I foretold the former things long ago; they came out of My mouth and I proclaimed them. Suddenly I acted, and they came to pass. Sermons I. THE ORACLE OF THE PAST. Jehovah has in former times predicted events by the mouth of his prophets which came to pass. Those predictions were disbelieved; the fulfilment was delayed; and yet suddenly the ideal was translated into fact; and the unexpected had come to pass. In general, history is the oracle of the Eternal. An empire founded on force or fraud cannot stand; the kingdom which subsists by righteousness and for righteousness carries with it vitality and enduring dominion. It was said by a great statesman, "The unexpected always happens." And in truth the purposes of God are not seldom known by their fulfilment in sudden and surprising events. He thinks long, but acts promptly. As in Northern climates, the winter of human discontent breaks as if by magic into spring. Such experiences should tend to subdue the obstinacy of incredulity. God knew that the Israelites were prone to unbelief and hardness of heart, and therefore had plied them with so many proofs of his providence. George Herbert mentions, "Bibles laid open, millions of surprises," among the means which God employs to bring the soul to himself. The "iron sinew and the brow of brass" are significant of the state of mind which he had to encounter in the people. "Some are so obstinately bad and confirmed in their vice, that judgments and afflictions are but thrown away upon them; and God's shooting at them is but shooting at a mark, which indeed receives the arrow, but does not at all feel it." II. NEW PREDICTIONS. Again, things hidden from human penetration shall be made known by the Divine oracles. The events could no more be anticipated than could an act of creation from the operation of natural causes. And so the taking of Babylon by Cyrus, and the deliverance of the exiles from bondage, could be known by no human foresight or sagacity. But "their ears were not open." They were infidel and rebellious at heart. The open ear means the affected heart, the awakened understanding, the cherishing memory, the steady, fruitful perseverance in action. If there be defect of these, the soul is no better than if it had not heard at all. Nay, it may be worse (cf. John 5:25; John 6:45; Acts 2:37). III. THE GREAT DIVINE MOTIVE. Not because the people have deserved it will Jehovah act thus, but for his honour's sake, because he is not yet known among the Gentiles. And it is through Israel that his purposes to the heathen must be carried out. Yet this people had not been found pure metal after their trial in the furnace of affliction. They were wicked, sinful, and unbelieving. It is his glory, then, in the spread of true religion and justice in the earth, that is the principle and the end of the procedure of Jehovah. As he can swear by no higher, so he can work for no more majestic object, than himself. But he must have instruments, he must have men, however imperfect, to work out his purposes. "God's glory is the motto inscribed upon every created being; and wheresoever God reads, he owns this superscription. It is all the creature has, under God's hand and seal, to show for its life. Wherever we are, we are not our own, but his. All men are by nature servants to the interest of his glory." - J.
I have declared the former things from the beginning. I. It is quite plain that ANY BEING THAT IS DISTINGUISHED ABOVE OTHERS MUST BE EXALTED EITHER BY KNOWLEDGE OR BY POWER, OR BY BOTH. If, then, God is to make Himself known to His creatures, it must be by some displays of this kind — by power, doing those things which they cannot do; or by intellect, making known those things which they cannot know. There is one advantage in these displays of God by means of knowledge, telling things that we could not know otherwise — that it addresses our judgment. Miracles seem to astound us; they may be supposed to throw us out of our calm self-possession, and to bewilder us by their wonders; but prophecies coolly address our judgment, without disturbing our passions, and enable us to exercise our reason in reflection upon these discoveries of the great superior Mind. Though we cannot tell exactly what preference we are to give to one or the other, some minds being most struck with the displays of power in miracles, others most with the displays of knowledge in predictions, yet we can easily see that these may concur and aid each other. Is it not probable that God will make Himself known to man? But is it not equally probable that if He tells us about a futurity and eternity, He will take some method of convincing us that what He thus tells us is true and will surely come to pass? II. THE USES OF INSPIRED PREDICTIONS. These are various; many of them we have yet to discover. 1. A most important use of the inspired predictions of Scripture is, that you should study the Book that contains them. 2. You should watch His providence, that you may see how it fulfils His Word. He that eyes providences shall never want providences to eye. 3. You should learn from hence to admire and adore the omniscience and faithfulness and truth of God. 4. Expect all that God has predicted both for time and eternity.(J. Bennett, D.D.) People Babylonians, Isaiah, JacobPlaces Babylon, ChaldeaTopics Acted, Ago, Announced, Beginning, Caused, Clear, Declared, Former, Forth, Mouth, Pass, Past, Proclaim, Proclaimed, Shewed, Showed, Suddenly, Wrought, Yea, YesOutline 1. God, to convince the people of their foreknown obstinance, revealed his prophecies9. He saves them for his own sake 12. He exhorts them to obedience, because of his power and providence 16. He laments their backwardness 20. He powerfully delivers his people out of Babylon Dictionary of Bible Themes Isaiah 48:1 1461 truth, nature of Library A River of Peace and Waves of Righteousness'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known … Alexander Maclaren—Expositions of Holy Scripture God's People in the Furnace Mercy's Master Motive "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Peace in the Soul After the Scripture. Man's Chief End Christ's Prophetic Office Gifts Received for the Rebellious "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Extent of Atonement. Blasphemous Accusations of the Jews. Isaiah Links Isaiah 48:3 NIVIsaiah 48:3 NLT Isaiah 48:3 ESV Isaiah 48:3 NASB Isaiah 48:3 KJV Isaiah 48:3 Bible Apps Isaiah 48:3 Parallel Isaiah 48:3 Biblia Paralela Isaiah 48:3 Chinese Bible Isaiah 48:3 French Bible Isaiah 48:3 German Bible Isaiah 48:3 Commentaries Bible Hub |
    |