I declare the end from the beginning, and ancient times from what is still to come. I say, 'My purpose will stand, and all My good pleasure I will accomplish.' Sermons
My counsel shall stand, and I will do all my pleasure. An anthropopathic expression. Care is necessary in transferring human sentiments and feelings to God. Words may come to be applied in such a way to men that they cannot be wisely used for God. A man's "pleasure" has come to stand for his mere "self-willedness," his unreasoning and often unreasonable "wishes." A man's "pleasure" is simply the thing that he "likes." In such senses we cannot properly apply such a word to God. In the text, the word "pleasure" is associated with the word "counsel," and the suggestion made is that the counsels of the infinite wisdom and goodness are such that God can find a personal pleasure in carrying them out. Just as he looked upon all his creation-work, called it good, and found pleasure in it, so he looks upon all the operations of his providence, for nations and individuals, and finds pleasure in watching them as they bear towards the final issue of universal good. It may be shown that every being finds its pleasure "after its kind," according to its nature; and we ought to have the utmost satisfaction in God's getting his pleasure because of what we know of him. His pleasure must be like him, worthy of him; and that is enough. I. WHAT IS PLEASANT TO GOD MUST BE RIGHT. For men that is true which is expressed in the proverb, "Stolen waters are sweet, and bread eaten in secret is pleasant." Man finds his pleasure in that which is doubtful, and even in that which is wrong. But we have the most perfect confidence that God finds no pleasure in anything that is not through and through right. If he is well pleased, then we are sure that the thing is right. Indeed, so fixed is this relation between "God" and "right," that, for us, the right has come to be simply "God's will." II. WHAT IS PLEASANT TO GOD MUST BE KIND. That is, it must have taken all due consideration of the well-being and the wishes of others; and it must involve a going out of God, as it were, beyond himself, to live in the feelings of others. The essence of pleasure is unselfish concern for others. And God may do all his "pleasure," because he proposes only that which secures our highest welfare. What may be spoken of as the highest pleasure God can know? We are assured that he has "no pleasure at all in the death of the wicked, but that he turn from his evil way and live." God's supreme pleasure is found in redeeming; in all that this most suggestive and comprehensive word involves. "The Lord taketh pleasure in them that tear him, in those that hope in his mercy." - R.T. Declaring the end from the beginning. Homilist. God is not a passive existent, resting idly in immensity. He is essentially, incessantly, everlastingly active. He "fainteth not, neither is weary." He has done wonderful things, and He will do wonders more. The text suggests four things in relation to God, as a Worker in the future. I. HE KNOWS ALL THAT IS TO BE DONE IN THE FUTURE. "Declaring the end from the beginning." When we embark in an enterprise, difficulties start up in our path that never entered into our calculation and baffle us. Not so with God. When He began the work of redemption, He saw all the infidelities, superstitions, depravities, devils, and hells that would oppose Him. II. HE HAS REVEALED ALL THAT IS TO BE DONE IN THE FUTURE. "Declaring," &c. Applying the words to redemption, He has declared in many a grand prophetic passage what will be its end, sweeping all wrongs and woes, all sins and sufferings, from this planet, and filling it with Christly virtues and heavenly blessedness. Yes, and more, peopling heaven with untold millions of souls. His declaration of "the end" is very explicit, very frequent, very encouraging. III. HE WILL EXECUTE ALL THAT IS TO BE DONE IN THE FUTURE. "My counsel shall stand." He will employ thousands of instrumentalities and ministries, but He will do it. They will work by His direction, and by His power. He will do it gradually and efficiently. IV. HE HAS A PLEASURE IN ALL THAT IS TO BE DONE IN THE FUTURE. "I will do all My pleasure." To re-create and re-paradise lost souls is His pleasure. He rejoices over repentant sinners. () My counsel shall stand. To form a plan and then to alter it, or to have a fixed plan and to fail in it, is one of the many sad imperfections of humanity. In the first ease, some new light springs up which was not evident before. In the second some difficulty arises, which, as a mountain, hinders the carrying out of the plan. But who can suppose any of this in God — a Being of Infinite Power? ( Isaiah 40:15-17.) With Him there is no difficulty. He is a Being of Infinite wisdom. Nothing escapes Him. The past, the present, the future are an everlasting now. Unchanged are His resolves, as His nature is unchangeable ( Psalm 33:11; Proverbs 19:21; Proverbs 21:30; Acts 5:39; Hebrews 6:17). I. THE DECLARATION. 