I. True RELIGIOUS INQUIRY IS ENCOURAGED BY CANDOUR AND SPIRITUAL INSIGHT ON THE PART OF RELIGIOUS TEACHERS. Matthew tells us that the Pharisees came together top the same place." when they saw the disscomfiture of the Sadducees; and "then one of them, a lawyer, asked him a question, tempting him, and saying." Mark introduces him as one of the scribes. In the one Gospel the motive and encouragement are represented as experienced by the Pharisaic party in general; in the other they are represented as individually felt and acted upon. There were, therefore, elements of earnestness and spirituality amongst the Pharisees, and these were called forth by our Saviours teaching. They were now in a more favorable attitude for receiving the truth than they had ever been before. As to the idea expressed by "tempting," it need not be understood in a sinister sense, but generally as proving, testing, etc. Our Lord did not crush the spirit of inquiry, but courted it. They felt that there was more in him than they could explain, and that his knowledge of Scripture was spiritual and profound, and therefore they wished to discover what he could possibly have to tell them that was not already taught by Moses or his prophetic exponents. He had all but converted his enemies and critics into his disciples. He had infected them with his own spirit of religious earnestness. Of this mood the "lawyer" was the mouthpiece. He pushes inquiry to its highest point, and desires to know the chief duties of religion.

II. THE BEST MODE OF ANSWERING SUCH INQUIRY IS THAT WHICH PRESENTS THE SPIRIT AND SUBSTANCE OF DUTY, OR TRUE RELIGION IN ITS UNITY AND UNIVERSALITY. "Deuteronomy 6:4. This is not given as a part of the Law of Moses, but as the principle of all service. Leviticus 19:18 contains a similar principle for all social duties" (Godwin). Passing over all matters of mere ceremonial, and questions of less or more, he lays hold of the spirit of the Law and presents it to his inquirer. It is out of the very heart of the hook of ceremonies (Leviticus) that the duty to neighbors is extracted. He declares "the three unities of religion:

(1) the one God;

(2) the one faith;

(3) the one commandment" (Lunge);

and compels the agreement and admiration of his questioner. "Note also the real reverence shown in the form of address, 'Master,' i.e. 'Teacher, Rabbi.' He recognized the speaker as one of his own order" (Plumptre). All religion is summed up by him in a "great commandment," viz. the love of God, and that is shown in its earthward aspect to involve loving our neighbor as ourselves. That true religion is not ceremonial but spiritual is thus demonstrated; and in quoting the highest utterances of the prophets, the scribe but endorses and restates the same doctrine. Teacher and inquirer are therefore theoretically one. But more is needed; and towards the attainment of this the stimulus is given, "Thou art not far from the kingdom of God. This meant that -

III. SUCH INQUIRY CAN ONLY BE SATISFIED AND CROWNED BY ACTING UPON ITS HIGHEST SPIRITUAL CONVICTIONS. The words are significant as showing the unity of our Lord's teaching. Now, as when he spoke the sermon on the mount, the righteousness which fulfils the Law is the condition of the entrance into the kingdom of God (Matthew 5:19, 20). Even the recognition of that righteousness as consisting in the fulfillment of the two commandments that were exceeding broad, brought a man as to the very threshold of the kingdom. It is instructive to compare our Lord's different method of dealing, in Luke 10:25-37, with one who had the same theoretical knowledge, but who obviously, consciously or unconsciously, minimized the force of the commandments by his narrowing definitions" (Plumptre). "The kingdom of heaven is, for the moment, pictorially represented as localized, like the ordinary kingdoms of the world. The scribe, walking in the way of conscientious inquiry, and thus making religious pilgrimage, had nearly reached its borderland. He was bordering on the great reality of true religion, subjection of spirit to the sovereign will of God" (Morison). This state can only be attained to by conversion, the identification of the sinner through faith with the righteousness of the Savior, and the indwelling of the Spirit of God. It is thus scientific conviction becomes moral, and we are able to carry into effect what we know to be true and right. - M.

Man needs a Saviour. The heart of man answers, "Well, Master, Thou hast said the truth." What are the practical consequences of our having this responsive faculty?

I. MAN IS MADE A CO-WORKER WITH GOD; not a machine, but a cooperating agent.

II. MAN ENJOYS THE RESTRAINTS OF CONSCIENCE. The Bible appeals to and has the consent of conscience.

III. GOD BASES HIS JUDGMENT UPON THIS RESPONSIVE FACULTY. "To him that knoweth to do good," etc. The judgment day will be short, because every man will be his own witness.

