And he began to speak, etc. The true knowledge is not learning, not even knowledge of the Scriptures as a written Word, but knowledge of the way of God. Priscilla and Aquila may know more, in this sense of knowledge, than Apollos. Spiritual things are spiritually discerned.

I. THOSE WHO PREACH AND TEACH SHOULD BE PREPARED FOR IT.

1. Much harm is done by zeal without true knowledge.

2. Progress cannot be rapid where knowledge is imperfect.

3. No amount of fervor in the spirit should be allowed to supersede a careful knowledge of the truth.

II. THE WAY OF GOD IS NOT THE WAY OF JON THE BAPTIST, BUT THE WAY OF CHRIST.

1. Many things about Jesus may be known, and still the saving truth of spiritual life in him may be unknown.

2. Repentance preparatory to faith, not instead of it.

3. The way of God in Christ is not a reformed Judaism, but an entirely new method of religion; spiritual, not formal; by the law of love, not by the law of works. New wine in new bottles. Defective views of the gospel still prevalent. Morality substituted for faith, ritualism for spiritual religion. The way of God is the way of a new creation. - R.

When our Lord came to be baptized He satisfied John by saying, "Suffer it to be so, for thus it behoveth us to fulfil all righteousness" — i.e., it becomes us to observe every righteous ordinance of God. The same spirit that animated the Master directed the conduct of His disciples; everywhere they were distinguished by a reverence for the ordinances of religion. And if there be an instance in which this spirit was more strikingly exemplified, we see it in the case before us. Surrounded as he was by the people of Ephesus, who entreated him to remain among them for a longer period, he still felt the preponderating influence of the obligation to observe the feast of Pentecost in Jerusalem. I trust every heart here responds to the feeling of the apostle. A Christian will say, "I must by all means keep this feast," for —

I. IT IS THE COMMANDMENT OF CHRIST. Were it a mere conventional ordinance, merely one of those outward circumstances which are not essential to the existence of Christianity, it might be left to our own discretion whether we should observe it or not. But it comes to us on the authority of the Saviour, who said, "Do this in remembrance of Me." There is not any precept more explicitly laid down, and we cannot refuse to observe it without setting aside the authority of Him to whom we are indebted for all that we now are or hope hereafter to enjoy.

II. THAT I MAY BE THE BETTER WARNED OF THE EVIL OF SIN. There is in this ordinance a manifestation of the evil of sin that is not to be found elsewhere; for we commemorate that great sacrifice which the Father required: in order to render the exercise of mercy to the penitent consistent with the exercise of His justice, in the moral administration of the world. When, therefore, the believer sits down at the table of the Son of God, and has his eyes turned to the Cross of Christ, his heart is smitten with a sense of the evil nature and destroying tendency of sin, and he feels that the world is crucified unto him and he unto the world.

III. BECAUSE IT IS ONE OF THE APPOINTED MEANS OF GRACE. There is no feeling to which the heart is more ready to respond than our need of strength greater than our own for the varied duties and trials and sorrows of our nature. And God has promised that His grace shall be sufficient for us — that His strength shall be perfect in our weakness. But we must wait upon Him for this strength and grace in the way of His appointing (Ezekiel 36:37). We are not, therefore, to expect the blessing unless we employ the means. And the Lord's Supper is one of the appointed means by which the Spirit of God meets the believer, to renew, to sanctify, to encourage, and to direct him.

IV. BECAUSE IT IS ONE OF THE MOST DIRECT MEANS OF UNITING THE FAMILY OF GOD IN THE BONDS OF PEACE AND LOVE. At this table the rich and the poor meet together. There we learn to love mankind when we see that love which embraced the world. There we learn to forgive an enemy when we see Christ bleeding for His foes.

V. BECAUSE WE KNOW NOT THAT WE SHALL HAVE ANOTHER OPPORTUNITY. We are all dying creatures, and we know not what a day may bring forth.

(J. Johnston.)

