The most interesting and the most distinctively Christian truth contained in this passage is that which we gain by contrasting the citizenship of ancient Rome with that of the kingdom of Christ. But we may also let these verses remind us of -

I. THE INHUMANITY OF HEATHENISM. "The chief captain... bade that he should be examined by scourging; that he might know," etc. (ver. 24). What an inhuman and brutal procedure to extract evidence or confession by scourging - by cruel, relentless laceration of the body! It is painful to think how, in this as in many another respect, departure from God meant distance from all justice and benignity. It is, indeed, all too true that pagan law passed on many of its usages to Christian legislature, and that down to even recent times harsh and stern things have dishonored the statute-books of Christian lands; but these have been

(1) diametrically opposed to the spirit of Jesus Christ,

(2) implicitly condemned by his words, and

(3) have been (or are being) disowned and disestablished by his followers.

II. THE EXCELLENCY OF HUMAN LAW AND DISCIPLINE. Utterly defective as Roman law was, it shone in brilliant contrast with Jewish frenzy. How pitiable, not to say contemptible, the crowd crying out, rending their clothes, flinging dust in the air, in their uncontrollable passion (ver. 23)! Excellent, indeed, as compared with this, the rate custody of the Roman soldiery (ver. 24), the immediate regard paid to his claim of citizenship (vers. 26-29), the determination of the chief captain to bring Paul before the council in a legitimate and orderly way (ver. 30). With all defects and severities, law and discipline are immeasurably superior to the violent excitements of an incensate and ungovernable mob.

III. THE RECTITUDE OF CLAIMING INDIVIDUAL RIGHTS. The man who is perpetually asserting his rights is a man as far, in spirit, from the likeness of Jesus Christ as he is far, in fact, from the enjoyment of the esteem of man. God blesses him as little as man loves him. But obviously there are times when it is not only our right but our duty to assert our claims. Paul did so here (ver. 25), and most justifiably; there was no reason why he should suffer and be weakened by suffering when he could escape by making a lawful claim. We do well to be self-assertive so long as we do not acquire the spirit of selfishness and do not give the impression of being self-centered. We do well, when we act thus with a distinct view to the benefit of others, to our own spiritual well-being, or to the extension of the kingdom of Christ.

IV. THE EARTHLY AND HEAVENLY CITIZENSHIP. (Vers. 27, 28.) Paul acceded to the citizenship in virtue of his birth; he was free born. The chief captain obtained it by purchase. Others gained it by valuable military or civil service, or by favor of some illustrious man. Entrance into the kingdom of God cannot be gained thus.

(1) Not by birth (John 1:13),

(2) nor by purchase (Acts 8:20),

(3) nor by the favor of man (John 1:13),

(4) nor by meritorious behavior (Ephesians 2:9),

do we become citizens of the spiritual kingdom and heirs of eternal life. It is rather by the influence of the Spirit of God upon and within us (John 3:5), and by our appropriate and corresponding action in response - by penitence of spirit and humble faith in a Divine Savior (Acts 20:21), that we become true subjects of the great King, and have our names entered on that blessed roll which is the Book of Life. - C.

Paul was listened to attentively until he came to the word "Gentiles." How some words madden men! We are not offended by the word "Gentiles," otherwise we should be offended by our own name; but the Jews were the enemies of the Gentiles, and they have written oaths that they themselves would rather not have any Messiah than one that had a kindly feeling towards the heathen; and their books are full of cursing against all men who were not Jews. This explains the fury of the mob: so long as Paul had a tale to tell they listened to him. Paul — a wise rhetorician — kept the burning word until the very last, but, like a man skilled in speech, he got it quite out. Its very place is a stroke of genius; it is the last word, but the moment it was uttered it was like a spark thrown into a magazine of gunpowder.

I. IT IS CURIOUS TO OBSERVE IS THE NEW TESTAMENT THE POINTS AT WHICH AUDIENCES BREAK AWAY FROM THE SPEAKERS.

1. Take the case of Christ. In John 6:66, we read, "From that time many of His disciples went back, and walked no more with Him" — the time of spiritual revelation. So long as there were parables to hear, and loaves and fishes to be divided, and miracles to be wondered at, there was no turning away; but when the Lord became intensely spiritual then they left Him. This is a point which is often forgotten. We are often told, "Preach like Jesus, and the people will hear you gladly"; whereas the truth is that the moment Christ left the elements of teaching and came to deal with the real and eternal purpose of His teaching, the people left Him. That must be the result of spiritual preaching everywhere. The world does not want spiritual preaching. If we were to speak spiritually, the churches would be empty: we are obliged to keep on the outside, and show the great stones of the temple; we dare not go inside and touch the altar.