(The Pulpit Analyst.)

David, Herodians, Isaac, Jacob, JesusJerusalemAlone, Besides, Hast, Master, None, Rabbi, Replied, Rightly, Saying, Scribe, Spoken, Stands, Stated, Teacher, Truly, Truth1. Jesus tells the parable of the tenants
13. He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;
18. convicts the Sadducees, who denied the resurrection;
28. resolves the scribe, who questioned of the first commandment;
35. refutes the opinion that the scribes held of the Christ;
38. bidding the people to beware of their ambition and hypocrisy;
41. and commends the poor widow for her two mites, above all.

Mark 12:32

     1170   God, unity of
     1651   numbers, 1-2
     7031   unity, God's goal
     8138   monotheism

Mark 12:28-34

     5381   law, letter and spirit
     8452   neighbours, duty to

Mark 12:28-40

     7552   Pharisees, attitudes to Christ

Mark 12:29-34

     5379   law, Christ's attitude

God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in …
Alexander Maclaren—Expositions of Holy Scripture

Dishonest Tenants
'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3. And they caught him, and beat him, and sent him away empty. 4. And again he sent unto them another servant; and at him they cast stones, and wounded …
Alexander Maclaren—Expositions of Holy Scripture

Not Far and not In
'Thou art not far from the kingdom of God.'--Mark xii. 34, 'A bruised reed He will not break, and the smoking flax He will not quench.' Here is Christ's recognition of the low beginnings of goodness and faith. This is a special case of a man who appears to have fully discerned the spirituality and inwardness of law, and to have felt that the one bond between God and man was love. He needed only to have followed out the former thought to have been smitten by the conviction of his own sinfulness, and …
Alexander Maclaren—Expositions of Holy Scripture

The Marvels of Holy Scripture, --Moral and Physical. --Jael's Deed Defended. --Miracles vindicated.
Do ye not therefore err, because ye know not the Scriptures, neither the power of God. ON a certain occasion, the Son of Man was asked what was thought a hard question by those who, in His day, professed "the negative Theology [588] ." There was a moral and there was physical marvel to be solved. Both difficulties were met by a single sentence. The Sadducean judgment had gone astray from the Truth, (planasthe our Saviour said,) from a twofold cause: (1) The men did not understand those very Scriptures …
John William Burgon—Inspiration and Interpretation

Obedience to God the Way to Faith in Christ.
"When Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God."--Mark xii. 34. The answer of the scribe, which our blessed Lord here commends, was occasioned by Christ's setting before him the two great commandments of the Law. When He had declared the love of God and of man to comprehend our whole duty, the scribe said, "Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Unity of the Divine Being
"There is one God." Mark 12:32. 1. And as there is one God, so there is one religion and one happiness for all men. God never intended there should be any more; and it is not possible there should. Indeed, in another sense, as the Apostle observes, "there are gods many, and lords many." All the heathen nations had their gods; and many, whole shoals of them. And generally, the more polished they were, the more gods they heaped up to themselves. But to us, to all that are favoured with the Christian …
John Wesley—Sermons on Several Occasions

For the Candid and Thoughtful
It strikes me that this scribe was half-hearted in the work of tempting our Lord, even at the first. I should imagine him to have been a very superior man amongst his fellows, a man of greater light and discernment than the rest, and of greater ability in statement and discussion. Possibly for this cause his brother scribes selected him, and put him forward to ask the testing questions. Now, it will sometimes happen that a man is thrust forward by others to do what he would never have thought of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The First and Great Commandment
It is "the first commandment," again, not only for antiquity, but for dignity. This command, which deals with God the Almighty must ever take precedence of every other. Other commandments deal with man and man, but this with man and his Creator. Other commands of a ceremonial kind, when disobeyed, may involve but slight consequences upon the person who may happen to offend, but this disobeyed provokes the wrath of God, and brings his ire at once upon the sinner's head. He that stealeth committeth …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Observing the Offerings and Widow's Mites.
(in the Temple. Tuesday, April 4, a.d. 30.) ^B Mark XII. 41-44; ^C Luke XXI. 1-4. ^b 41 And he sat down over against the treasury [It is said that in the court of the women there were cloisters or porticos, and under the shelter of these were placed thirteen chests with trumpet-shaped mouths into which offerings might be dropped. The money cast in was for the benefit of the Temple. An inscription on each chest showed to which one of the thirteen special items of cost or expenditure the contents would …
J. W. McGarvey—The Four-Fold Gospel