There is a self-reliance that stifles the spirit of religion. On the other hand, there are timid souls who are ever hesitating and wavering, and who would rather be carried by the current than take the oars and impel their skiff against it. Merciless, overbearing strength, and weak, purposeless yielding are neither of them attractive. Paul was a man of strong will and ready decision. There was a strength about him that could be relied upon. And yet he was gentle, sympathetic, open to influence and persuasion. The character was balanced and kept right by faith. He did not determine matters hastily. He listened and weighed, then he referred the matter for decision to God. There was, in his idea of life, another will beside his own — another wisdom — another choice. And he was glad to subordinate himself to that as the determining element. We have here —

I. A RECOGNITION OF THE DIVINE SUPERINTENDENCE AND ORDINATION OF HUMAN LIFE. The words imply that all is not left to Paul's determinations; that he has not the shaping of his own course. There is a Divine will over all, and it prevails. We are here in circumstances in which we are required to act for ourselves, but we find ourselves often thwarted; our will, determining itself, comes into collision with others; there are plans into which others do not fit. More than this, there is another will stronger than ours which prevails against us. Do what we please, we can only reach our end, perfect our plan, fulfil our purpose — "if God will." Is, then, man the mere sport and play of a Divine decree — the creature of Fate — the victim of an Iron Rule that uses or crushes, as the case may be? Certainly not. Man has power of choice; he is called upon to judge what is most fitting and most proper. But God, who has left him free, realises His own ends through that freedom, even through that freedom should determine itself in opposition to the behests of His will. We see about us natural processes going on — the day and night, the seasons, the sunshine, the winds and storms. Man has no power over any one of them. But he can realise his purposes by means of them, and God is always doing so. In like manner He realises His purposes by means of the free choice of His creatures.

II. AN EXPRESSION OF HUMBLE SUBMISSION. The words imply that Paul did not wish any other will than God's to be done. Paul did not desire to be where God did not wish him to be. He desired God to rule his life for him. He would return if God led him thither; otherwise they should see his face no more. This is the essential principle of the regenerate heart. The essence of sin is neither more nor less than self will. Only when the spirit of life in Christ Jesus is in us, do we get rid of the desire to order our own away. What schooling it needs to perfect this mind in us! How stubborn and rebellious we are! What frightful blunders we make! How heart breaking are our disappointments! It is by a discipline the most painful, sometimes carried through long years, that God teaches us to let Him order our life for us, and prepare our good. The trials and disappointments of life are all meant to teach us that God's will is far better than ours, and to school our rebellion into acquiescence, our self-determination into adoring trust. We should cultivate this spirit more and more.

III. A DECLARATION THAT GOD HAS WAYS OF MAKING HIS WILL KNOWN. The sphere, conditions, and time of labour are Divinely ordained. But how are we to know what God would have us do? There is a light which shines from the Word, and a light which shines in the spirit, an inward persuasion that such and such works are to be done, and there is an objective providential light by which God guides His own as by the pillar of cloud and fire. By these means God lets men see what He would have them do. Conclusion: There is here, then —

1. A caution suggested against that presumption which is based on the idea of human power and prerogative.

2. A condition of effectual prayer.

3. What confidence, what peace, there must come to those who feel, like Paul, that God knows them, cares for them, orders their way, appoints their lot.

4. How easy submission ought to be to us!

(W. H. Davison.)

Apollos, Aquila, Claudius, Corinthians, Crispus, Gallio, John, Justus, Paul, Priscilla, Silas, Sosthenes, Timotheus, Timothy, TitusAchaia, Alexandria, Athens, Caesarea, Cenchreae, Corinth, Ephesus, Galatia, Italy, Macedonia, Phrygia, Pontus, Rome, Syria, Syrian AntiochAntioch, Assembly, Caesarea, Caesare'a, Cesarea, Church, Greeted, Inquired, Jerusalem, Landed, Landing, Saluted, Welfare1. Paul labors with his hands, and preaches at Corinth to the Gentiles.
9. The Lord encourages him in a vision.
12. He is accused before Gallio the deputy, but is dismissed.
18. Afterwards passing from city to city, he strengthens the disciples.
24. Apollos, being instructed by Aquila and Priscilla, preaches Christ boldly.

Acts 18:22

     5328   greeting

Acts 18:18-23

     5108   Paul, life of

'Constrained by the Word'
'And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified.'--ACTS xviii. 5. The Revised Version, in concurrence with most recent authorities, reads, instead of 'pressed in the spirit,' 'constrained by the word.' One of these alterations depends on a diversity of reading, the other on a difference of translation. The one introduces a significant difference of meaning; the other is rather a change of expression. The word rendered here 'pressed,' and by the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gallio
'And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong: or wicked lewdness, O ye Jews, reason would that I should bear with you: 15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.'--ACTS xviii. 14, 15. There is something very touching in the immortality of fame which comes to the men who for a moment pass across the Gospel story, like shooting stars kindled for an instant as they …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Civil Trial
In the chapter before last we saw the Sanhedrim pass a death sentence on Jesus. Gladly would they have carried it out in the Jewish fashion--by stoning. But, as was then explained, it was not in their power: their Roman masters, while conceding to the native courts the power of trying and punishing minor offences, reserved to themselves the prerogative of life and death; and a case in which a capital sentence had been passed in a Jewish court had to go before the representative of Rome in the country, …
James Stalker—The Trial and Death of Jesus Christ