2. The Athenians left Paul at another point. They listened to him with more or less interest when he made his great speech upon Mars' hill, but the moment he began to speak about the resurrection, "some mocked," etc. They did not want to hear about the resurrection; they wanted philosophy, speculation, high discourse, poetry.

3. In this particular instance another point of departure is chosen. The Jews listened to Paul so long as he confined himself to matters which were more or less of a purely Jewish kind, but the moment he said "Gentiles" they went mad.

II. THE GREAT TEACHING OF THIS REVIEW IS THAT ALL MEN PART COMPANY WITH THEIR TEACHERS AT CERTAIN POINTS. The point is not always the same: some remained with Jesus, notwithstanding the spirituality of His teaching; some heard about the resurrection of the dead with comparative interest; others could hear about the Gentiles with mental composure. But there are points at which we all fly off, which would dissolve this assembly in a moment. Men always like to listen to themselves preaching. Who dare speak the new word? Look at this particular case: the disease under which these people were suffering was the eternal disease of humanity — narrow-mindedness. The man who could entertain a kindly interest towards the Gentiles was a "fellow" "not fit to live." That was called religious earnestness, contention for the faith once delivered to the saints! Have we learned Christ's great lesson: "Other sheep I have, which are not of this fold; them also I must bring"? Have we left the ninety-and-nine accepted ideas in the wilderness and gone out after that which is lost, until we find it? I do not ask for new truth, for there is none and can be none; I ask for great-heartedness that will listen to all kinds of people, hoping that they will drop one word which the great Teacher can take up and magnify into a gospel. If any man has a prophecy, let us hear it; if any man has a new reading of the old Book, let us hear him. A tone may be a lesson; an emphasis may be equal to a revelation. The only condition of mind which Jesus Christ can approve is a condition of all hopeful love.

(J. Parker, D. D.)

These verses are a sad revelation of prejudice.

I. ONE "WORD" DESTROYED THE EFFECT OF A WHOLE DISCOURSE. "They gave him audience unto this word" — "Gentiles." Their prejudice was that Jews alone were the objects of Divine favour; that the Gentiles were reprobate. Hence they were roused to the greatest excitement. How often is this the case! Let the preacher in the course of a sermon filled with lofty truths utter a word that strikes against the prepossessions of some hearer, and the whole sermon goes for nothing. Let not the preacher who avoids striking at prejudices conclude, from the attention of his audience, that his sermon has been accepted. Had Paul concluded before he uttered that "word," he might have inferred that his audience was brought into sympathy with his views.

II. ONE "WORD" ROUSED THE MALIGNANT PASSIONS INTO FURY. This one word had hurled reason from the throne, opened the floodgates of passion, and made them the sport of a lawless rage. They roared like lions, they howled like wolves. In such a state of mind all argument fell powerless upon them.

III. ONE "WORD" TRANSFORMED THE BEST TEACHER INTO A WRETCH. "Away with such a fellow." Thus offended prejudice has always acted. Thus towards Christ, thus towards the martyrs, thus towards the true teachers of all times.

(D. Thomas, D. D.)

The most inspiring subjects for the artist's pencil have come from the Bible narrations, and but few equal the occasion upon which our text was uttered. Upon a staircase leading from the temple stands a venerable apostle, chained between two soldiers. Around him is the Roman guard; beneath are scowling, bloodthirsty Jews; violent hands and feet join with raging tongues, so that a cloud of dust and garments thrown off obscure the sunlight. Why this uproar in such a place? Its sole cause is a recital of Christian experience. The witness is one well known to be competent and trustworthy — once Saul, breathing out threatenings and slaughter, now Paul, ready to die for that Master whom he had madly persecuted.

I. COMPARE THE BLINDNESS OF THOSE WHO REJECT CHRIST TODAY WITH THAT OF THESE JEWS.

1. Had they not known all his life of persecution, the death of Stephen? Had they not just heard the marvellous story of his conversion? Did they not know his self-sacrifice and pure life of love and tenderness? Had they not overwhelming evidence in the fruits of his labours that God was with him? What a blindness must have enshrouded them!