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7. …
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Cross as a Social Principle
Social Redemption is Wrought by Vicarious Suffering DAILY READINGS First Day: The Prophetic Succession And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away empty. …
Walter Rauschenbusch—The Social Principles of Jesus

Whether to the Words, "Thou Shalt Love the Lord Thy God with Thy Whole Heart," it was Fitting to Add "And with Thy Whole Soul, and with Thy Whole Strength"?
Objection 1: It would seem that it was unfitting to the words, "Thou shalt love the Lord thy God, with thy whole heart," to add, "and with thy whole soul, and with thy whole strength" (Dt. 6:5). For heart does not mean here a part of the body, since to love God is not a bodily action: and therefore heart is to be taken here in a spiritual sense. Now the heart understood spiritually is either the soul itself or part of the soul. Therefore it is superfluous to mention both heart and soul. Objection …
Saint Thomas Aquinas—Summa Theologica

The Tribute Money
"And they send unto Him certain of the Pharisees and of the Herodians, that they might catch Him in talk. And when they were come, they say unto Him, Master, we know that Thou art true, and carest not for any one: for Thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Shall we give, or shall we not give? But He, knowing their hypocrisy, said unto them, Why tempt ye Me? bring Me a penny, that I may see it. And they brought …
G. A. Chadwick—The Gospel of St. Mark

Christ and the Sadduccees
"And there come unto Him Sadducees, which say that there is no resurrection: and they asked Him, saying, Master, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. There were seven brethren: and the first took a wife, and dying left no seed; and the second took her, and died, leaving no seed behind him; and the third likewise: and the seven left no seed. Last of all the woman also …
G. A. Chadwick—The Gospel of St. Mark

The Discerning Scribe
"And one of the scribes came, and heard them questioning together, and knowing that He had answered them well, asked Him, What commandment is the first of all? Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said …
G. A. Chadwick—The Gospel of St. Mark

David's Lord
"And Jesus answered and said, as He taught in the temple, How say the scribes that the Christ is the Son of David? David himself said in the Holy Spirit,-- The Lord said unto my Lord, Sit Thou on My right hand, Till I make Thine enemies the footstool of Thy feet. David himself calleth Him Lord; and whence is He his son? And the common people heard Him gladly. And in His teaching He said, Beware of the scribes, which desire to walk in long robes, and to have salutations in the marketplaces, and chief …
G. A. Chadwick—The Gospel of St. Mark

The Widow's Mite
"And He sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. And there came a poor widow, and she cast in two mites, which make a farthing. And He called unto Him His disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they which are casting into the treasury; for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living." MARK …
G. A. Chadwick—The Gospel of St. Mark

Talks with Bohler
I asked P. Bohler again whether I ought not to refrain from teaching others. He said, "No; do not hide in the earth the talent God hath given you." Accordingly, on Tuesday, 25, I spoke clearly and fully at Blendon to Mr. Delamotte's family of the nature and fruits of faith. Mr. Broughton and my brother were there. Mr. Broughton's great objection was he could never think that I had not faith, who had done and suffered such things. My brother was very angry and told me I did not know what mischief …
John Wesley—The Journal of John Wesley

The Room was Like and Oven
Sunday, 8.--We were at the minster [21] in the morning and at our parish church in the afternoon. The same gentleman preached at both; but though I saw him at the church, I did not know I had ever seen him before. In the morning he was all life and motion; in the afternoon he was as quiet as a post. At five in the evening, the rain constrained me to preach in the oven again. The patience of the congregation surprised me. They seemed not to feel the extreme heat or to be offended at the close application …
John Wesley—The Journal of John Wesley

The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state …
William Paley—Evidences of Christianity

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed? …
William Paley—Evidences of Christianity

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision C. Parable of the Wicked Husbandmen. ^A Matt. XXI. 33-46; ^B Mark XII. 1-12; ^C Luke XX. 9-19. ^b 1 And he began to speak unto them ^c the people [not the rulers] ^b in parables. { ^c this parable:} ^a 33 Hear another parable: There was a man that was a householder [this party represents God], who planted a vineyard [this represents the Hebrew nationality], and set a hedge about it, and digged a ^b pit for the ^a winepress in it …
J. W. McGarvey—The Four-Fold Gospel

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