1. We see this exemplified in the works of nature. Such is the regularity of all that the Great Mechanist is too usually lost sight of in the very machinery of His hands, as if it worked by its own power, regulated itself. 2. Still more distinctly do we see this declaration in the works of Providence. Wheel runs within wheel, but He is in every wheel, whatever its direction, whatever its movement. He is directly or indirectly in it. Look at Cyrus. Look at the history of Joseph. Look at Jesus Himself. (Acts 2:23; Acts 3:18; Acts 4:26-28.) 3. But if He does all His pleasure in His works of. creation and providence, how much more in the greater, infinitely greater displays of Himself in His grace, which is His glory! (2 Timothy 1:9.) II. THE GROUND OF SUCH DECLARATION. "I will do all My pleasure." It is His own work. True, He works by means, and most commonly by human instrumentality. But it is in all respects His own work. 1. The subject has an awful look upon any who have been trifling. "My counsel shall stand, and I will do all My pleasure. Look at the fall. Look at the sin and sinfulness of this polluted world. These are but a fearful comment on "My counsel shall stand." "In the day that thou eatest thereof thou shalt surely die." "By one man sin entered into the world, and death by sin." Look at the flood. Look at Babylon. Look at Jerusalem. 2. The subject is most encouraging to every returning sinner. 3. This is most consolatory to the tried saint. 4. Beware of any abuse of this great and glorious truth. If God's counsel standeth fast, and He does all His pleasure, it is that God who delights in human instrumentality. () People Isaiah, JacobPlaces Babylon, Cush, ZionTopics Accomplish, Ancient, Beginning, Clear, Counsel, Declaring, Delight, Established, Fixed, Latter, Making, Past, Please, Pleasure, Purpose, Saying, Stand, YetOutline 1. The idols of Babylon could not save themselves
3. God saves his people to the end
5. Idols are not comparable to God for power
12. Or present salvation.
Dictionary of Bible Themes Isaiah 46:10 1020 God, all-knowing
1130 God, sovereignty
5184 standing
5216 authority, nature of
5776 achievement
8401 challenges
9130 future, the Isaiah 46:9-11 4945 history Isaiah 46:10-11 1115 God, purpose of
1412 foreknowledge
8125 guidance, promise Isaiah 46:10-12 6708 predestination Library A Righteousness Near and a Swift Salvation
'Hearken unto Me, ye stout-hearted, that are far from righteousness: I bring near My righteousness; it shall not be far off, and My salvation shall not tarry.'--ISAIAH xlvi. 12,13. God has promised that He will dwell with him that is humble and of a contrite heart. Jesus has shed the oil of His benediction on the poor in spirit. It is the men who form the exact antithesis to these characters who are addressed here. The 'stout-hearted' are those who, being untouched in conscience and ignorant of …
Alexander Maclaren—Expositions of Holy ScriptureThe God of the Aged
THOSE will be peculiar circumstances under which I shall stand up to address the people next Tuesday; circumstances which perhaps seldom occur,--possibly may never have occurred before. It might have been more in order that the aged minister should himself address the people; but nevertheless, as it is his own choice, so it must be; and I shall draw my consolation from the third verse, where it is declared, that though God be the God of the close of our life, yet he is also the God of its beginning. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Whether the Seven Petitions of the Lord's Prayer are Fittingly Assigned?
Objection 1: It would seem that the seven petitions of the Lord's Prayer are not fittingly assigned. It is useless to ask for that to be hallowed which is always holy. But the name of God is always holy, according to Lk. 1:49, "Holy is His name." Again, His kingdom is everlasting, according to Ps. 144:13, "Thy kingdom is a kingdom of all ages." Again, God's will is always fulfilled, according to Isa 46:10, "All My will shall be done." Therefore it is useless to ask for "the name of God to be hallowed," …
Saint Thomas Aquinas—Summa Theologica Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself …
Madame Guyon—A Short and Easy Method of Prayer Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear …
Madame Guyon—A Short and Easy Method of Prayer Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents "And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in …
Hugh Binning—The Works of the Rev. Hugh Binning "Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way …
Hugh Binning—The Works of the Rev. Hugh Binning Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters …
George Milligan—Men of the Bible; Some Lesser-Known Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to …
Thomas Watson—A Body of Divinity The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered." …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 46:10 NIV
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