2 Samuel 12:9
Why then have you despised the command of the LORD by doing evil in His sight? You struck down Uriah the Hittite with the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.
Sermons
Despising the Commandments of GodG. Wood 2 Samuel 12:9
The Sinner's Treatment of God's LawSpurgeon, Charles Haddon2 Samuel 12:9
Awakened and AwedH. E. Stone.2 Samuel 12:1-14
David's FallG. T. Coster.2 Samuel 12:1-14
David's Great Sin, and God's Greater GraceJ. Clifford.2 Samuel 12:1-14
David's Sin and Nathan's ParableC. S. Robinson, D. D.2 Samuel 12:1-14
Definite Teaching as to SinH. O. Mackey.2 Samuel 12:1-14
Nathan as a True ProphetW. Smith, D. D.2 Samuel 12:1-14
Nathan Reproving DavidE. Harper, B. A.2 Samuel 12:1-14
Nathan Sent to DavidC. Merry.2 Samuel 12:1-14
Nathan the Parabolist2 Samuel 12:1-14
Nathan's ParableJ. Parker, D,D.2 Samuel 12:1-14
Of Sell-ExaminationE. M. Goulburn, D. D.2 Samuel 12:1-14
Preaching to the ConscienceAlexander Smellie.2 Samuel 12:1-14
Reproof by PortraitSunday Companion2 Samuel 12:1-14
Reproving Without OffendingH. Brooke, M. A.2 Samuel 12:1-14
The Force of Private AdmonitionJ. Trapp.2 Samuel 12:1-14
The Parable of NathanR. Moss, D. D.2 Samuel 12:1-14
Thou Art the Man!B. Dale 2 Samuel 12:7-10


David, by his grievous sins, had virtually shown contempt for the well-known commandments of God against coveting the wife of another, and against adultery and murder. Hence the force of this remonstrance. It may be properly addressed to all who in any way show contempt for any of the Divine commandments; to all men, therefore, since all are in some respects and in some degree guilty of this sin.

I. WHO MAY BE SAID TO DESPISE THE COMMANDMENTS OF GOD?

1. Those who take no pains to know and understand them. Who do not think it worth while to inquire, in reference to their course of life, their duty to others, or any particular action, or even their religious faith and observances, what the will of God is; but are content to follow without question the customs of the world around them, or their own inclinations and habits.

2. Those who refuse to give heed when their attention is called to them. Which may be by their own consciences, or by other men.

3. Those who disobey them. And the degree of contempt shown by disobedience will be in proportion to

(1) their knowledge;

(2) their remembrance, at the time, of the commandment, its Author, and its sanctions;

(3) the difficulties of disobedience which have to be overcome; and

(4) the remonstrances of conscience, and of the Spirit of God, which are resisted and conquered.

II. THEIR SIN AND FOLLY. They may be addressed as the prophet addressed David, "Wherefore," etc.

1. What rational ground have you for doing it? Seeing the commandment

(1) is "of the Lord," who has the highest right to the obedience of his creatures;

(2) proceeds from the perfect reason and the infinite love; and therefore

(3) is adapted to promote the good of each and all. "The Law is holy, and the commandment holy, and just, and good (Romans 7:12). Consider any particular commandment you have disregarded, and you will see that all this is true of it; and that, therefore, your conduct is foolish and wicked.

2. How can "you" do it? Who have been laid under obligations so weighty by the kindness of God; who know so well his character, claims, and laws; who have so often and in such various ways professed love and loyalty to him; who are bound by so many considerations to set a good example; or (as in David's case) are appointed to be an upholder of law, a guardian of innocence, a protector of the public morals.

3. How "dare" you do it? In view of the shame and moral injury you bring on yourself; the evil you do to others; the terrible threatenings of the Word of God against sinners; his knowledge of all you do; his awful holiness and justice; and his almighty power to execute his threatenings. In view also of death, and of the day of judgment, when your most secret sins will be brought to light and punished. - G.W.







Wherefore hast thou despised the commandment of the Lord.
Some men treat the law and testimony of the Lord as if it were like plaster of Paris, to be poured over their features to take the cast of their own boasted loveliness. Religion is to them a matter of opinion and not of fact; they talk about their "views," and their ideas, as if Christians were no longer believers but inventors, and no more disciples but masters. This cometh of evil, and leadeth on to worse consequences. Our sentiments are like a tree, which must be trained to the wall of Scripture; but too many go about to bow the wall to their tree, and cut and trim texts to shape them to their mind. Let us never be guilty of this. Reverence for the perfect word should prevent our altering even a syllable of it. "The law of the Lord is perfect, converting the soul;" let it convert us, but never let us try to pervert it. Our ideas must take the mould of Scripture — this is wisdom: to endeavour to mould Scripture to our ideas would be presumption.

( C. H. Spurgeon.)

Links
2 Samuel 12:9 NIV
2 Samuel 12:9 NLT
2 Samuel 12:9 ESV
2 Samuel 12:9 NASB
2 Samuel 12:9 KJV

2 Samuel 12:9 Bible Apps
2 Samuel 12:9 Parallel
2 Samuel 12:9 Biblia Paralela
2 Samuel 12:9 Chinese Bible
2 Samuel 12:9 French Bible
2 Samuel 12:9 German Bible

2 Samuel 12:9 Commentaries

Bible Hub
2 Samuel 12:8
Top of Page
Top of Page