mark 13:24-27

     1450   signs, kinds of
     8746   false Christs

Mark 13:26-27

     1412   foreknowledge
     2345   Christ, kingdom of
     7125   elect, the
     8106   assurance, nature of
     9145   Messianic age
     9220   day of the LORD

Mark 13:26-30

     2565   Christ, second coming

Authority and Work
'For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.'--Mark xiii. 34. Church order is not directly touched on in the Gospels, but the principles which underlie all Church order are distinctly laid down. The whole community of Christian people is a family or household, being brethren because possessors of a new life through Christ. In that household there is one 'Master,' and all …
Alexander Maclaren—Expositions of Holy Scripture

The Credulity of Unbelief
'Many shall come in My name, saying, I am Christ, and shall deceive many.'--Mark xiii. 6. 'When the Son of Man cometh, shall He find faith on the earth?'--Luke xviii. 8. It was the same generation that is represented in these two texts as void of faith in the Son of Man, and as credulously giving heed to impostors. Unbelief and superstition are closely allied. Religion is so vital a necessity, that if the true form of it be cast aside, some false form will be eagerly seized in order to fill the aching …
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Mark xiii. 32, "But of that Day or that Hour Knoweth no One, not Even the Angels in Heaven, Neither
1. The advice, Brethren, which ye have just heard Scripture give, when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day. Ye have heard what Jesus said concerning the last day of this world, "That neither the Angels of heaven, nor the Son knew it, but the Father." [3176] Where indeed there is a great difficulty, lest understanding …
Saint Augustine—sermons on selected lessons of the new testament

"But the End of all Things is at Hand, be Ye Therefore Sober and Watch unto Prayer. "
1 Pet. iv. 7.--"But the end of all things is at hand, be ye therefore sober and watch unto prayer." If ye would ask what ye should do till Christ come again, or what should be your exercise and employment in this old age of the world, here ye have it in a word, "be sober, and watch unto prayer." When Christ was to go away to his Father, and leave his disciples in this world, as he left them not orphans, or comfortless, without the Comforter, so neither left he them without counsel and direction. …
Hugh Binning—The Works of the Rev. Hugh Binning

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii. …
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Noonday.
Or, The Doctrines Of An Apostate Religion Obscuring The Gospel Light. The prophet Isaiah said. "The morning cometh, and also the night." Isa. 21:11, 12. A dark night succeeded the morning of this gospel day. Jesus said to his disciples, "But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light." Mark 13:24. The tribulation here spoken of was the siege and destruction of Jerusalem, the city of the Jews, by the son of Vespasian, A.D. 70, in which …
Charles Ebert Orr—The Gospel Day

The Four Gospels.
General Character and Aim of the Gospels. Christianity is a cheerful religion and brings joy and peace from heaven to earth. The New Testament opens with the gospel, that is with the authentic record of the history of all histories, the glad tidings of salvation through the life, death, and resurrection of Jesus Christ. [871] The four canonical Gospels are only variations of the same theme, a fourfold representation of one and the same gospel, animated by the same spirit. [872] They are not full …
Philip Schaff—History of the Christian Church, Volume I

The Jewish War and the Destruction of Jerusalem. A. D. 70
"And as He went forth out of the temple, one of his disciples saith unto Him, Master, behold, what manner of stones and what manner of buildings! And Jesus said unto him, Seest thou these great buildings? There shall not be left here one stone upon another, which shall not be thrown down."--Mark 13:1,2. Sources. Josephus: Bell. Jud., in 7 books; and Vita, c. 4-74. The history of the Jewish war was written by him as eye-witness about a.d. 75. English translations by W. Whiston, in Works of Jos., and …
Philip Schaff—History of the Christian Church, Volume I

The Midnight Cry.
"And what I say unto you I say unto all, Watch."--Mark 13:37. "Der Herr bricht ein, um Mitternacht." [79]Zinzendorf. [[80]Johann Christoph Rube] transl., Sarah Findlater, 1858 The Lord shall come in dead of night, When all is stillness round; How happy they whose lamps are bright, Who hail the trumpet's sound! How blind and dead the world appears! How deep her slumbers are! Still dreaming that the day she fears Is distant and afar! Who spends his day in holy toil? His talent used aright, That …
Jane Borthwick—Hymns from the Land of Luther

Texts Explained; Eleventhly...
Chapter XXVIII.--Texts Explained; Eleventhly, Mark xiii. 32 and Luke ii. 52 Arian explanation of the former text is against the Regula Fidei; and against the context. Our Lord said He was ignorant of the Day, by reason of His human nature. If the Holy Spirit knows the Day, therefore the Son knows; if the Son knows the Father, therefore He knows the Day; if He has all that is the Father's, therefore knowledge of the Day; if in the Father, He knows the Day in the Father; if He created and upholds all …
Athanasius—Select Works and Letters or Athanasius