The Old Faiths and the New
SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the …
Henry T. Sell—Bible Studies in the Life of Paul

Third Missionary Journey
Scripture, Acts 18:23-21:17 [Illustration: Outline map illustrating the third missionary journey of Paul and the voyage to Italy.] …
Henry T. Sell—Bible Studies in the Life of Paul

There Also is Said at what Work the Apostle Wrought. ...
22. There also is said at what work the Apostle wrought. "After these things," it says, "he departed from Athens and came to Corinth; and having found a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because that Claudius had ordered all Jews to depart from Rome, he came unto them, and because he was of the same craft he abode with them, doing work: for they were tent-makers." [2549] This if they shall essay to interpret allegorically, they show what …
St. Augustine—Of the Work of Monks.

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the …
J. W. McGarvey—The Four-Fold Gospel

The Kingdom Conquering the World
Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of …
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Sources and Literature on St. Paul and his Work.
I. Sources. 1. The authentic sources: The Epistles of Paul, and the Acts of the Apostles 9:1-30 and 13 to 28. Of the Epistles of Paul the four most important Galatians, Romans, two Corinthians--are universally acknowledged as genuine even by the most exacting critics; the Philippians, Philemon, Colossians, and Ephesians are admitted by nearly all critics; the Pastoral Epistles, especially First Timothy, and Titus, are more or less disputed, but even they bear the stamp of Paul's genius. On the coincidences …
Philip Schaff—History of the Christian Church, Volume I

Jewish views on Trade, Tradesmen, and Trades' Guilds
We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that …
Alfred Edersheim—Sketches of Jewish Social Life

King Herod's Enrollment
THE first enrollment in Syria was made in the year 8-7 BC., but a consideration of the situation in Syria and Palestine about that time will show that the enrollment in Herod's kingdom was probably delayed for some time later. Herod occupied a delicate and difficult position on the throne of Judea. On the one hand he had to comply with what was required of him by the Imperial policy; he was governing for the Romans a part of the empire, and he was bound to spread western customs and language and …
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Luke's Attitude Towards the Roman World
The reign of Augustus, as is well known, is enveloped in the deepest obscurity. While we are unusually well informed about the immediately preceding period of Roman history, and for part of the reign of his successor, Tiberius, we possess the elaborate and accurate, though in some respects strongly prejudiced account of Tacitus, the facts of Augustus's reign have to be pieced together from scanty, incomplete and disjointed authorities. Moreover, obscure events in a remote corner of the Roman world …
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Paul's Journeys Acts 13:1-38:31
On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital …
Henry T. Sell—Bible Studies in the Life of Paul

The Supremacy of Christ
THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels, …
Henry T. Sell—Bible Studies in the Life of Paul

The Future of Christ's Kingdom First Group of Epistles the First and Second Epistles to the Thessalonians Introduction to the Epistles of Paul +Epistolary Writings. + --The
STUDY VII THE FUTURE OF CHRIST'S KINGDOM FIRST GROUP OF EPISTLES THE FIRST AND SECOND EPISTLES TO THE THESSALONIANS INTRODUCTION TO THE EPISTLES OF PAUL +Epistolary Writings.+--The New Testament is composed of twenty-seven books, twenty-one of which are Epistles. Of this latter number thirteen are ascribed to Paul. It is thus seen how largely the New Testament is made up of Epistles and how many of these are attributed to the Great Apostle. In the letters of men of great prominence and power of any …
Henry T. Sell—Bible Studies in the Life of Paul

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists …
William Paley—Evidences of Christianity

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they …
St. Augustine—Of the Work of Monks.

Here is the Sum of My Examination Before Justice Keelin, Justice Chester, Justice Blundale, Justice Beecher, Justice Snagg, Etc.
After I had lain in prison above seven weeks, the quarter-sessions were to be kept in Bedford, for the county thereof, unto which I was to be brought; and when my jailor had set me before those justices, there was a bill of indictment preferred against me. The extent thereof was as followeth: That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear Divine service, …
John Bunyan—Grace Abounding to the Chief of Sinners

The Epistle to the Hebrews.
I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle, …
Philip Schaff—History of the Christian Church, Volume I

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