Then the Rabshakeh stood and called out loudly in Hebrew: "Hear the words of the great king, the king of Assyria! Sermons
I. REASONABLE PROBABILITY. We suspect many things because they are not likely. It was very suspicious to assume that Jehovah had given direct and audible commands to Sennacherib. Many of the visions and mysteries of Swedenborg are judged by their unreasonableness and improbability. God's ways may be beyond reason, but they are not foolish to the view of reason. The test of reason is carried too far when a full and accurate understanding is demanded, but it may fairly be applied to decide what is probable. II. BOOK OF THE LAW. The Israelites were required to test all who claimed to be prophets by the harmony between their spoken word and the existing written Word. "To the Law and to the testimony: if they speak not according to this Word, it is because there is no light in them." The Scriptures have a tone and character which is even more important than their precise details. Apply these to claimants, and they will test, as do chemical solvents. All who know and love God's Word become sensitive to that which is in harmony with it. III. RESPONSE OF CONSCIENCE. This test may be illustrated by Jonah's mission to Nineveh. Jonah had no credentials. He might have been treated as an impostor. But the conscience of Nineveh responded to his message, and conscience guaranteed faith. All messages from God that come as warnings, reproaches, awakenings, threatenings, can be tried by conscience, and its "accusings and excusings." So none of us need be uncertain whom to believe. - R.T.
Hear ye the words of the great king. When Satan would tempt men from trusting in God and cleaving to Him, he doth it by insinuating that in yielding to him they may better their condition; but it is a false suggestion, and grossly absurd, and therefore to be rejected with the utmost abhorrence, when the world and the flesh say to us, Make an agreement with us, and come out to us, submit to our dominion and come into our interests, and you shall eat every one of his own vine, they do but deceive us, promising liberty when they would lead us into the basest captivity and slavery. One might as good take Rabshakeh's word as theirs for kind usage and fair quarter; therefore, when they speak fair, believe them not. Let them say what they will, there is no land like the land of promise, the holy land.( M. Henry.) People Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, ShebnaPlaces Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's FieldTopics Asshur, Assyria, Calleth, Cried, Ear, Got, Hebrew, Jewish, Jews, Jew's, Judah, Judean, Language, Loud, Rabshakeh, Rab'shakeh, Rab-shakeh, Standeth, Stood, VoiceOutline 1. Sennacherib invades Judah2. Rabshakeh, sent by Sennacherib, solicits the people to revolt 22. His words are told to Hezekiah Dictionary of Bible Themes Isaiah 36:13Library A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Jesus Heals Multitudes Beside the Sea of Galilee. Sennacherib (705-681 B. C. ) The Holy City; Or, the New Jerusalem: Isaiah Links Isaiah 36:13 NIVIsaiah 36:13 NLT Isaiah 36:13 ESV Isaiah 36:13 NASB Isaiah 36:13 KJV Isaiah 36:13 Bible Apps Isaiah 36:13 Parallel Isaiah 36:13 Biblia Paralela Isaiah 36:13 Chinese Bible Isaiah 36:13 French Bible Isaiah 36:13 German Bible Isaiah 36:13 Commentaries Bible Hub |
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