2 Kings 4:37
She came in, fell at his feet, and bowed to the ground. Then she picked up her son and went out.
Sermons
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
The Relation of Prayer to Secondary CausesD. Thomas 2 Kings 4:32-37














And when Elisha was come into the house, behold, the child was dead, etc. The death of the Shunammite's son, as we have seen in the preceding verses, was in many senses to her a very severe trial - a trial from which we have inferred that great trials often spring from great mercies; that great trials should be patiently endured; and that great trials might have a blessed end. By prayer Elisha now raised the woman's dead boy to life. See what Elisha did here.

I. HE PRAYED TO THE LORD. "Let this child's soul come into him again."

II. HE PUT HIMSELF INTO DIRECT CONTACT WITH THE CHILD. Mouth to the child's mouth, eyes to the child's eyes, hands to the child's hands, as if he transfused all the vital magnetism of his own nature into the person of the dead child.

III. HE PERSEVERED WITH THE EFFORT. Until the child's flesh waxed warm, and the child sneezed with the breath of new life. - D.T.

And the child sneezed seven times.
The child was dead. Although he had been the special gift of Divine promise and was therefore doubly prized by his parents, yet the little lad was not secure from the common hazards of life. The first clear evidence that the child was restored to life was his sneezing. Doubtless, it greatly rejoiced the prophet's heart. We too, who are seeking the good of others will greatly exult if we are favoured to see gracious tokens in those for whose good we labour. At all gospel meetings earnest people should be on the look-out for persons convinced of sin, aroused in conscience, or in any other manner made to feel the power of the life-giving Spirit. It will be well if these persons watch with instructed eyes, so that they do not look for what they will never see, nor overlook that which should give them full content. Of natural life we may discern the tokens more readily than those of spiritual life; we need practice and experience in reference to this more mysterious matter, or we may cause great pain to ourselves and to those whom we would befriend. Possibly we may gather instruction from the signs of life which contented the prophet: — the child sneezed seven times.

1. This evidence of life was very simple. Nothing is freer from art than a sneeze. It is so far from being artificial that it is involuntary. As a rule we sneeze, not because we will, but because we must. No instruction, education, talent, or acquirement is necessary to a sneeze, nor even to a series of seven sneezes; it is the act of a child, or of an illiterate peasant, quite as much as of a philosopher or a divine. We ought not to expect too much in enquirers; we ought not to be satisfied without signs of life; but he faintest sign of life ought to encourage us and lead us to encourage them.

2. This evidence of life was in itself unpleasant. To the child it was no pleasure to sneeze. We should most of us prefer to be excused from sneezing seven times. Many of the surest marks of the new life are by no means pleasurable. The regenerate are not at once happy; on the other hand, they are often in great bitterness for their sins, and in Bore anguish because they have pierced their Saviour. The Divine life is not born into the world without pangs. When a man has been nearly drowned, and animation is restored by rubbing, the first movements of the blood within the veins causes tingling and other sensations which are exquisitely painful. Sin causes numbness of soul, and this is attended by an absence of sensation; this is changed when life comes with its look of faith, for the first result is that men look on Him whom they have pierced, and mourn for Him.

3. A sneeze, again, is not very musical to those who hear it, and so the first signs of grace are not in themselves pleasing to those who are watching for souls.

4. "The child sneezed seven times," the evidences of life were very monotonous. Again and again there came a sneeze and nothing else. No song, no note of music, not even one soft word, but sneeze, sneeze, sneeze, seven times. Yet the noises wearied not the prophet, who was too glad to hear the sounds of life to be very particular about their musical character. The child lived, and that was enough for him. Much of the talk of enquirers is very wearisome; they tell the same melancholy tale over and over again. Let us not be disappointed because at the first we get so little which is interesting from young converts. We are not ex. amining them for the ministry, we are only looking for evidences of spiritual life; to apply to them the tests which would be proper enough for a doctor of divinity would be both cruel and ridiculous.

5. Yet the sound which entered the prophet's ear was a sure token of life, and we must not be content with any doubtful or merely hopeful signs. We want evidences of life, and these we must have. The child might have been washed and dressed in his best clothes, but this would not have fulfilled the prophet's desire; the lad might have been decked with a chaplet of flowers, and his young cheeks might have been rouged into the imitation of a ruddy blush, but the holy man would have remained unsatisfied: he must have a sign of life. However simple, it must assuredly be a life-token, or it would be in vain. Nothing could trove been more conclusive than a sneeze.

( C. H. Spurgeon.).

People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Arms, Bowed, Boweth, Bowing, Face, Falleth, Fell, Ground, Herself, Lifteth
Outline
1. Elisha multiplies the widow's oil
8. He obtains a son for the good Shunammite
18. He restores her son when dead
38. At Gilgal he heals the deadly pottage
42. He satisfies a hundred men with twenty loaves

Dictionary of Bible Themes
2 Kings 4:29-37

     5333   healing

2 Kings 4:32-37

     1416   miracles, nature of
     5658   boys

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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