Content of Revelation. God Three in one and the Incarnation.
To dwell at length on the theology of Athanasius under this head is unnecessary here, not because there is little to say, but partly because what there is to say has been to some extent anticipated above, §§2, 3, and ch. ii. pp. xxxii., xxxvi., partly because the history of his life and work is the best exposition of what he believed and taught. That his theology on these central subjects was profoundly moulded by the Nicene formula is (to the present writer at least) the primary fact (see …
Athanasius—Select Works and Letters or Athanasius

Things Perishing and Things Stable
"And as He went forth out of the temple, one of His disciples saith unto Him, Master, behold, what manner of stones and what manner of buildings! And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. And as He sat on the Mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately, Tell us, when shall these things be? and what shall be the sign when these things are all about …
G. A. Chadwick—The Gospel of St. Mark

The Impending Judgment
"For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for My sake, for a testimony unto them. And the gospel must first be preached unto all the nations. And when they lead you to judgment, and deliver you up, be not …
G. A. Chadwick—The Gospel of St. Mark

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not …
Rev. William Evans—The Great Doctrines of the Bible

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT. …
Rev. William Evans—The Great Doctrines of the Bible

Why was the Fact of Our Lord's Return Presented in the Language of Imminency and the Exact Date Withheld?
At first sight it may appear strange that our Lord has not made known to us the precise date of His appearing. He has caused many details concerning the Blessed Hope to be recorded in the Word. He has made known many things which are to transpire at His second advent, and in view of the fact that so much has been revealed it may strike us as peculiar that the very point upon which human curiosity most desires enlightenment should have been left undefined. We need hardly say that it was not ignorance …
Arthur W. Pink—The Redeemer's Return

God's Dealings with the Earth During the Tribulation Period.
The interval of time which separates the removal of the Church from the earth to the return of Christ to it, is variously designated in the Word of God. It is spoken of as "the day of vengeance" (Is. 61:2). It is called "the time of Jacob's trouble" (Jer. 30:7). It is the "hour of temptation, which shall come upon all the world" (Rev. 3:10). It is denominated "the great day of the Lord" (Zeph. 1:14). It is termed "the great tribulation" (Matt. 24:21). It is the time of God's "controversy with the …
Arthur W. Pink—The Redeemer's Return

Our Lord Himself Spoke of his Return in the Language of Imminency.
In the Olivet discourse, where the Master replied to the inquires of His disciples concerning the Sign of His Coming and of the End of the Age, He said--"Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh. Who then is a faithful …
Arthur W. Pink—The Redeemer's Return

Secret Study of the Holy Scriptures.
Like those Emmaus travellers we go Forth from the city-gate of things below; Christ at our side, His Scripture for our light, Here burning hearts and there the beatific sight. Already I have broken ground to some extent in the all-important subject of private Bible Study. Let me now put before my reader and Brother a few more detailed remarks and suggestions on that subject. Such is the holy Book, and such is the variety of possible modes of study, that all I can dream of doing is to touch some …
Handley C. G. Moule—To My Younger Brethren

To Each one his Work
As a man sojourning in another country, having given authority to his servants, to each one his work, commanded the porter also to watch.'--Mark 13:34 What I have said in a previous chapter of the failure of the Church to do her Master's work, or even clearly to insist upon the duty of its being done by every member has often led me to ask the question, What must be done to arouse the Church to a right sense of her calling? This little book is an attempt to give the answer. Working for God must take …
Andrew Murray—Working For God!

August 31 Evening
Occupy till I come.--LUKE 19:13. The Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.--Unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. I must work the works of him that sent me, while it is day: the night cometh, when no man can work.--Wist ye not that I must be about my Father's business?--Leaving …
Anonymous—Daily Light on the Daily Path

The Widened Mission, Its Perils and Defences
'Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18. And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. 19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20. For it …
Alexander Maclaren—Expositions of Holy Scripture

Mark 13:26 NIV
Mark 13:26 NLT
Mark 13:26 ESV
Mark 13:26 NASB
Mark 13:26 KJV

Mark 13:26 Bible Apps
Mark 13:26 Parallel
Mark 13:26 Biblia Paralela
Mark 13:26 Chinese Bible
Mark 13:26 French Bible
Mark 13:26 German Bible

Mark 13:26 Commentaries

Bible Hub