Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place. Sermons
I. A GROUND IN RELIGIOUS FEELING. Even the dumb memorials of iniquity will excite in pure minds feelings of horror and revulsion. It is positive pain to look upon them. The only sentiments which these monuments of a dark polytheism - suggestive of every species of wickedness, and steeped in foulness through the cruel and lustful rites once associated with them - could awaken in the minds of devout worshippers of Jehovah were those of inexpressible abhorrence. The sooner they were swept away the better. Healthy moral instincts will lead us to hate "even the garment spotted by the flesh" (Jude 1:23). II. A GROUND IN PRUDENCE. It removed from Israel's midst what would obviously have proved a snare. Prone of their own motion to idolatry, how certainly would the people have been drawn into it had idol sanctuaries, idol altars, idol groves stood to tempt them at every corner, met their gaze on every hill-summit. A wise legislation will aim at the removal of temptations. The business of legislation, as has been well said, is to make it as easy as possible for the people to choose virtue, and as difficult as possible to choose vice. III. A GROUND IN POLICY. The design of Moses, to gather the life and religion of the people round a central sanctuary, would plainly have been frustrated had innumerable sacred places of repute, associated with the old idolatry, been allowed to remain unshorn of their honors. On the same principle, missionaries, in order to prevent relapses into idolatry, have often found it needful to get their converts to collect their idols, and unitedly to destroy them - burning them, it may be, or flinging them into some river. - J.O.
That it may go well with thee. Though salvation is not by the works of the law, yet the blessings which are promised to obedience are not denied to the faithful servants of God. The curses our Lord took away when He was made a curse for us, but no clause of blessing has been abrogated. We are to note the revealed will of the Lord, giving our attention not to portions of it, but to "all these words." There must be no picking and choosing, but an impartial respect to all that God has commanded. This is the road of blessedness for the father and for his children. The Lord's blessing is upon His chosen to the third and fourth generation. If they walk uprightly before Him, He will make all men know that they are a seed which the Lord hath blessed. No blessing can come to us or ours through dishonesty or double dealing. The ways of worldly conformity and unholiness cannot bring good to us or ours. It will go well with us when we go well before God. If integrity does not make us prosper, knavery will not. That which gives pleasure to God will bring pleasure to us.( C. H. Spurgeon.) And with thy children after thee God is concerned for posterity. We may mock the suggestion, and put foolish questions concerning the generations yet to come, but the Book of God is as careful about the child unborn as about the old pilgrim born into the higher spaces. God does not insulate Himself by the little present; He contemplates the end from the beginning. All souls are His. He also puts it into our care to regard the welfare of our successors. There is a sense in which we all have a posterity — some in a narrower, some in a larger sense; but we all have a succession: we are influencing tomorrow by our spirit and action today. How mad are they, and how guilty of the cruellest murder, who go on indulging every desire, sating every appetite, satisfying every wish, forgetting that they are involving the yet unborn to pain, weakness, incapacity, and dooming them to lifelong suffering and distress. Here is the greatness of the Bible, the noble condescension of God, the infinite solicitude of the eternal Father. His speech runs to this effect: take care: not only are you involved, but your child and child's child, for generation upon generation: your drunkenness will reappear in the disease of ages yet to come; your bad conduct will repeat itself in a long succession of evil-minded men; your behaviour appears at present to be agreeable, to have some aspects that might be called delightful, but things are not what they seem: actions do not end in themselves; every bad thought you think takes out some spark of vitality from your brain — robs you, depletes you; be careful; have some regard for those who have to succeed you; learn from those who went before you how evil a thing it is to have sown bad seed, and by what you have learned from them conduct yourself aright; if you are true, wise, pure, generous, well-conducted altogether, generations will arise to bless you; if you take care of the poor, if any of your succession be doomed to poverty, with what measure you mete it shall be measured to you and them again; blessed are the merciful, for they shall obtain mercy; with what judgment ye judge ye shall be judged. Life is one: touch it where we may, we send a thrill, a vibration, along all the vital lines. The law is two-fold: sow evil, and reap evil; sow good, and reap good. This is no partial law, dealing with penalty and shame only: it is an impartial righteousness, dealing with reward and glory, and promising delight vast and tender as the heaven of God.(J. Parker, D. D.) People Levites, MosesPlaces Beth-baal-peor, Jordan RiverTopics Altars, Asherah, Asherahs, Asherim, Ashe'rim, Break, Broken, Burn, Burned, Cut, Dash, Destroy, Destroyed, Engraved, Fire, Gods, Graven, Groves, Hew, Holy, Idols, Images, Names, Obliterate, Overthrow, Pieces, Pillars, Places, Poles, Sacred, Shatter, Shivered, Shrines, Smash, Standing, Statues, Stones, Tear, Trees, WipeOutline 1. Monuments of idolatry to be destroyed4. The place of God's service to be kept 15. Blood is forbidden 17. Holy things must be eaten in the holy place 19. The Levite is not to be forsaken 20. Blood is again forbidden 26. and holy things must be eaten in the holy place 29. Idolatry is not to be enquired after Dictionary of Bible Themes Deuteronomy 12:3 4906 abolition Library The Eating of the Peace-Offering'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act … Alexander Maclaren—Expositions of Holy Scripture Exposition of the Moral Law. The Promise in 2 Samuel, Chap. vii. The King --Continued. The Medes and the Second Chaldaean Empire Deuteronomy Links Deuteronomy 12:3 NIVDeuteronomy 12:3 NLT Deuteronomy 12:3 ESV Deuteronomy 12:3 NASB Deuteronomy 12:3 KJV Deuteronomy 12:3 Bible Apps Deuteronomy 12:3 Parallel Deuteronomy 12:3 Biblia Paralela Deuteronomy 12:3 Chinese Bible Deuteronomy 12:3 French Bible Deuteronomy 12:3 German Bible Deuteronomy 12:3 Commentaries Bible Hub |
    |