2. Great, indeed, was the flood of evidence; but he who rejects Christ today closes his eyes to greater light. For —(1) Christianity is no longer of recent origin, or of sporadic appearance.(a) It has revolutionised the world's life. It has levelled the proudest thrones, dispelled the most tenacious superstitions, lighted up heathen darkness, civilised savagery.(b) Unlike all other religions which time disintegrates, Christianity is progressive.(c) For centuries the Bible has stimulated and rewarded closest study, and today its fulness and undeveloped wealth are more than ever conspicuous.(d) All life has been leavened by the purifying and quickening power of Christianity.(e) Paul's persecutors had seen thousands brought in loving abasement and gracious quickening to the Cross; but now, millions upon millions from all nations under the sun unite in a testimony substantially accordant. No testimony on earth is so cumulative, so inexplicable upon ordinary philosophy, so reinforced by lives of purity and self-sacrifice.(2) The unbeliever is today surrounded by transformations inexplicable upon any theory but that of a living Christ working by the power of the Holy Ghost. How can such blindness then and now be explained?

II. THOSE WHO REJECT CHRIST TODAY, LIKE THESE JEWS, ARE UNWILLING TO SEE THE LIGHT.

1. The Jews knew that if Paul was right, they were wrong; that the murders of Jesus and Stephen were criminal and damning. Their selfish interests clamoured. Their individual preeminence, and their worldly affluence, were endangered. Hence they would not look at the claims of the gospel, and hesitated at no extreme of fraud and violence.

2. So today, the unbeliever wilfully spurns light at which he would catch eagerly in any other pursuit, and rushes into blind persecution, or sits aloof in contempt or indifference. May not such stubbornness become so obdurate that character shall be fixed beyond repair? May not spiritual faculties become permanently fixed in wrong activities by continued distortion? In a word, may not man abdicate forever, though only for a mess of pottage, his Divine birthright of freedom of will? Judicial blindness may come upon all who misuse their spiritual faculties. Observation brings many cases to view where the will seems to have lost its flexibility, and, like a lashed rudder, steers the poor lost soul straight to the dark gulf of hell.

3. The explanation of this blind tenacity of will in a bad cause can be found in personal hatred. These Jews at Jerusalem and elsewhere hated Paul murderously; and that hate drowned all appreciation of his intellectual preeminence, his generous self-abnegation, and his noble spirit of conciliation so eager to win them to a better mind even now. But they are not alone in such hate.

III. UNBELIEF TODAY CHERISHES A PERSONAL HATE, THE SAME IN KIND THOUGH VARYING IN DEGREE AND MODE OF EXPRESSION. Personal relations are great formative factors of every life, and always evoke answering sympathies or antipathies.

1. Man is always in closest contact with God. Hence, by the laws of his being, he must respond to that relationship in obedience, or in opposition. It is a sad fact that such opposition is the first and certain attitude of the unrenewed soul. Let a personal God declare himself in nature's extent, and wondrous mechanisms, in processes that require design, and which slowly unfold themselves in minute adaptation to man's wants, then infidelity, claiming to be scientific, cries out, even of the God of nature, "Away with him!"

2. The Bible, in itself and in its triumphs, indicates God's personal presence. It therefore cannot escape the opposition of infidelity.

3. Organised Christianity — the visible Church — presses its claims upon the attention of a lost world; but such claims are, the signal for unflagging hostility. If the Church is right, the world is wrong: no truce is possible.

4. Our Lord Himself does not escape this hate of infidelity. Rome substitutes Mariolatry, works of supererogation, fires of purgatory, and sacerdotal agency. Unitarianism elevates the sinner above the need of redemption, and scouts at the blood of Calvary as offensive to cultivated sensibilities. Coarse blasphemy reserves the name of Jesus for its whitest heats and most violent outbursts.

(S. L. B. Spears.)

On entering the Gudarigby Caverns, near the Murrumbidgee River, New South Wales, you will see large numbers of the great-leaved horseshoe bat. If you proceed with torches they will become so eager to escape from your light that they will annoy you exceedingly by flapping against your face in their eagerness to escape into a congenial darkness. How much they remind one of those ignorant bigots who, when the torch of truth is carried into the recesses of superstition, dash in wild exasperation against the enlightener, and do their utmost to seek intellectual gloom!

(Scientific Illustrations.)

Ananias, Gamaliel, Paul, Saul, StephenCilicia, Damascus, Jerusalem, Nazareth, TarsusAir, Cast, Casting, Cloaks, Clothes, Clothing, Continued, Cried, Crying, Dust, Flinging, Furious, Garments, Pulling, Sending, Shouts, Threw, Throwing, Tossing, Waved1. Paul declares how he was converted to the faith,
17. and called to his apostleship.
22. At the very mentioning of the Gentiles the people exclaim on him.
24. He would have been scourged;
25. but claiming the privilege of a Roman, he escapes.

Acts 22:22-23

     5964   temper

Acts 22:22-24

     5144   cloak

Acts 22:22-25

     8498   witnessing, and Holy Spirit

Acts 22:22-29

     5219   authority, human institutions

Acts 22:23-24

     5528   shouting

Rome Protects Paul
'And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the Temple, I was in a trance; 18. And saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me. 19. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: 20. And when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said, …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Being Easily Entreated
Not long since I saw in the report of a meeting a statement something like this: "The brethren were easily entreated, and so all personal difficulties were easily settled." One of the greatest problems that ministers meet and one that requires the most patience and wisdom is the problem of settling personal difficulties. These difficulties are often found existing between those professing to be Christians. And sometimes they are very hard to get settled. There is just one reason for this: those involved …
Charles Wesley Naylor—Heart Talks

Some Scriptures for Daily Practise.
If we seek God earnestly in the prayer of faith to help us in our daily practise of the following Scriptural texts and then put forth our best efforts, we shall find life daily growing more holy and beautiful. The beauty and enjoyment of a holy life is that it can always be improved upon. We can live in all the light that shines upon us from these texts today, but tomorrow we find them shining a little brighter and fuller light, so that we shall have to live a little more holy than we are living …
C. E. Orr—How to Live a Holy Life

What is God's Will?
"The God of our fathers hath chosen thee, that thou shouldest know His will."--ACTS xxii. 14. WE resume to-day a subject, the thread of which has been broken by the interval of a few Sabbaths--the subject of the Will of God. Already we have tried to learn two lessons:-- (1) That the end of our life is to do the will of God. (2) That this was the end of Christ's life. It will help to recall what has gone before if we compare this with another definition of the end of life with which we are all familiar. …
Henry Drummond—The Ideal Life

Beyond the Brightness of the Sun
T. P. Acts xxii. 11 I was journeying in the noontide, When His light shone o'er my road; And I saw Him in that glory-- Saw Him--Jesus, Son of God. All around, in noonday splendour, Earthly scenes lay fair and bright; But my eyes no more behold them For the glory of that light. Others in the summer sunshine Wearily may journey on, I have seen a light from heaven, Past the brightness of the sun-- Light that knows no cloud, no waning, Light wherein I see His Face, All His love's uncounted treasures, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class …
Henry T. Sell—Bible Studies in the Life of Paul

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten …
Henry T. Sell—Bible Studies in the Life of Paul

Jesus the Guest of Martha and Mary.
(Bethany, Near Jerusalem.) ^C Luke X. 38-42. ^c 38 Now as they went on their way [he was journeying through Judæa, attended by the twelve], he entered into a certain village [It was the village of Bethany (John xi. 1), which was on the eastern slope of the Mount of Olives, less than two miles from Jerusalem]: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. [Sitting at the feet was the ancient …
J. W. McGarvey—The Four-Fold Gospel

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their …
Josiah Blake Tidwell—The Bible Period by Period

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel, …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction." …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing …
J. W. McGarvey—The Four-Fold Gospel

The Prodigal Son.
"And he said, A certain man had two sons; and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he …
William Arnot—The Parables of Our Lord

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought …
Lewis Bayly—The Practice of Piety

How to Make Use of Christ for Cleansing of us from Our Daily Spots.
Having spoken of the way of making use of Christ for removing the guilt of our daily transgressions, we come to speak of the way of making use of Christ, for taking away the guilt that cleaveth to the soul, through daily transgressions; "for every sin defileth the man," Matt. xv. 20; and the best are said to have their spots, and to need washing, which presupposeth filthiness and defilement, Eph. v. 27. John xiii. 8-10. Hence we are so oft called to this duty of washing and making us clean. Isa. …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did …
J. W. McGarvey—The Four-Fold Gospel

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him" …
Arno Gaebelein—The Lord of Glory

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that …
John Calvin—The Institutes of the Christian Religion

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

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